George Gilder

Information, Creativity, and Surprise


Deprecated: trim(): Passing null to parameter #1 ($string) of type string is deprecated in /home/aoiusa/public_html/wp-content/plugins/sexybookmarks/public.php on line 388

Deprecated: trim(): Passing null to parameter #1 ($string) of type string is deprecated in /home/aoiusa/public_html/wp-content/plugins/sexybookmarks/public.php on line 394

Deprecated: trim(): Passing null to parameter #1 ($string) of type string is deprecated in /home/aoiusa/public_html/wp-content/plugins/sexybookmarks/public.php on line 400

gilder-knowledge-powerMy review of Gilder’s book published by the Acton Institute follows these preliminary comments.

I believe that the book Knowledge and Power: The Information Theory of Capitalism and How it is Revolutionizing our World is indeed revolutionary. Author George Gilder is first an economist so this book, which he sees as the culmination of his life’s work (Gilder also wrote Wealth and Poverty), is appropriately about economics.

But it is much more. Gilder draws on information theory and posits that information, not chemical and physical processes are the ground of epistemology. What does that mean in plain English? Simply this: science itself is discovering that knowledge can not be circumscribed by what we can see and measure; that much more can be known about the world beyond the measurements of the world’s material properties (the chemical and physical processes of things).

This is astounding for for two reasons. The first is that it corresponds to what St. Maximos the Confessor taught back in the seventh century, that below the material appearance of things existed what he called logoi, the ever present resultant energy of the word that was first spoken at creation and that brought the world into existence. This logoi is energy, hierarchical and even has a personal character.

The second is that, if correct (and science itself will confirm it), it strikes the death blow to Darwininian evolution (single source theory — all living organisms evolved from a single source) by undermining the philosophical materialism (only matter has concrete existence) on which the Darwininian hypothesis stands. If the random universe (a philosophical, not scientific, claim) that makes random mutation and natural selection viable as an explanation for the complexity and interrelatedness of all matter and beings within the world is undermined, Darwin falls. Put another way, if information does indeed exist below, behind, and within matter, than a random universe is impossible because information is necessarily hierarchical. The Darwinian hypothesis will be seen for what it is: a theory of progress hamstrung by its insistence that only matter has any real existence.

Gilder does not delve into these philosophical implications but it is clear that he is aware of them. There are times when he answers his critics by pointing out their reliance on what he calls the “materialist superstition.” By this he means that our thinking has been so influenced by Darwin, Freud, and Marx that we reflexively assume that there is no other way to think. We are driven by materialist assumptions much more than we know.

I believe this book is a game changer, one of those rare books that comes along maybe every few decades or more that really has the potential to change how people view the world. It’s clear that the materialist assumptions that directed thinking for almost two-hundred years is eroding. Of the three great prophets of philosophical materialism, Freud has fallen, Marx has fallen, and it is a cultural certainty in my view that Darwin will fall as well. It is just a matter of time.

One other point. If Gilder is indeed correct, then we also have to deal with his assertion that the discovery of information, the “surprise” that works hand in hand with human creativity and risk (read the book), posits not only an informational universe, but one that is also benevolent. The world, it seems, was indeed made for man as Genesis (narrative*) revealed thousands of years ago.

creation-of-adam*Why narrative? Because if the epistemological ground of knowledge is indeed information (if logoi exists behind, above and interpenetrates matter to use St. Maximos’ formulation), then it is decoded through language (math is a language). The decoded elements have to be referenced to a narrative — the story that provides a larger framework of meaning — in order to find their placement and thus meaning. The ancients were right, no sense can be made of the world without a creation narrative and every culture has one.

Looked at broadly, creation narratives are drawn from three religious/philosophical wells: polytheistic, monotheistic, and materialist. Of the three narratives, the one most lacking is the materialist given its almost exclusive dependence on the monotheistic narrative.

