an overview of the 50-year history of SCOBA and its work<\/a>. And when he was finished, I mentioned to the bishop sitting next to me, ”That was the best description of SCOBA I have ever heard.” What\u2019s a shame is that it came at the demise of SCOBA. It was really a brilliant paper presented by Archbishop Nicolae. This is the 50th anniversary year of the establishment of SCOBA: the Standing Conference of the Canonical Orthodox Bishops in the Americas. We were blessed, really, by the work of SCOBA. The work of the Episcopal Assembly was made quite easy by the 50 years that were used as preparation for that. We didn\u2019t come together as strangers.<\/p>\nThere\u2019s a legacy of inter-Orthodox cooperation, not only with the goodwill among the bishops, but the actual incarnating of the work of the Church under the auspices of SCOBA, its various agencies, feeding the poor, clothing the naked, preaching the gospel, and etc, etc. The Episcopal Assembly, I believe, is the natural outgrowth of SCOBA or the fruit that SCOBA bore. They can\u2019t exist together, and it\u2019s not because one is good or one is better than the other, just that there was a time for everything, there was a season, and there was a 50-year season preparing us for this very sacred moment of doing what it was that SCOBA had hoped.<\/p>\n
SCOBA, again, was self-constituted. It was the bishops themselves, the primates of the jurisdictions here in the United States and Canada, the goodwill that they had one for another. So there\u2019s a big difference between the constitution of SCOBA and how it was constituted and established and the Episcopal Assembly. The Episcopal Assembly is compromised of every Orthodox bishop, just not the primates, or the prime bishops of the jurisdictions. We had 55 in attendance, or was it 56? The number is a little bit confusing. I think 55, where the maximum that would\u2019ve been SCOBA members would\u2019ve been eight of the eight jurisdictions. SCOBA also allowed for proxies to attend, so for instance if Metropolitan Philip could not attend a SCOBA meeting, he could send Bishop Antoun or myself or Bishop Joseph or anyone of our bishops of the Antiochian Archdiocese to represent that jurisdiction, our jurisdiction.<\/p>\n
There are no proxies on the Episcopal Assembly because we don\u2019t represent jurisdictions. We\u2019re there because we\u2019re bishops, and only a bishop can be a member of an Episcopal Assembly. We\u2019re not representing jurisdictions. We received invitations, not as members of a jurisdiction but as Orthodox bishops. We bless the memory of the founders of SCOBA. They were brilliant men, people with a lot of foresight for what the Church should be in this country, people like Metropolitan Leonty and Archbishop Michael of the Greek Archdiocese, and others. They foresaw and worked for the day that we\u2019ve come to now, and we bless their memory. We thank those who were their successors in SCOBA who worked right up until the moment of the assembling of the Episcopal Assembly, but there\u2019s something new now, and it\u2019s the fruit that SCOBA bore.<\/p>\n
Matthew<\/strong>: We\u2019ve heard various things, reports, about the Executive Committee of the Assembly, but my understanding is that the voting is actually done by the whole Assembly. Is that right? The Assembly itself is where the power lies, essentially.<\/p>\nBishop Basil<\/strong>: The word \u201cExecutive Committee\u201d was not even mentioned. You didn\u2019t hear those words at all during the whole Episcopal Assembly. What constitutes the members of the Executive Committee\u2014there\u2019s a lot of speculation and a lot of talk going on about it, but those words were not even mentioned at the Episcopal Assembly because it is so secondary. Its importance is so secondary, or even tertiary to the work of the assembly and its committees. Unlike what we Americans generally think of as an Executive Committee being just the officers, the chair, the vice-chairs, the secretary, and treasurer, that\u2019s not what the Chambesy document defines as the Executive Committee. It\u2019s that: it\u2019s the officers, but then the heads of the Mother Churches representatives in this country. So that those who are not officers\u2014for instance, Metropolitan Christopher is the senior hierarch of the Serbian Orthodox Church, he\u2019s not an officer of the Episcopal Assembly, but as the senior hierarch of the Serbian Orthodox Patriarchate, he would be a member of the Executive Committee. But it\u2019s really just for consultation, no decisions will be made by the executive committee, everything has to be referred back to the Episcopal Assembly. That\u2019s why I believe it wasn\u2019t even discussed at this meeting at all.<\/p>\nI don\u2019t want to say it\u2019s not important because it did come from Chambesy so I assume it has some function, but you know, in the age of teleconferences and everything, we can have an Episcopal Assembly just at the drop of the hat, doesn\u2019t mean we have to travel anywhere. All we need is telephones or a computer, and we can have the entire Episcopal Assembly. Times have changed. The voting, that\u2019s another interesting thing that did not happen at the Episcopal Assembly. There were no votes. Everything was done\u2014it was supposed to be done by consensus, asking everyone, how does this church feel, how does this church feel? There wasn\u2019t even any voting by consensus.<\/p>\n
