History

“The Pope Is the First Among the Patriarchs.” Just How Remains to Be Seen


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ROME, January 25, 2010 – This evening, with vespers in the basilica of Saint Paul’s Outside the Walls, Benedict XVI is closing the week of prayer for Christian unity.

There are some who say that ecumenism has entered a phase of retreat and chill. But as soon as one that looks to the East, the facts say the opposite. Relations with the Orthodox Churches have never been so promising as they have since Joseph Ratzinger has been pope.

The dates speak for themselves. A period of chill in the theological dialogue between the Catholic Church and the Orthodox Churches of Byzantine tradition began in 1990, when the two sides clashed over so-called “uniatism,” meaning the ways in which Catholic communities of the Eastern rites duplicate in everything the parallel Orthodox communities, differing only by their obedience to the Church of Rome.

In Balamond, in Lebanon, the dialogue came to a halt. It hit an even bigger obstacle on the Russian side, where the patriarchate of Moscow could not tolerate seeing itself “invaded” by Catholic missionaries sent there by Pope John Paul II, who were all the more suspect because they were of Polish nationality, historically a rival.

The dialogue remained frozen until, in 2005, the German Joseph Ratzinger ascended to the throne of Peter, a pope highly appreciated in the East for the same reason he prompts criticisms in the West: for his attachment to the great Tradition.

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American Orthodox demographics, 1906-1936


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HT: OrthodoxHistory.org. This data and chart is from OrthodoxHistory.org. Author: Matthew Namee.

Every ten years, from 1906 to 1936, the US Census Bureau compiled a Census of Religious Bodies. These censuses are gold mines of information on early American Orthodoxy. Also, unlike so many of the inflated numbers that you’re likely to see floating around, the census data is reliable. With its considerable resources, the Census Bureau was able not only to work with the jurisdictions themselves, but to contact individual parishes for precise information. The result is a thorough, well-researched, and generally unbiased collection of statistics and other information.

What can we learn from the censuses? Loads of things. For instance, we can track the growth of the various Orthodox groups and jurisdictions in the United States:

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The silence of the EP to events in world Orthodoxy


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Several important events of the last week involve Orthodox Christians around the world including the protest by Palestinian Christians against the alleged corruption of the Patriarch of Jerusalem (see: Palestinian Christians jeer Greek Orthodox leader; also see: Patriarch could become persona non grata in Bethlehem) and the Muslim persecution of Coptic Christians in Egypt (see: 8 Coptic Christians in Egypt Shot Dead As They Left Christmas Mass). Notable is the silence of the Ecumenical Patriarch concerning these events. Not so with Rome. From the Assyrian News Agency:

Pope Condemns Religious Attacks After Copt Deaths

VATICAN CITY (Reuters) — Pope Benedict called on political and religious authorities on Sunday to prevent violence against Christians, in an apparent reference to recent attacks on Coptic Christians in Egypt.

“Violence against Christians … has caused indignation among many people, particularly because it has taken place on the most sacred days of the Christian tradition,” Benedict said after his weekly Angelus blessing in Rome.

Six Coptic Christians were killed in drive-by shootings in the town of Nagaa Hamady in southern Egypt on January 6, just before midnight on Coptic Christmas Eve.

Three days later Muslims and Christians set fire to each others’ homes and shops in nearby villages, injuring six people, as tension remained high in the area, 60 km (40 miles) north of the tourist and archaeological center Luxor.

“It is necessary that both political and religious authorities do not fail to live up to their responsibilities,” the pope said. “We cannot have violence in the name of God.”

Russian Orthodox Church opens seminary in France


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H/T: Byzantine, TX

The Russian Orthodox Church has opened its first seminary outside the former Soviet Union – in a small French town outside Paris. The institution is starting modestly but has big ambitions: to serve Russia’s growing diaspora and foster closer ties between Eastern and Western Christian churches.
Logo of the Russian Orthodox Seminary in France

It is a bitterly cold afternoon, but the large stone building in the heart of Epinay-Sous-Senart is warm and welcoming, with smells of cooking and a Christmas tree in the front hall. Upstairs, half a dozen black-robed students are studying theology.

The building is an old convent. But the nuns are gone and their Roman Catholic crosses have been traded for Russian icons and incense. The students are on the front lines of a bold experiment launched by the Russian Orthodox church, the first pupils of the church’s first seminary in the West.

“The Russian Orthodox church needs more than ever good specialists who know not only the life of Christian churches in western Europe, and in the West generally, but also who know the theology, the history of the Catholic Church and the other Orthodox Churches and specialists who know foreign languages and are able to study the experience that Christians in Europe encounter with secularization,” Siniakov said.

Alexander Siniakov, the seminary's director sits to the left of Abp. Hilarion

Alexander Siniakov, the seminary's director sits to the left of Abp. Hilarion

The seminary was officially inaugurated in November and it is starting modestly with about a dozen students enrolled in its five-year program. Most are from Russia and former Soviet republics, but there are plans to diversify and grow the student body to 40 over the next few years, with the seminarians also earning master’s degrees in theology from the Sorbonne University in Paris.

Read the entire article on the Byzantine, TX website.

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Der Speigel interviews Abp. Hilarion (Alfeyev)


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Ed. The secularized west meets the Orthodox east. From the Russian Orthodox Church Department of External Church Relations website.

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Archbishop Hilarion of Volokolamsk


Archbishop Hilarion of Volokolamsk, chairman of the Moscow Patriarchate department for external church relations, answered questions from Der Spiegel magazine. Below is the text of the talk His Eminence Hilarion had with the magazine’s correspondents.

The interview is published in Der Spiegel’s issue No. 51, 2009.

How would you explain the difference between the Orthodox, the Catholic and the Protestant Churches?

The Orthodox and the Catholic Churches have only some differences in theology and models of church order. Thus, we do not recognize the supreme authority of the Pope of Rome over other Churches. However, the differences between Orthodoxy and Catholicism are not fundamental. We recognize the Sacraments of the Catholic Church. If a Catholic priest moves over to Orthodoxy we accept him as priest. As for Protestant churches, we do not recognize them as Churches, seeing in them only communities of Christians. We have fundamental differences in theology and ethics.

What are they exactly?

Many Protestant churches have liberalized their notions of ethics, giving a theological justification to homosexuality and blessing same-sex couples. Some refuse to consider abortion to be a sin. We do not share the understanding of the Church and church order, especially as the Protestants, unlike the Orthodox and Catholic Churches, ordain women. Continue reading


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