Linear time is the most evident borrowing. If the world was created ex-nihilo then time itself is a created entity, it has a beginning and an end — the philosophical assumption that makes the idea of progress possible. In the polytheistic narratives, the world came out of the stuff and substance of the gods, so time was perceived as eternal and thus circular. Linear time was a conceptual impossibility within the polytheistic narrative.

darwin-apesThe materialist narrative (“Origin of the Species” functions as a creation story) blindly borrows the concept of linear time to make ideas like the big bang and progress comprehensible. The Darwinian narrative is merely the monotheist narrative stripped of any non-material agency, an assertion that requires a continuing denial of the existence of anything non-material including information. This is why dogmatic Darwinism cannot see this dimension of reality and why we see such resistance against this new way of appropriating knowledge.

This is also why some scientists who prefer science over dogma challenge the mechanism of progress posited within the materialist narrative, i.e: random mutation and natural selection. Using the newly developed tools of mathematics (probability theory and so forth), random mutation and natural selection are increasingly seen as a mathematical impossibility (see: Dissent from Darwin, click “Download the list”).

The world is changing. It might be time to dust off that copy of St. Maximos the Confessor.

Information, Creativity, and Surprise

Source: Acton Institute | Rev. Johannes L. Jacobse

George Gilder


George Gilder

We are trained and educated to comprehend the operations of the universe in a materialistic way, where physical and chemical processes are assumed to be the deepest level of knowledge that can be acquired. George Gilder, disputes that in his new book Knowledge and Power: The Information Theory of Capitalism and How it is Revolutionizing our World. The universe, he writes, is actually a vast information system of unfathomable limits.

Ever since the rise of information theory in the 1940s, it is becoming increasingly clear that the universe is, in a sense, digital. Information, logic, data, whatever you want to call it, lies even deeper than the material operations that science has so ably discovered and quantified. This deeper informational dimension is dynamic and unpredictable. It is also how systems (biological, institutional, economic etc.) change and grow.

Gilder applies the principles of information theory to help us understand how economies grow. Known mostly for Wealth and Poverty, a book written over 30 years ago (earning him a reputation as “Ronald Reagan’s most quoted economist”), Gilder lays out what he calls the sum of all his work: Information, not the management of processes, creates economic growth.

Gilder calls this the “information theory of capitalism” and it turns conventional thinking about free markets and statist economic theories on its head. Most of us think free marketers and statists are from opposite schools when in fact they are “fresh water and salt water” as Gilder calls them.

How so? Both share a vision in common: Markets are mechanical. This leads to an impoverished understanding of the role of the human person in economic expansion albeit to differing degrees. Think of their vision as Newtonian physics applied to economics; an illusion of determinism applied to human actions.

The universe, Gilder argues:

… is not subsiding like a steam engine or any other kind of machine … It is not constantly subsiding into thermal equilibrium. It is an engine of ideas, an information system, like an economy … (T)he universe is not statistical. It is a singularity full of detailed and improbable information. It is a “Super Surprise.” … All the information for a random universe is equally applicable to one full of information and creativity.

Information is the unexpected “surprise” that when incorporated into the system creates growth and surplus value – wealth. The mechanistic assumption of many free marketers and most statists blinds one to the “surprise,” the indication that new information has entered the system that contributes to its growth and expansion. Without new information systems perish (Xerox and Kodak for example). When new information enters the economy revolutionary growth is possible (Oracle, Qualcomm, Apple, Southwest Airlines for example).

The “surprise” depends exclusively on human agency because creativity comes from people, not from systems. It is indicated by the “I never saw that!” moment that defies all prediction and quantitative analysis because those tools only work in closed systems. If a system is closed, it cannot experience the “surprise,” that infusion of new information that contributes to its survival and growth.

Those of us who work in a mission field, whether in a local parish or a Church-based poverty program, can immediately see how Gilder’s insights carry the potential for a radical rethinking of how we do things. These insights call us back to the deep well of God-given creativity of the human person, who constantly “surprises” by smashing to pieces what we all thought were fixed, enduring systems and solutions.

