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Comments on: The Coming of Medical Martyrdom https://www.aoiusa.org/the-coming-of-medical-martyrdom/ A Research and Educational Organization that engages the cultural issues of the day within the Orthodox Christian Tradition Wed, 04 Mar 2015 18:07:32 +0000 hourly 1 https://wordpress.org/?v=6.3.3 By: M. Stankovich https://www.aoiusa.org/the-coming-of-medical-martyrdom/#comment-189418 Wed, 04 Mar 2015 18:07:32 +0000 https://www.aoiusa.org/?p=13578#comment-189418 Take this as you will, but I believe these are some of the few issues that I trust the conservation Republicans to manage. A “forced abortion procedure” (“medically indicated requested care?”) in a community hospital in Jackson, Mississippi? See you in court. Secondly, when I was a resident in NYC, a quiet request of a nurse to not be involved with elective Medicaid abortion patients (e.g. pre-surgical physicals, etc.) was mirrored by a friend 20+ years later in a larger university medical center without ruffling any feathers. The fact of the matter is that, judging by the 2014 Medscape Annual Ethics Survey of physicians, 44% of responding US physicians indicated they would perform an abortion even if it were against their personal beliefs, and 54% supported physician-assisted suicide [You may need to establish an account to view the survey]. There are plenty of individuals who would do you the favour. I believe one’s trouble begins when exiting large systems.

As a mental health practitioner, social pressure has already impacted the law. In California, for example, if I were to address the issue of sexual orientation with anyone under the age of 18 – even if they specifically initiated the conversation – I would be subject to criminal charges as well as ethical charges. With “on-line customer service,” there are examples of my colleagues who refused patients out of their competency or for “ethical exemption” – both offering to refer to competent colleagues – and both received complaints to the licensing board for “discrimination.” Both cases were ultimately dismissed, but having to answer illegitimate complaints (including, “How might this case have been better resolved?”) was disconcerting.

There is, for example, a blanket ethical ban in the US on research – even with voluntary adult subjects – regarding the issue of the permeability of sexual orientation by the APAs (psychiatry & psychology), National Assoc. of Social Workers, Family Therapists, etc. without any empirical evidence that such research would necessarily cause harm. This is an unprecedented action prompted solely by social influence alone. While none of these organizations are “licensing” bodies, nor is membership necessary for practice, they are lobbyists who attempt to influence funding & social values. Research is the core to scientific discovery and frequent solutions; how is it possible that “scientific bodies” could ban research without some evidence of suspected harm? This, I believe, is the greatest danger of the coming “martyrdom”: the inability to challenge by empirical investigation. We are then victims of any popular “movement” of the time.

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