The Hand of God<\/em>: Fr. Paul Marx, O.S.B. and Fr. Richard John Neuhaus, true heroes of the movement to end legalized abortion in our country and throughout the world.<\/p>\nThe prophet Isaiah proclaims this hope filled message in our first reading today: \u201cThose whom the LORD has ransomed will return and enter Zion singing, crowned with everlasting joy; they will meet with joy and gladness, sorrow and mourning will flee\u201d (Is 35:10)<\/p>\n
The everlasting joy of Heaven is our hope. We long for the joy and gladness promised to those whom the Lord has ransomed. Dr. Nathanson for years longed for that joy and gladness. He found it in Christ.<\/p>\n
In his book, Dr. Nathanson wrote of his medical school professor and fellow Jewish convert to Catholicism, Karl Stern: \u201c\u2026he possessed a secret I had been searching for all my life \u2013 the secret of the peace of Christ\u201d (p. 46) After years of deep involvement in what he called \u201cthe satanic world of abortion\u201d (p. 58), Dr. Nathanson came to believe in Christ. He lived with Christ crucified and resurrected for the last 14 years of his life on earth. He experienced great peace upon becoming a Christian.<\/p>\n
St. Paul exhorts us today in our second reading: \u201c[L]et the peace of Christ control your hearts, the peace into which you were also called in one body.\u201d (Col 3:15) Dr. Nathanson heard and answered that call. He knew great peace in the Catholic Church after years of much trouble and despair. We pray today that he enter into the fullness of that peace in the land of the living.<\/p>\n
I am not exaggerating when I say that Dr. Bernard Nathanson is a towering figure in the history of the United States because he was an unflinching witness on behalf of those millions who have been killed, or are threatened to be killed, by abortion. He was a witness who spoke out against what he himself had helped to bring about, namely the legalization of abortion in our country, along with his fellow founders of NARAL, the National Association for the Repeal of Abortion Laws.<\/p>\n
He broke with this evil movement, and repented of his sins. His epiphany came when he saw ultrasound images of the developing human being in the womb. He wrote: \u201cUltrasound opened up a new world. For the first time we could really see the human fetus, measure it, observe it, watch it, and indeed bond with it and love it. I began to do that.\u201d (p. 125) He continued \u201cHaving looked at the ultrasound, I could no longer go on as before\u201d (p. 128)<\/p>\n
Dr. Nathanson followed the truth where it led him. He wrote: \u201cAfter my exposure to ultrasound, I began to rethink the prenatal phase of life. \u2026 When I began to study fetology, it dawned on me, finally, that the prenatal nine months are just another band in the spectrum of life. \u2026 To disrupt or abort a life at this point is intolerable \u2013 it is a crime. I don\u2019t make any bones about using that word: Abortion is a crime.\u201d (p. 130)<\/p>\n
Msgr. William Smith is another great hero of the pro-life movement whose passing we still mourn. He never tired of repeating this axiom: \u201cSocial engineering is always preceded by verbal engineering.\u201d Dr. Nathanson and Msgr. Smith were champions in the never-ending struggle here below to prevent the ideological corruption of language. That is a Godly struggle. May we take up where they have left off.<\/p>\n
Dr. Nathanson reminds me of another great witness against evil and in favor of the truth in the twentieth century, Whittaker Chambers. I read somewhere that Betty Friedan thought the same thing, but I am sure for different reasons.<\/p>\n
Chambers renounced his membership in the Communist party and spoke out against those who were part of a conspiracy to harm our nation through espionage for the Soviet Union. He confessed to being a Soviet spy. He was vilified. He suffered. He stood firm. He spoke the truth.<\/p>\n
The introduction to his book Witness<\/em> is a \u201cForeword in the Form of a Letter to My Children<\/em>.\u201d This quotation from the foreword captures Dr. Nathanson\u2019s courageous witness on behalf of innocent human beings menaced by abortion: \u201cA man is not primarily a witness against<\/em> something. That is only incidental to the fact that he is a witness for something. A witness, in the sense that I am using the word, is a man whose life and faith are so completely one that when the challenge comes to step out and testify for his faith, he does so, disregarding all risks, accepting all consequences.\u201d (p. 5)<\/p>\nDr. Bernard Nathanson was a fearless advocate of the self-evident truth that it is a grave injustice to kill people before they are born. The unjust decisions of the United States Supreme Court in Roe v. Wade<\/em> and Doe v. Bolton<\/em> mandating legalized abortion in our country cry out for the counter-witness of those who will not abide this injustice. Heroism is called for. True heroism is never easy and is only possible through God\u2019s grace. We acknowledge today our gratitude to a true hero who would not abide such grave injustice in our land. In doing so, we too recognize the Hand of God in the life of Dr. Nathanson.<\/p>\nChambers wrote of himself in that foreword to his book: \u201cBut a man may also be an involuntary witness. I do not know any way to explain why God\u2019s grace touches a man who seems unworthy of it. But neither do I know any other way to explain how a man like myself \u2013 tarnished by life, unprepossessing, not brave \u2013 could prevail so far against the powers of the world arrayed almost solidly against him, to destroy him and defeat his truth. In this sense, I am an involuntary witness to God\u2019s grace and to the fortifying power of faith.\u201d (p. 6)<\/p>\n