Information, according to Gilder, is also highly entropic, another concept borrowed from information theory. This means that complex information cannot be easily contained although in order for the system to benefit it must eventually be brought in through what he calls simpler, low entropy carriers. Systems, in other words, are both high and low entropy thereby making stasis (the stability that gives rise to the legions of analysts that ostensibly predict future growth) the kiss of death.

The actor or agent of change that causes economic systems to grow is the entrepreneur, because the entrepreneur lives in the domain of “creativity and surprise,” Gilder tells us.  Creativity is therefore also a high entropy enterprise (the inflow of new information occurs within creative activity) although it requires low entropy systems in order to incorporate the new information into the system. Think of a phone conversation. The creativity occurs in the speaking, but the cables carrying the words (as digital data) have to work reliably in order for the information to be exchanged over any distance.

Gilder hits this hard. There is no economic growth apart from the entrepreneur because only the entrepreneur brings the new information into the economy. Growth then, is primarily supply side. That is, supply creates the demand or as Steve Jobs put it, “People don’t know what they need until they see it.” Further, economic growth is limitless because the universe, fundamentally an information system, provides an inexhaustible resource of new knowledge for anyone willing to take the creative risk.

The vision of dynamic and creative enterprise also has a moral dimension, Gilder argues. Socialism is reactionary in orientation. It assumes fixed systems and quantifiable outputs, all that we need to know is already known, demand precedes supply. Capitalism is by nature giving because the risk it assumes is uncertainty; no real knowledge or assurance exists in a world of “unfathomable complexity that requires constant efforts of initiative, sympathy, sympathy, discovery, and love.” Socialism is deterministic, capitalism altruistic.

Knowledge and Power is a challenging read but easily one of the most creative and penetrating examinations of how wealth is created in a very long time. Its brilliance is framing human creativity outside of materialist conceptions of the human person. It makes the moral dimension of entrepreneurship more visible and thus easier to justify in this age of decreasing confidence in the virtues of business and wealth creation.

Gilder’s book will prove to be a game-changer and maybe even a classic. The ideas are so new yet so compelling that they simply cannot be ignored. Keep a dictionary near by and use the glossary provided in the back. It will change not only the way you think about economics, but how you see the world.

An edited version of this article appears in the current edition of Religion & Liberty (Vol. 23, No. 3).

George Gilder Has A Very Big, Economy Boosting Idea


Deprecated: trim(): Passing null to parameter #1 ($string) of type string is deprecated in /home/aoiusa/public_html/wp-content/plugins/sexybookmarks/public.php on line 388

Deprecated: trim(): Passing null to parameter #1 ($string) of type string is deprecated in /home/aoiusa/public_html/wp-content/plugins/sexybookmarks/public.php on line 394

Deprecated: trim(): Passing null to parameter #1 ($string) of type string is deprecated in /home/aoiusa/public_html/wp-content/plugins/sexybookmarks/public.php on line 400

binary-universeYou’ve heard me assert elsewhere that just as Marx and Freud have fallen, so will Darwin. And by it I mean Darwinian creation mythology, particulary the idea that the universe is random. Think of it this way: if the universe was indeed random at the outset, then where did the laws that govern matter come from? They could not have existed apart from matter because in that case the universe would not be random. The only place the laws could have originated from is the matter itself. Anything else explodes the mythology.

The real problem here is course are the materialist presumptions that shaped the mythology. We call it philosophical materialism and it created what historians call The Myth of Progress. The Myth was heady stuff in its day but it was exclusively dependent on philosophical materialism, the idea that all that exists is matter. Freud applied the thesis to the person, Marx to history, and Darwin to origins. Faith in the Myth died on the killing fields of WWI when Europe sacrificed a generation of young men for essentially nothing, although the philosophical precepts would live on (Marxism fosters gulags, Nazi eugenics fosters concentration camps, and so forth) even to today.