We were of such one mind that everything was done unanimously. His Eminence Archbishop Demetrios simply asked if there was any objection to the item being discussed. If there was no objection, there was no need to even ask for a consensus. Everything was done unanimously. It was really a very God-blessed assembly, a fruitful time together. It\u2019s by God\u2019s providence, I believe, honestly, that it was convened during the week following Pentecost. As I said, the goodwill was palpable. The love was palpable, the joy was palpable, and those are gifts of the Holy Spirit.<\/p>\n
Matthew<\/strong>: At the Assembly, you were obviously elected Secretary, and I have understood that you\u2019re not just taking notes and minutes of the meeting. You\u2019ve got a bit more of a role than that. Could you talk about your role and then the Secretariat that you\u2019ll be working with?<\/p>\nBishop Basil<\/strong>: I\u2019m sort of discovering day-by-day. Yeah, the first three officers, the Chair and the two Vice Chairs were done by the diptychs and the presbeia or the seniority within those diptychs, so that the first church among the diptychs is the Church of Constantinople, and the first hierarch of the Church of Constantinople became the Chair. That\u2019s Archbishop Demetrios. The second church in the diptychs is the Church of Alexandria. Well, we don\u2019t have that in America, so they went to the third church in the diptychs which is the Church of Antioch. Senior hierarch of the Church of Antioch in the new world is His Eminence Metropolitan Philip so he\u2019s the first Vice Chair. After that comes Jerusalem. We don\u2019t have Jerusalem in this country. Next in the diptychs comes the Church of Russia and the first hierarch of the Church of Russia in this country is the newly appointed Archbishop Justinian. So he was second Vice Chairman. So the first three positions of the officers were done by the diptychs or the order of the Churches, and by the presbia, there\u2019s seniority within those diptychs.<\/p>\nThe other two officers, the Secretary and Treasurer were done as we would do, like Robert\u2019s Rules of Order, sort of an American style. The Archbishop made a nomination, Archbishop Demetrios nominated myself to be Secretary. It was seconded by Metropolitan Philip I believe. The Archbishop asked if there were any other nominees, and not being any other nominees, I was elected by acclamation. The same thing happened for His Eminence Archbishop Antony of the Ukrainian Church. He was nominated by Treasurer by Archbishop Demetrios. He was seconded, again I believe it was by his primate, Metropolitan Constantine, and the Archbishop asked if there were any other nominees. There were none, and he was nominated by acclamation.<\/p>\n
The responsibilities of the Secretary are more than just taking minutes. That would be nice if it were just taking minutes. [laughter] I understand, and I\u2019m understanding more and more every day that it will \u2014 its prime responsibility of the office is to oversee a Secretariat and an entire staff, whether it\u2019s one or two or three persons. It certainly won\u2019t be an enormous Secretariat, but that does the work of the assemblies, that spurs on the work of the committees. It seems that which will be communicating not only among the hierarchs itself, keeping the hierarchs informed of the work of the assembly that is being accomplished, but the entire Church involving all the clergy and lay people, setting up a website, making sure all the documents that have been issued for or by the assembly are available for everyone to see so there\u2019s no secrecy in anything. Because again, it\u2019s the work of the Church, the body of Christ, which is all of us. Certain tasks, again, were given to the assembly by the preconciliar committee in Chambesy, and the Episcopal Assembly gave it over to the Secretariat to do that. We\u2019re going to have a database of all the Orthodox hierarchs in America which doesn\u2019t exist right now. That will be easy because there\u2019s like 55 of us.<\/p>\n
