http:\/\/www.pravoslavie.ru\/english\/90489.htm<\/a>.<\/p>\n[14] My analysis will follow and be largely based upon that of Metropolitan Hierotheos (Vlachos) of Nafpaktou, Greece.<\/p>\n
[15] \u03a3\u03c5\u03bd\u03bf\u03b4\u03b9\u03ba\u1f00, \u0399\u03a7, \u03c3. 107, \u0393\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03af\u03b1 \u03a0\u03c1\u03bf\u03c0\u03b1\u03c1\u03b1\u03c3\u03ba\u03b5\u03c5\u03ae\u03c2 \u03c4\u03b7\u03c2 \u0391\u03b3\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u039c\u03b5\u03b3\u03ac\u03bb\u03b7\u03c2 \u03a3\u03c5\u03bd\u03cc\u03b4\u03bf\u03c5 \u03c4\u03b7\u03c2 \u039f\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03bf\u03c5 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2, \u0394\u03b9\u03bf\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03bf\u03c2 \u03a0\u03c1\u03bf\u03c0\u03b1\u03c1\u03b1\u03c3\u03ba\u03b5\u03c5\u03b1\u03c3\u03c4\u03b9\u03ba\u03ae \u0395\u03c0\u03b9\u03c4\u03c1\u03bf\u03c0\u03ae \u03c4\u03b7\u03c2 \u0391\u03b3\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u039c\u03b5\u03b3\u03ac\u03bb\u03b7\u03c2 \u03a3\u03c5\u03bd\u03cc\u03b4\u03bf\u03c5 16-28 \u0399\u03bf\u03c5\u03bb\u03af\u03bf\u03c5 1971, \u03ad\u03ba\u03b4. \u039f\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03bf \u039a\u03ad\u03bd\u03c4\u03c1\u03bf \u039f\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03bf\u03cd \u03a0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b5\u03af\u03bf\u03c5 Chambesy \u0393\u03b5\u03bd\u03b5\u03cd\u03b7\u03c2 1973, \u03c3. 143, \u03ba\u03b1\u03b9 \u0393\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03af\u03b1 \u03a0\u03c1\u03bf\u03c0\u03b1\u03c1\u03b1-\u03c3\u03ba\u03b5\u03c5\u03ae\u03c2 \u03c4\u03b7\u03c2 \u0391\u03b3\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u039c\u03b5\u03b3\u03ac\u03bb\u03b7\u03c2 \u03a3\u03c5\u03bd\u03cc\u03b4\u03bf\u03c5 \u03c4\u03b7\u03c2 \u039f\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03bf\u03c5 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2, \u03a0\u03c1\u03bf\u03c2 \u03c4\u03b7\u03bd \u039c\u03b5\u03b3\u03ac\u03bb\u03b7\u03bd \u03a3\u03cd\u03bd\u03bf\u03b4\u03bf\u03bd, 1, \u0395\u03b9\u03c3\u03b7\u03b3\u03ae\u03c3\u03b5\u03b9\u03c2, \u03c4\u03b7\u03c2 \u0394\u03b9\u03bf\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03bf\u03c5 \u03a0\u03c1\u03bf\u03c0\u03b1\u03c1\u03b1\u03c3\u03ba\u03b5\u03c5\u03b1\u03c3\u03c4\u03b9\u03ba\u03ae \u0395\u03c0\u03b9\u03c4\u03c1\u03bf\u03c0\u03ae \u03b5\u03c0\u03af \u03c4\u03c9\u03bd \u03b5\u03be \u03b8\u03b5\u03bc\u03ac\u03c4\u03c9\u03bd \u03c4\u03bf\u03c5 \u03c0\u03c1\u03ce\u03c4\u03bf\u03c5 \u03c3\u03c4\u03b1\u03b4\u03af\u03bf\u03c5, \u03ad\u03ba\u03b4. \u039f\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03bf \u039a\u03ad\u03bd\u03c4\u03c1\u03bf \u039f\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03bf\u03cd \u03a0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b5\u03af\u03bf\u03c5 Chambesy \u0393\u03b5\u03bd\u03b5\u03cd\u03b7\u03c2 1971, \u03c3. 63.<\/p>\n
[16] Translator’s note: The official English version says “non-Orthodox” while the original Greek version says “Heterodox.<\/p>\n
[17] “One can think of the universal Church as a communion, at various levels of fullness, of bodies that are more or less fully churches…It is a real communion, realized at various degrees of density or fullness, of bodies, all of which, though some more fully than others, have a truly ecclesial character” (Francis A. Sullivan, S.J., “The Significance of the Vatican II Declaration that the Church of Christ ‘Subsists in’ the Roman Catholic Church,” in Ren\u00e9 Latourelle, ed., Vatican II: Assessment and Perspectives, Twenty-five Years After (1962–1987) (New York: Paulist Press, 1989), 283).<\/p>\n
[18] 267. Joseph Ratzinger, “The Ecclesiology of Vatican II,” a talk given at the Pastoral Congress of the Diocese of Aversa (Italy), Sept. 15, 2001, http:\/\/www.ewtn.com\/library\/CURIA\/CDFECCV2.HTM.<\/p>\n","protected":false},"excerpt":{"rendered":"
What, then, did the world go to Crete to see? A “Great and Holy Council”? A free gathering of the Orthodox Bishops from around the world? Behold, most of them were not invited and nearly all that came were not given a vote. So, what went they out to see in Crete? “A council of primates with their entourages.<\/p>\n","protected":false},"author":2,"featured_media":14886,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1897],"tags":[],"_links":{"self":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/14870"}],"collection":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/comments?post=14870"}],"version-history":[{"count":32,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/14870\/revisions"}],"predecessor-version":[{"id":14905,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/14870\/revisions\/14905"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/media\/14886"}],"wp:attachment":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/media?parent=14870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/categories?post=14870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/tags?post=14870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}