What would a world free of the materialist presumptions look like? Read the essay below. It deals with economics, but what it really challenges is the notion that systems are self-contained (like the laws of nature emerging from matter). This materialist presumption also is the philosophical ground of ideology — of the self-referencing closed system applied to politics (including the more recent Progressive variants). The breaking the strangle hold of the mythology by rejecting the presumption that systems can be closed will lead to all sorts of new associations not presently visible.

One quote:

Kurt Gödel. . .was Einstein’s best friend all through the last years of his life, and Gödel in 1930 was testing the proposition – you know, Whitehead and Russell were trying to create Principia Mathematica, were trying to create a hermetically sealed, logical scheme that essentially could encompass the entire universe in its determinist findings — and Gödel discovered that any logical scheme whatsoever is necessarily dependent on propositions that can’t be proven within the logical scheme. This means that that whole determinist aspiration of 20th century science and physics is doomed. Then Alan Turing — the great inventor of the Turing Machine, the fundamental computer architecture — proved that no computer can be a consistent and coherent logical scheme. Computers need programmers, they need what Turing called ‘oracles’, they need a source of axioms outside the computer system itself. These oracles in the computer industry are programmers; in the economy these oracles are entrepreneurs. They’re creative inventors and innovators.

Source: Forbes Magazine | Jerry Bowyer

George Gilder made a name for himself with his instant classic Wealth and Poverty. Published in 1981, it appeared at precisely the right moment, explaining the principles of supply side economics, while revealing that the left didn’t have a monopoly on intellectuals. It also showed that the conservative movement had serious thinkers of its own.

I read Wealth and Poverty back in my college years when it was fresh off the presses. It changed my life in ways too numerous to list here. I gave it a refresher read several years ago and was well rewarded for doing so. It’s one of those books that changes things, that spawns imitators and movements. So is his new book Knowledge and Power, at least I think so.

In fact, I suspect that it may be the most important economics book of the 21st century. I had the pleasure of sitting across a Skype connection with Gilder at the other end at a Discovery Institute conference. To listen to the interview which ran almost a full hour, click here. For a partial transcription of the interview, read what’s below and the remaining two articles in the series.

Jerry: “First, let’s start off with the major question. Every great book has a big idea; what’s your big idea? What’s the big idea in Knowledge and Power?”

George: “That capitalism is chiefly a knowledge system, rather than an incentive system. After all, when the Neanderthal in his cave had the same set of physical appetites and natural resources that we have today — the difference between our lives and the lives of Stone Age penury is the growth of knowledge, which is a process of learning which depends on falsifiable experiments. A great result of the research in Knowledge and Power is that crony capitalism necessarily fails because it thwarts the emergence of knowledge. Knowledge comes from experiments that can either succeed or fail. If they’re guaranteed ahead of time, information theory tells us that they cannot yield real profit; any profit they yield is extorted from the rest of us.”

Jerry: “So, perhaps moral objections to crony capitalism – the unfairness of it – are true, but beside the main point. Crony capitalism makes us stupider.”

George: “Yeah, that’s right. A sure way to stultify an economy is to separate the knowledge which is in all our heads, dispersed around the world with each person with a different perspective and set of skills, from the power to actually carry through these experiments of enterprise. Power is centripetal, it tends to go to the people with guns in Washington, and knowledge is dispersed. What makes an economy work is the alignment of knowledge and power.”

Jerry: “Hence the title of the book. Knowledge and power have to be in proper alignment with one another.”

George: “Yeah. And the crisis of our time is epitomized by heavily subsidized and guaranteed leviathans, like Goldman Sachs, Archer Daniels Midland, Harvard University, or Fannie Mae and Freddie Mac. They’re all these gigantic institutions who essentially depend on government guarantees.”

Jerry: “When you say that the system is principally a system of knowledge, and not of incentives, are you saying that incentives don’t matter or more so that they’re just not the main driver of economic growth?”