Only God knows whether Dr. Nathanson was a voluntary or involuntary witness against abortion and for life. But it is clear that he was truly courageous. He rejected what he knew to be evil, and then spoke out. In his humility he, like Chambers, recognized that God\u2019s grace is made ever more manifest when He chooses unexpected apostles.<\/p>\n
Chambers tells a haunting story in his book which gives us, I think, an insight into Dr. Nathanson\u2019s rejection of abortion. He writes: \u201cThe daughter of a former German diplomat in Moscow was trying to explain to me why her father, who, as an enlightened modern man had been extremely pro-Communist, had become an implacable anti-Communist. But she loved her father and the irrationality of his defection embarrassed her. \u2018He was immensely pro-Soviet,\u2019 she said, \u2018and then \u2013you will laugh at me \u2013 but you must not laugh at my father \u2013 and then- one night \u2013 in Moscow he heard screams. That\u2019s all. Simply one night he heard screams.\u2019<\/p>\n
\u201cA child of Reason and the 20th<\/sup> century, she knew that there is a logic of the mind. She did not know that the soul has a logic that may be more compelling than the mind\u2019s. She did not know at all that she had swept away the logic of the mind, the logic of history, the logic of politics, the myth of the 20th<\/sup> century, with five annihilating words: one night he heard screams.\u201d(pp. 13-14)<\/p>\nThe scream Dr. Nathanson heard was a silent scream. A silent scream uttered by an unseen victim; that is, until the ultrasound machine brought the truth of abortion into plain view for this medical doctor who had expended great effort to make this horror legal and widespread in America. That doctor thereafter boldly decided to make the reality of human life in the womb visible for the whole world to see. Dr. Nathanson wrote in his book: \u201cBy 1984, however, I had begun to ask myself more questions about abortion: What actually goes on in an abortion? \u2026 so in 1984 I said to a friend of mine, who was doing fifteen or maybe twenty abortions a day, \u2018Look, do me a favor, Jay. Next Saturday, when you are doing all these abortions, put an ultrasound device on the mother and tape it for me.\u2019 He did, and when he looked at the tapes with me in an editing studio, he was so affected that he never did another abortion. I, though I had not done an abortion in five years, was shaken to the very roots of my soul by what I saw.\u201d (pp. 140-141)<\/p>\n
Anyone who has seen The Silent Scream<\/em> (see below) is shaken. Seeing the truth about abortion overthrows the lies and deceptions of the abortion lobby. An important way that we can honor the memory of Dr. Bernard Nathanson is to continue his work of making the truth known to anyone who is willing to listen to our message, and then to discover what pregnancy really is by looking at ultrasound images of a pre-born human being.<\/p>\nThe psalmist tells us: \u201cCast your burden on the Lord and he will sustain you.\u201d (Ps 55:22) For the past two years it was my privilege to bring the consolation of the sacraments to Dr. Nathanson at his home. His devout reception of the Holy Eucharist revealed to me a man truly in love with Jesus Christ. The Lord indeed was sustaining his son who had cast his heavy burden of past evils on the Lord. \u201cCome to me, all you who labor and are burdened and I will give you rest\u201d (Mt 11:15-16) says the Lord in today\u2019s Gospel. The rest, the peace of soul that Christ gives begins in this life and passes through the Cross and then into eternity. All the while God guides and strengthens us, if only we let him.<\/p>\n
Whittaker Chambers ended his Letter to My Children<\/em> in this way: \u201cMy children, when you were little, we used sometimes to go for walks in our pine woods. In the open fields, you would run along by yourselves. But you used instinctively to give me your hands as we entered those woods, where it was darker, lonelier, and in the stillness our voices sounded loud and frightening. In this book I am again giving you my hands. I am leading you, not through cool pine woods, but up and up a narrow defile between bare and steep rocks from which in shadow things uncoil and slither away. It will be dark. But, in the end, if I have led you aright, you will make out three crosses, from two of which hang thieves. I will have brought you to Golgotha \u2013 the place of skulls. This is the meaning of the journey. Before you understand, I may not be there, my hands may have slipped away from yours. It will not matter. For when you understand what you see, you will no longer be children. You will know that life is pain, that each of us hangs upon the cross of himself. And when you know that this is true of every man, woman and child on earth, you will be wise. Your Father<\/em>.\u201d<\/p>\nOur life indeed is meant to be lived in intimate union with the crucified Lord. Golgotha, Calvary is indeed the place where we learn to be wise. The pain we experience, if united to Christ\u2019s pain, is then understood to be a blessing that opens our hearts to the only Love that can take away that pain. That Love is Christ, and the gift of eternal life wipes away all pain and suffering. To live and to die in hopeful expectation of that redemption is God\u2019s great gift to us fallen creatures here below. That gift was joyfully received by Dr. Nathanson in this very Cathedral 14 years ago.<\/p>\n
Today we pray that the fullness of joy, which is the blessed vision of God seen face to face, be given to his son and our brother, Bernard Nathanson.<\/p>\n
Requiem aeternam dona ei, Domine. Et lux perpetua luceat ei. Amen.<\/p>\n
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This is the film “The Silent Scream” narrated by Dr. Nathanson that began to turn the cultural tide against abortion.<\/p>\n