The more difficult is going to be a common database for all of the Orthodox clergy, the higher clergy, the priests and the deacons. That\u2019s something that needs updating, probably weekly, not only because of deaths but because of new ordinations, because of suspensions, because of depositions. And beyond that, we were mandated to create a list of all the Orthodox congregations, all the Churches and missions, and that\u2019s another thing that will have to be updated rather frequently. Hopefully not because anything is closing, but because new ones are being established all the time. That\u2019s all the work of the Secretariat, not the Secretary (me), the Secretariat. [laughter] And it will be daily work because I honestly believe that we have not a lot of time to get all of this accomplished.<\/p>\n
As I mentioned earlier, once the Great and Holy Council is convened, the work of the Episcopal Assembly and all of its committees really is done. At least that\u2019s the plan now, and not our plan, that\u2019s the plan of the Mother Churches, but at that time, various either autocephalous or autonomous Churches will be established in these now Episcopal Assembly regions, that\u2019s what we\u2019re called now, around the world and that those hierarchs which prior to that moment constituted themselves as an Episcopal Assembly will become a Synod.<\/p>\n
That\u2019s what\u2019s foreseen, and there\u2019s a lot of work that needs to be done before that time whether it one year or whether it\u2019s 10 years. That\u2019s what\u2019s on everyone\u2019s mind. How long of a timetable do we have? I don\u2019t know, and I don\u2019t know that anyone knows. Whatever it is, it\u2019s shorter than we thought it was because the Mother Churches are moved now by the Holy Spirit. The time is here, and the time for us talking about it and complaining \u201chow come it\u2019s not happening\u201d, and everything that\u2019s been going on for these past decades here in America, it\u2019s not time for that anymore. It\u2019s time for all of us to get the work and do it, and again, to do it with goodwill and love and patience and humility.<\/p>\n
Matthew<\/strong>: Thank you very much, Sayedna. Do you have any final thoughts that you\u2019d like to offer before we close this interview?<\/p>\nBishop Basil<\/strong>: I\u2019m so excited about this. Really, I\u2019m very excited, and I hope our clergy and people can be joyfully excited with their hierarchs. We need everyone to help in this. As I said, the bishops now have met. We\u2019re all on the same page. We might not know all the writing on the page, but we\u2019re all on the same page, and we\u2019ll discover what\u2019s written on that page as time goes by. I have my diocese in conference next week. The very first evening I\u2019m going to share all of this with our clergy and more. Your questions were rather specific. I have more things, even, about the Episcopal Assembly I\u2019ll share with all of my clergy and their wives that very first evening, inviting their help and their participation, their ideas, the offering of their talents.<\/p>\nAnd the very next night, I\u2019ll present the thing to the work of the Episcopal Assembly in my assessment of it to our entire diocese, to all the lay people, from church-school children all the way up to senior citizens, parish councils, ladies groups, teen groups, choirs, so that everyone in our diocese will be apprised and will have the invitation to help in this. I hope everyone accepts the invitation. As I said, when you accept though, you have to come with goodwill and patience and love and humility. This is an offering to the body of Christ, and we need to do it with pure hearts, with joyfulness, and with a spirit of sacrifice.<\/p>\n
Matthew<\/strong>: Sayedna, thank you so much for your time and for telling us all about the Assembly. And we will look forward in the coming weeks and months to getting more information and seeing the website that the Assembly will launch and learning more about what we can do to help the work of the Episcopal Assembly.<\/p>\n","protected":false},"excerpt":{"rendered":"Matthew Namee talks with His Grace Bishop Basil, the newly elected Secretary of the Episcopal Assemblies. We learn of his impressions of the historic May 26-28 gathering in New York as well as the assignment he has been given to coordinate the work of the committees that will be formed leading up eventually to a […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1784],"tags":[1104,1292,895,296,458],"_links":{"self":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/7079"}],"collection":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/comments?post=7079"}],"version-history":[{"count":2,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/7079\/revisions"}],"predecessor-version":[{"id":7081,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/7079\/revisions\/7081"}],"wp:attachment":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/media?parent=7079"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/categories?post=7079"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/tags?post=7079"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}