George: “They’re just not the main driver. They don’t, in themselves, create wealth. They’re universal in all human societies – they’re all governed by incentives. What makes capitalism different is it allows experimental enterprise, which could succeed or fail and thus yield increasing knowledge. Wealth inheres in the creation of knowledge.”

Jerry: “There’s been a strong emphasis among our supply-side brethren – I’m a supply-sider, as are you, or at least I’d still hold to that label – but there certainly is a strong emphasis among supply-siders on incentives. What do you say to that? Do you say to them, “Yes, but that’s not the whole story”? “No, that’s not what matters”? How do you talk to traditional supply-side thinking, with its strong emphasis on incentives rather than on knowledge-gathering?”

George: “Well, I say that the incentives are significant but that the reason they’re significant, and the reason the supply-side is so much more important than the demand-side, is that the supply-side is actually generating new knowledge. Whenever a company launches a new product it’s really testing an idea; and if the idea succeeds, if it’s supported in the market place, the knowledge inhering in that idea is incarnate in the economy. That is how growth occurs. It’s a process of learning. Demand-side has very little knowledge in it — it’s really reduced to pricing and transactions. The big mistake of most economics is it tries to parlay a theory of transactions into an entire economy, but what really makes the economy work is creativity, and creativity always comes as a surprise to us. If it didn’t, planning socialism would work. We wouldn’t need creativity. But the essence of creativity is surprise; it’s the unexpected product. My big discovery was that we already have a whole apparatus of mathematics and theory called Information Theory, which defines information itself as surprise. Information, according to Claude Shannon, the real founder of information theory, is unexpected bets. He defined it as entropy — it’s unpredictable results. And the mistake of all prevailing economic models is that they’re focused on equilibrium, they’re determinist theories. A determinist theory can’t accommodate surprise, by definition; it has to patch in surprise or treat surprise as exogenous and thus it can’t address creativity. And creativity is the source of all our wealth in human progress.”

Jerry: “Creativity is from outside the system, right? That’s Kurt Gödel’s insight: That there have to be givens from outside any mathematical system, that the givens of a system can’t be generated by the system itself.”

George: “Yeah. I think this was the most important discovery of the 20th century. It’s Kurt Gödel, who was Einstein’s best friend all through the last years of his life, and Gödel in 1930 was testing the proposition – you know, Whitehead and Russell were trying to create Principia Mathematica, were trying to create a hermetically sealed, logical scheme that essentially could encompass the entire universe in its determinist findings — and Gödel discovered that any logical scheme whatsoever is necessarily dependent on propositions that can’t be proven within the logical scheme. This means that that whole determinist aspiration of 20th century science and physics is doomed. Then Alan Turing — the great inventor of the Turing Machine, the fundamental computer architecture — proved that no computer can be a consistent and coherent logical scheme. Computers need programmers, they need what Turing called ‘oracles’, they need a source of axioms outside the computer system itself. These oracles in the computer industry are programmers; in the economy these oracles are entrepreneurs. They’re creative inventors and innovators.”

Jerry: “So the market system is the operating system at best, but it’s not the user. That the entrepreneur uses an operating system called the market economy: there’s hardware to it, there’re rails and canals and buildings and factories; there’s software to it, in the sense that there’s operating system software equivalent to DOS or Windows or Linux or whatever, but that thing just lies there dormant until a user sits down at the keyboard and starts changing things, and that user’s the entrepreneur.”

George: “That’s right. And those operating systems themselves in turn were generated by other inventors and entrepreneurs and programmers. Every logical scheme and every machine requires an oracle, as Turing put it. The only thing Turing could say about that oracle, and he italicized it, is that it cannot be a machine. A machine is an orderly system, and all information is disorder; it’s disruption; it’s surprise.”

Jerry: “So, the basic operating system or the machine or whatever you want to call it, it has to have an order precisely so you can identify it, precisely so that you can filter it out so you can see the signal.”

