In the essay \u201cOrthodoxy and Human Rights,\u201d Anastasios takes a critical view of the Universal Declaration of Human Rights, adopted by the United Nations in 1948, and the later development of these declarations into exhaustive lists of economic, social, and political rights. Anastasios makes an important distinction between rights declarations, and their enforcement through legal and political forms of coercion, and Christianity\u2019s preferred method of persuasion and faith. \u201cDeclarations basically stress outward compliance,\u201d he says, \u201cwhile the gospel insists on inner acceptance, on spiritual rebirth, and on transformation.\u201d<\/p>\n
Anastasios reminds us of Christianity\u2019s contribution to the development of political liberty. \u201cHuman rights documents,\u201d he says, \u201cpresuppose the Christian legacy, which is not only a system of thought and a worldview that took shape through the contributions of the Christian and Greek spirit, but also a tradition of self-criticism and repentance.\u201d Those words should be hung from banners everywhere new constitutions and declarations are being drafted.<\/p>\n
Anastasios rightly discerns the secularizing motive and thrust behind much of what passes for human rights activism these days. He points out that a predominant ideology behind these declarations advances the \u201csimplistic\u201d view that people are radically autonomous beings, capable of advancing on their own innate abilities. This strict reliance on logic, the \u201cdeification of rationality,\u201d is but a short step to the logical denial of faith in a living God. Anastasios asks: Are human rights simply and merely an outcome of human rationality, or are they innate to the human personality?<\/p>\n
\u201cRights declarations are incapable of inducing anyone of implementing their declarations voluntarily,\u201d he concludes. \u201cThe hypocritical manner in which the question of human rights has been handled internationally is the most cynical irony of our century.\u201d<\/p>\n
Anastasios\u2019 solution to the problem of human rights is thoroughly Orthodox: \u201cThe power and means for promoting worldwide equality and brotherhood lie not in waging crusades but in freely accepting the cross.\u201d He urges a radically personal solution, one that takes as its model the saint, the martyr, and the ascetic. Here Anastasios draws on the traditional Orthodox understanding of freedom, which is ordered and tempered by ascetical practice, self-control, and placing limits on material desires. Churches are to become \u201claboratories of selfless love,\u201d places where the Kingdom of God is manifest on earth. \u201cOur most important right is our right to realize our deepest nature and become \u2018children of God\u2019 through grace,\u201d he says.<\/p>\n
Lest this approach be interpreted as a justification of passiveness and quietism, Anastasios also urges Christians to exercise their ethical conscience in the world. \u201cChristians must be vigilant, striving to make the legal and political structure of their society ever more comprehensive through constant reform and reassessment,\u201d he says.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"
In the June issue of Reason Magazine, Ezra Levant details his long and unnecessary struggle with Canadian human rights watchdogs over charges that he insulted a Muslim extremist, who claimed to be a direct descendant of the Prophet Muhammad. This sorry episode also cost Levant, the former publisher of Canada’s Western Standard magazine, about $100,000. […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1784],"tags":[684,682,141,576,114,160,296,686,683,50,685],"_links":{"self":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/2073"}],"collection":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/comments?post=2073"}],"version-history":[{"count":18,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/2073\/revisions"}],"predecessor-version":[{"id":2090,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/2073\/revisions\/2090"}],"wp:attachment":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/media?parent=2073"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/categories?post=2073"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/tags?post=2073"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}