Alexander Solzhenitsyn<\/p><\/div>\n

Toward the close of his 1970 Nobel Prize lecture, Alexander Solzhenitsyn affirmed the power of literature \u201cto help mankind, in these its troubled hours, to see itself as it really is, notwithstanding the indoctrinations of prejudiced people and parties.\u201c In this, the great man affirmed the power of literature to communicate the moral truths of our lives, our societies, across all national and ethnic boundaries. Solzhenitsyn, perhaps known by most as a Soviet dissident, was nonetheless an artist of great distinction who heroically exposed the lies at the heart of Marxism-Leninism and the near destruction of traditional Russian society and faith communities at the hands of the Soviets.<\/p>\n

Solzhenitsyn took a sledgehammer to the crumbling foundations of the Soviet system and, more than any other single person, was responsible for its collapse. Indeed, his artistic mission was to chronicle\u2014in works such as One Day in the Life of Ivan Denisovich, Cancer Ward, The First Circle and The Gulag Archipelago\u2014the catastrophe that the Bolshevik revolution and Soviet repression wrought on Russia. Solzhenitsyn never forgot the injustice of his own imprisonment in the Soviet Gulag and the stories of those he met there.<\/p>\n

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In his works, their sacrifices would not be forgotten. As he said in his powerful Nobel lecture (smuggled out of the Soviet Union in 1972 and published to a sensational reception all over the world), violence\u2014both physical and spiritual\u2014cannot ultimately stand against the truth. \u201cAnd no sooner will falsehood be dispersed than the nakedness of violence will be revealed in all its ugliness\u2014and violence, decrepit, will fall,\u201c he wrote. Exiled from the Soviet Union in 1974, Solzenitsyn soon settled in the United States. But the Western liberal elites, feeling the writer\u2019s withering condemnation, were quick to turn on him. Scholars Edward E. Ericson and Daniel J. Mahoney recounted how journalist Jeri Laber, who in 1972 had praised Solzhenitsyn as a person and a writer, in 1974 declared his art dull and his politics reactionary. Her memorable generalization: \u201cHe is not the \u2019liberal\u2019 we would like him to be.\u201c<\/p>\n

What would she have thought of Solzhenitsyn\u2019s famous 1978 commencement address at Harvard where he catalogued the West\u2019s failings, including rampant materialism, the superficiality of the media, and the moral cowardice of intellectuals? Standing before the cream of the Cambridge intelligentsia, Solzhenitsyn accused the West of leaving behind \u201cthe moral heritage of Christian centuries with their great reserves of mercy and sacrifice.\u201c He took the political and intellectual elites to task for cowardice, a \u201clack of manhood\u201c in its dealings with international aggressors and terrorists. He lamented the \u201cboundless space\u201c that the West had provided for human freedom without making any distinctions for human decadence. \u201cThe West has finally achieved the rights of man, and even to excess, but man\u2019s responsibility to God and society has grown dimmer and dimmer,\u201c Solzhenitsyn told the Harvard crowd.<\/p>\n

As a boy, Solzhenitsyn was deeply influenced by his Aunt Irina, who instilled in him a love of literature and of Russian Orthodoxy. But he drifted away from the Christian faith under the spell of state indoctrination in Marxism-Leninism. It was his experience with the realities of the labor camps that brought him to his metanoia, the change of mind that put him on the road to repentance. \u201cHe returned with adult thoughtfulness to the Christian worldview of his rearing,\u201c Ericson and Mahoney wrote. \u201cSolzhenitsyn\u2019s mature articulation of Christian truths was deeply informed by his experience in the prison camps. There he witnessed human nature in extremis and learned about the heights and depths of the human soul.\u201c<\/p>\n","protected":false},"excerpt":{"rendered":"

A man worthy to be remembered whose writings changed the world. Source: Religion and Liberty One word of truth shall outweigh the whole world. Toward the close of his 1970 Nobel Prize lecture, Alexander Solzhenitsyn affirmed the power of literature \u201cto help mankind, in these its troubled hours, to see itself as it really is, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1784],"tags":[11],"_links":{"self":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/8433"}],"collection":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/comments?post=8433"}],"version-history":[{"count":3,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/8433\/revisions"}],"predecessor-version":[{"id":8437,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/8433\/revisions\/8437"}],"wp:attachment":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/media?parent=8433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/categories?post=8433"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/tags?post=8433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}