<\/a>Jesse S. Cone provides a compelling critique below of Fr. Leonid Kishkovsky’s signing of Jim Wallis’ “Circle of Protection<\/a>” proclamation. The document was crafted by Wallis and signed mostly by left-leaning Christians ostensibly to protect the poor from draconian budget cuts.<\/p>\n Wallis is a 1960’s style liberal who still believes that government has the resources and tools to eradicate vexing social problems like poverty, poor education and so forth. He never takes into account how the government inflow of money into poorer areas exacerbated the decline of the nuclear family (in the 1950’s 70% of Black children in Harlem lived in intact two parent families, a trend that was increasing; 10 years after the Great Society that number dropped to 30%), contributed to the collapse of public education (the worst performing schools in America are in the inner cites of Democratically controlled cities) and created generational dependence on government welfare.<\/p>\n There’s a difference between supporting government programs that ostensibly care for the poor and actually doing constructive work for the poor. This distinction is hard for many people to make because “Christian Progressives” like Wallis appropriate the lexicon of the Christian moral tradition to lend moral weight to Progressive ideology. No one wants to be accused of selfishness but the Progressives argue you are selfish if you criticize their agenda. <\/p>\n By signing the document Fr. Kishkovsky added his voice to the chorus and aligned the Orthodox Church in America (OCA) with Wallis’ Progressive ideology. Is he equating Orthodox moral teaching with Progressive ideology? It sure looks like it.<\/p>\n Economic laws are like physical laws. You can cheat them for a time but in the end they always win out. Accrue debt and sooner or later you have to pay it back. Accrue too much debt and in the end the borrower owns you. America is perilously close to default and the nations who lent us the money (primarily China although many other nations) are more alarmed than many in Washington seem to be. They haven’t forgotten elementary economics. <\/p>\n For example, take a look at China’s (China!) two warnings to America last week (here<\/a> and here<\/a>). It’s not pleasant being reproached by China but who can argue with the reproach?<\/p>\n Progessivism is failing morally and fiscally as anyone who is not intimidated by the strident exhortations coming from Progressivist quarters already knows. Fr. Kishkovsky needs to examine the Wallis world view with greater sobriety. A lesson in economics wouldn’t hurt either.<\/p>\n Cone also mentions an organization I had a hand in organizing and am presently involved with called Christians for a Sustainable Economy<\/a> (CASE). We agree with Wallis that budgets have a moral component but we believe encumbering the next generation with our debt is immoral. We do not believe that the Progressive vision is morally justifiable or economically sustainable. <\/p>\n One minor correction. CASE believes that government has a role in funding the social safety net. We also embrace the counsel of F. A. Hayek who cautioned that the transition from welfare dependency to a model of personal responsibility must be handled with great prudence and deliberation. Nevertheless, events are going to force these transitions upon us as last week’s budget imbroglio made clear. We need to do it well. Jesse S. Cone’s essay follows. <\/p>\n <\/p>\n Source: OCATruth<\/a> | August 3, 2o11 |By Jesse S. Cone<\/p>\n