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{"id":12517,"date":"2013-02-04T07:04:04","date_gmt":"2013-02-04T12:04:04","guid":{"rendered":"https:\/\/www.aoiusa.org\/?p=12517"},"modified":"2013-02-04T08:11:49","modified_gmt":"2013-02-04T13:11:49","slug":"fr-gregory-jensen-canons-and-guns-an-eastern-orthodox-response-to-a-huffpo-writer","status":"publish","type":"post","link":"https:\/\/www.aoiusa.org\/fr-gregory-jensen-canons-and-guns-an-eastern-orthodox-response-to-a-huffpo-writer\/","title":{"rendered":"Fr. Gregory Jensen – Canons and Guns: An Eastern Orthodox Response to a HuffPo Writer"},"content":{"rendered":"

\"fr-gregory-jensen-150x150\"<\/a>Source: Acton Institute Power Blog<\/a> | Fr. Gregory Jensen<\/p>\n

Several of my friends on Facebook pages posted a link to David Dunn\u2019s Huffington Post<\/em> essay on gun control (An Eastern Orthodox Case for Banning Assault Weapons<\/a>). As Dylan Pahman posted earlier today<\/a>, Dunn, an Eastern Orthodox Christian, is to be commended for bringing the tradition of the Orthodox Church into conversation with contemporary issues such as gun control. As a technical matter, to say nothing for the credibility of his argument, it would be helpful if he understood the weapons he wants to ban. Contrary to what he thinks, semi-automatic weapons can\u2019t \u201cfire a dozen shots before a fallen deer even hits the ground.\u201d Like many he confuses machine guns (which are illegal anyway) and semi-automatic weapons (not \u201cassault weapons\u201d). Putting this aside I have a couple of objections to his application of a principle from the canonical tradition of the Orthodox Church, economia<\/i>, to the Second Amendment\u2019s protection of the right to bear arms.<\/p>\n

Dunn is correct in his assertion that economia<\/i> says that the \u201cletter of the law is subordinate to the needs of the soul.\u201d But (and again, Dylan pointed this out) Dunn is a more than bit off when he says that a priest \u201cmight choose to ignore\u201d the canonical tradition if \u201cenforcing a canon is going to make someone feel ashamed, despair, or leave the church.\u201d While there are times when a priest might tolerate a sin, what Dunn describes in his essay seems closer to moral expedience than pastoral prudence. Sin is still sin and while a priest might at times take a more indirect or a lenient approach to a person struggling with a particular sin, this is a matter of pastoral prudence in the case of an individual.  Dunn fundamentally misunderstands, and so misapplies, the canonical tradition to his topic. And he does so because he blurs the difference between pastoral prudence and public policy. Contrary to what radical feminism would have us believe, the personal is not political and this is evidently something that Dunn fails to realize.<\/span><\/p>\n

Putting aside the difference between the personal and the political, Dunn makes a number  of substantive anthropological errors.  First of all economia<\/i> is always exercised in the service of personal freedom<\/i>. It is about lifting a restriction or dispensing from what is ordinarily required, so that the person is better able to respond to the prompting of divine grace. What economia <\/i>doesn\u2019t do is impose new restrictions on the person.  So, a defensible \u201ceconomical\u201d reading of the Second Amendment could, I think, argue that we need to make gun ownership easier not harder. Rather than the new restrictions that Dunn wants, the application of economia <\/i>might lead us to expand the pool of gun owners, the circumstances where and when they could carry and use their weapons and maybe even the weapons that people could own.<\/p>\n

(So there\u2019s no mistake, I\u2019m not making an argument for either less or more restrictive gun laws. I\u2019m only pointing out that Dunn\u2019s understanding of the canonical principle of economia<\/i> is one-sided at best and flawed at worse.)<\/p>\n

As I said above, I am very sympathetic with Dunn\u2019s desire to apply the tradition of the Orthodox Church to contemporary social problems. He should be commended for this because the Christian tradition in general, including the tradition of the Orthodox Church, has something valuable and essential to say to us today as we struggle to build a just society. Unfortunately, I think Dunn has misunderstood and misapplied the tradition. His argument is not theological but ideological. This is clearest when, contrary to the tradition of the Church, he says that \u201cthe root problem is not the one that needs fixing.\u201d If there is an Eastern Orthodox case to be made for stricter gun control laws, Dunn hasn\u2019t made it. Far worse, however, is his failure to consider human sinfulness. Failing to do so is a disservice to the Church\u2019s moral witness.<\/p>\n

Yes, we live in a violent culture and while Dunn is right to condemn such violence it is disappointing that he fails to consider that in a fallen world human violence is a constant.  This is why practically and theologically he is simply wrong when he say that we will \u201cneed decades to fix the root causes\u201d of the culture of death. We don\u2019t need decades, we need the Eschaton<\/i>; we need Jesus to return in glory as \u201cthe Judge of the living and the dead\u201d (Nicene Creed<\/a>). This doesn\u2019t mean that we can do nothing to minimize human violence but even just laws, crafted by wise legislators and applied by good (and even wiser) judges can only go so far. The Orthodox response to violence, dare I say the truly \u201ceconomical\u201d response, is personal repentance and ascetical effort. While among Orthodox Christians there is certainly, and rightly, a diversity of policy opinions about gun violence and a wide range of social problems, there is no diversity on personal repentance and ascetical struggle as essential to human flourishing and as the necessary first step to a more just, and so less violent, society.<\/p>\n

<\/div>\n

<\/p>\n

Fr. Gregory Jensen blog at Koinonia<\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Source: Acton Institute Power Blog | Fr. Gregory Jensen Several of my friends on Facebook pages posted a link to David Dunn\u2019s Huffington Post essay on gun control (An Eastern Orthodox Case for Banning Assault Weapons). As Dylan Pahman posted earlier today, Dunn, an Eastern Orthodox Christian, is to be commended for bringing the tradition […]<\/p>\n","protected":false},"author":2,"featured_media":11272,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1784],"tags":[1798,723,1845],"_links":{"self":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/12517"}],"collection":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/comments?post=12517"}],"version-history":[{"count":1,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/12517\/revisions"}],"predecessor-version":[{"id":12518,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/posts\/12517\/revisions\/12518"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/media\/11272"}],"wp:attachment":[{"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/media?parent=12517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/categories?post=12517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.aoiusa.org\/wp-json\/wp\/v2\/tags?post=12517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}