George: “That’s right. That’s exactly true. The way the put it in Information Theory is to say that it takes a low-entropy, no-surprises carrier to bear high-entropy, surprising content. Any influence from the carrier to the content is called ‘noise’. In an economy, that low-entropy carrier is constitutional government, and contract law, and the rules of the road as Hayek defined them. Property rights are absolutely indispensable, they’re essential.”

Jerry: “Stable family?”

George: “Stable families are a further crucial institution that project the economy into the future. Without stable families, people aren’t oriented toward a long-term future embodied in children.”

Jerry: “So, is the problem with progressive ideologies that they want to introduce the change, the dynamism of society, into the carrier instead of into the signal?”

George: “That’s right. That’s a very good way to put it. It’s not precisely in those terms but that’s a good summation of the theme of Knowledge and Power. One of the themes is that the illegitimate effort of lawyers and politicians to manipulate the law in order to advance their own interests is a kind of cancer of capitalism. When entrepreneurship is addressed not to falsifiable experiments of enterprise but to guaranteed ventures of law and political power, that’s the great disorder of our time.”

Jerry: “So, they introduce dynamism into the system in the sense of new family forms, new constitutional doctrines, and new moral codes rather than ‘those things are the stable carrier’ and what’s new is new technologies, new business models, new trading partners…”

George: “New inventions, new ideas. When the institutional structure is unstable — when the money supply gyrates massively — interest rates are manipulated, government regulations are constantly intervening. The result is to shrink the horizons of the economy, the time horizons of the economy. What you get is the kind of economy we’ve been experiencing in the United States where a third of all profits migrate to financial transactions, and where a company like Goldman Sachs invests much of its effort into reducing from microseconds to nanoseconds the speed of their trading programs.”

Jerry: “Because they live off distortions in the signal; they don’t live off the signal. They live off the distortion, they live off interest rate suppression, for example.”

George: “That’s right. That’s well put. The way I put it is: Main Street and Silicon Valley want long-term monetary stability, they want to be able to make long-term bets on companies that last years and decades – Wall Street — and for this they want a guaranteed legal structure so that the upsides, when they come, can be protected. What Wall Street likes, a lot of the time, is volatility and instability, and they want the downsides protected by government guarantees. That’s why there is this tension between Wall Street and Main Street and Silicon Valley, and why I think one of the tragedies of the recent era has been Silicon Valley’s defection to the government side; Silicon Valley now is oriented toward getting government guarantees for their green projects.”

Jerry: “I think you said once, “It’s covered with green goo.””

George: “Yeah, that’s green goo. Another way is, “Silicon Valley is sicklied o’er by a pale cast of green goo,” is the way I put it in the book, I believe.”

Jerry: “It’s a shame. That’s a lot of talent wasted.”

George: “It’s a tremendous talent. As Forbes has calculated, a fifth of all GDP and close to 70% of corporate market cap in America comes from companies launched by venture capitalists.”

Jerry: “If the US were on the gold standard and the world’s currencies were linked, were pegged to a gold dollar, than the profession of currency trader would essentially disappear. There’s nothing to trade, it’s all gold-backed. And a lot of bond-trading jobs would disappear from that, and I guess those people would gravitate towards a more honest living – creating their own new signal to send down the channel.”

George: “That’s right.”


Fatal error: Uncaught Error: Call to undefined function nuthemes_content_nav() in /home/aoiusa/public_html/wp-content/themes/prose/archive.php:58 Stack trace: #0 /home/aoiusa/public_html/wp-includes/template-loader.php(106): include() #1 /home/aoiusa/public_html/wp-blog-header.php(19): require_once('/home/aoiusa/pu...') #2 /home/aoiusa/public_html/index.php(17): require('/home/aoiusa/pu...') #3 {main} thrown in /home/aoiusa/public_html/wp-content/themes/prose/archive.php on line 58