Sunday of Orthodoxy

St. Tikhon: Sunday of Orthodoxy Sermon


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H/T: Orthodox History

Tikhon, Bishop of the Aleutian Islands and Alaska

Tikhon, Bishop of the Aleutian Islands and Alaska

St. Tikhon delivered the following address on the Sunday of Orthodoxy, February 23, 1903, in San Francisco. It was reprinted in Holy Trinity Cathedral LIFE (the newsletter of the San Francisco OCA cathedral) in March 1995, and may be found in the fantastic Holy Trinity Cathedral online archives. We are reprinting it below in its entirety:

This Sunday, Brethren, begins the week of Orthodoxy, or the week of the Triumph of Orthodoxy, because it is today that the Holy Orthodox Church solemnly recalls its victory over the Iconoclast heresy and other heresies and gratefully remembers all who fought for the Orthodox faith in word, writing, teaching, suffering, or godly living.

Keeping the day of Orthodoxy, Orthodox people ought to remember it is their sacred duty to stand firm in their Orthodox faith and carefully to keep it. For us it is a precious treasure: in it we were born and raised; all the important events of our life are related to it, and it is ever ready to give us its help and blessing in all our needs and good undertakings, however unimportant they may seem. It supplies us with strength, good cheer and consolation, it heals, purifies and saves us. The Orthodox faith is also dear to us because it is the Faith of our Fathers. For its sake the Apostles bore pain and labored; martyrs and preachers suffered for it; champions, who were like unto the saints, shed their tears and their blood; pastors and teachers fought for it; and our ancestors stood for it, whose legacy it was that to us it should be dearer than the pupil of our eyes. And as to us, their descendants,? do we preserve the Orthodox faith, do we keep to its Gospels? Of yore, the prophet Elijah, this great worker for the glory of God, complained that the Sons of Israel have abandoned the Testament of the Lord, leaning away from it towards the gods of the heathen. Yet the Lord revealed to His prophet, that amongst the Israelites there still were seven thousand people who have not knelt before Baal (3 Kings 19). Likewise, no doubt, in our days also there are some true followers of Christ. “The Lord knoweth them that are His”. (2 Timothy, 2, 19) We do occasionally meet sons of the Church, who are obedient to Her decrees, who honor their spiritual pastors, love the Church of God and the beauty of its exterior, who are eager to attend to its Divine Service and to lead a good life, who recognize their human failings and sincerely repent their sins.

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Jacobse: Sunday of Orthodoxy sermon


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Yup, it’s a bit long and even though I am a believer in short sermons, it held the audience nevertheless. I gave it yesterday at the Sunday of Orthodoxy Vespers at St. Paul Antiochian Church in Naples, FL.

Sunday of Orthodoxy
February 21, 2010

On this day we celebrate the Triumph of Orthodoxy, the commemoration of the defeat of the heresy of iconoclasm. The word “heresy,” as we know, means “false teaching” and the false teaching that was finally vanquished was iconoclasm.

Triumph of Icons

The Triumph of Icons

“Iconclast” comes from the Greek work that means “icon-breaker.” The iconoclasts were those who smashed the icons because they believed that the Orthodox faithful, in venerating icons, were breaking the first commandment that says, “Thou shalt not make unto yourself any graven image.”

Of course the objection ran deeper than that. Look at it closely and you see that the false teaching – the heresy – of iconclasm taught something else too. It taught that Jesus Christ never really existed. The second person of the Trinity, the Word — capital W — of the Father never really became flesh and dwelt among us.

And that is why the Orthodox leaders fought the heresy. If the Word did not become flesh and dwell among us, then we believe a lie. Salvation does not really exist. We are deceivers who are deceived.

The iconoclasts were wrong in this way: When the Word became flesh and dwelt among us, you could make an image of Him because He existed just like you and I do – in space and time. Jesus had flesh and blood – just like you and me. He was not a phantom or just a figure in our imagination.
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+Bartholomew: Sunday of Orthodoxy Encyclical


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greek-orthodox-archdiocese

Prot. No. 213

(February 21, 2010)

† BARTHOLOMEW

By God’s Grace
Archbishop of Constantinople-New Rome
and Ecumenical Patriarch
To the Fullness of the Church, Grace and Peace
From our Lord and Savior Jesus Christ

Our most holy Orthodox Church today commemorates its own feast day, and – from this historical and martyric See of the Ecumenical Patriarchate – the Mother Church of Constantinople directs its blessing, love and concern to all of its faithful and dedicated spiritual children throughout the world, inviting them to concelebrate in prayer.

Blessed be the name of the Lord! Those who endeavored over the ages to suppress the Church through various visible and invisible persecutions; those who sought to falsify the Church with their heretical teachings; those who wanted to silence the Church, depriving it of its voice and witness; they all proved unsuccessful. The clouds of Martyrs, the tears of the Ascetics, and the prayers of the Saints protect the Church spiritually, while the Comforter and Spirit of Truth leads it to the fullness of truth.

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St. Tikhon: Shine the Light


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Monachos.net, a great resource, has published a new translation by St. Tikhon, Metropolitan of Moscow, delivered in 1907 at the New York cathedral on the Sunday of the Triumph of Orthodoxy. Monachos.net describes this as “the saint’s ‘farewell homily’ to his flock, before departing the United States, and contains important reflections on missionary zeal as well as touching reflections by St. Tikhon on his work in North America.”

Isn’t it interesting that St. Tikhon was calling for the Orthodox to evangelize America in a serious way more than 100 years ago? He closes the sermon by recognizing that some of his flock found “shelter, work, and well-being” in America and all “received the freedom to profess the right Faith in your liberal land.” St. Tikhon exhorts us:

But it is not enough, brethren, only to celebrate “The Triumph of Orthodoxy.” It is necessary for us personally to promote and contribute to this triumph. And for this we must reverently preserve the Orthodox Faith, standing firm in it in spite of the fact that we live in a non-Orthodox country, and not pleading as an excuse for our apostasy that “it is not the old land here but America, a free country, and therefore it is impossible to follow everything that the Church requires.” As if the word of Christ is only suitable for the old land and not for the entire world! As if the Church of Christ is not “catholic”! As if the Orthodox Faith did not “establish the universe”!

St. Tikhon of Moscow

St. Tikhon of Moscow

Furthermore, while faithfully preserving the Orthodox Faith, everyone must also take care to spread it among the non-Orthodox. Christ the Savior said that having lit the candle, men do not put it under a bushel but on a candlestick so that it gives light to all (Matt. 5.15). The light of the Orthodox Faith has not been lit to shine only for a small circle of people. No, the Orthodox Church is catholic; she remembers the commandment of her Founder, “Go ye into all the world and preach the Gospel to every creature and teach all nations” (Mark 16.15; Matt. 28.19).

We must share our spiritual richness, truth, light, and joy with others who do not have these blessings. And this duty does not only lay upon the pastors and the missionaries but on the lay persons as well, since the Church of Christ, according to the wise comparison of the Holy Apostle Paul, is the body, and every member takes part in the life of the body. By means of all sorts of mutually binding bonds which are formed and strengthened through the action of every member according to his capacity, the great Church body receives an increase unto the edifying of itself (cf. Eph. 4.16)


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