Russian Orthodox Church

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Paschal Message of His Holiness Patriarch KIRILL of Moscow and All Russia


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Paschal Message of His Holiness Patriarch KIRILL of Moscow and All Russia to the Archpastors, Pastors, Monastics and All Faithful Children of the Russian Orthodox Church
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3.04.2010 · Passover

Pat. Kirill

Pat. Kirill


My dear co-brothers the archpastors, all-honourable fathers presbyters, God-loving deacons, pious monks and nuns, brothers and sisters!

On the radiant and world-saving feast of the Lord’s Resurrection I am glad in my heart to greet you with the inspired and unchanging great words of the Paschal good news:

CHRIST IS RISEN!

On this light-bearing night we abide in a life-affirming common exultation, for the event, which took place many centuries ago near Jerusalem of old, bears a direct relation to each one of us. Moreover, Christ’s Resurrection possesses a truly universal meaning, for through it the Saviour bestowed the chance of obtaining gracious unity with God to each person who responds to his call: ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world’ (Mt. 25:34).
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His Holiness Patriarch Kirill’s statement on terrorist acts at the Moscow Metro


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His Holiness Patriarch Kirill of Moscow and All Russia made the following statement on the terrorist acts at the Moscow Metro on 29 March 2010.

My heart pains over the terrorist acts at the Moscow Metro this morning. I am praying for the rest of the victims’ souls, for consolation of their near and dear, and for the soonest recovery of the wounded. I beseech the Lord to help the rescuers, medical workers, and all who are trying to alleviate the consequences. I have instructed clergymen to visit the injured persons in hospitals.

Unfortunately, this terrorist act is not the first committed in Russia in recent months. We see clearly that peril is lying in wait for all of us at any minute.

However, we should not respond to it by fear, panic, or animosity. Let our response by the unity of our people, their strong will to stop the terrorists and those who support, finance, or justify them. God’ retribution will come to them. I believe that human justice will not be a long time coming, too.

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Russia brings music to Constantinople on “The Three Romes” tour


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They also performed at Agia Irene (St. Irene) Church Museum. (From the Russian National Orchestra website.)

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Orthodox and Catholic churches unite with music TV-Novosti

Russian spiritual music was ringing out in Istanbul last night as part of a major international project aimed at uniting the main centers of Christian culture.

The project is the brainchild of the Russian Orthodox and Roman Catholic Churches.

The performance of the Moscow Synod Choir was the second stop of its “Three Romes” tour.

It kicked of in Moscow on Thursday and will end with a concert in the Vatican in May, bringing together the leaders of the Orthodox and Catholic churches.

The choir is performing The St Mathew Passion, a piece based on an evangelical text, which aims to celebrate common Christian heritage.

Metropolitan Hilarion of Volokolamsk: Culture is at risk of becoming anti-culture without the Church


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Brilliant! Met. Hilarion’s warning deals with what Nietzsche called the “transvaluation of values” — what his dark prophesy warned would happen in the West because “God is Dead,” by which he meant that Western culture was entering into a period where it functioned within the cultural structures shaped by Christianity but without concrete, existential communion with the Savior — the kind of communion that would lead to martyrdom if required. Those structures would weaken as the historical memory of Christianity grew increasingly dim from one generation to the next.

That is the period we are in today, call it secularism, but understand that secularism is just a layover from one city to the next. We have left the City of God (recalling Augustine) for what — Islamic domination? Perhaps. Man cannot live by bread alone, and that includes the secularist as well as the believer.

Met. Hilarion calls for nothing less than the spiritual transformation of culture. His clarity comes from the cleansing of the persecution of the Orthodox Church by Communism, that ghastly and barbaric attempt to build a Tower of Babel on materialist principles — principles in which God, and thus any appeal to transcendent values that shape morality and meaning, were violently expunged. It unleashed a horrible evil, and that experience of suffering contributes today to the clarity of vision and great boldness we see in Met. Hilarion’s call for renewal and accountability.

Compare this to the impoverished thinking on human value coming out of Constantinople that we have been discussing on this blog the last few days. The reason Constantinople’s compromise with the dominant culture concerning abortion is dangerous is this: If the devaluation of the human person is justified by any hierarch, the moral tradition that he represents and that the West so desperately needs for cultural renewal, is presented as a perversion of itself. Abortion is always the way that social engineers begin their retooling of society. Once society accepts the devaluation of unborn life, it is much easier to devalue all other life.

Russia already went through it. We are next. Don’t believe me? Read Solzhenitsyn’s warning years ago.

Let the discussion begin. (Meanwhile, some of you might be interested in an article I wrote several years ago that shares some of the ideas Met. Hilarion spoke about: The Artist as Vandal: Culture and the desecration of religious symbols.)

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9.03.2010 · Analitics, DECR Chairman Russian Orthodox Church – Department for External Church Relations

Metropolitan Hilarion


If it does not cooperate with the Church, culture today is at risk of turning into a destructive anti-culture carrying a negative moral message, Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s department for external church relation, said in an interview to the RIA Novosti news agency.

Speaking about the Patriarchal Council for Culture established by the Holy Synod on March 5, he said, ‘The point is not control or censure. The point is constructive cooperation between the Church and those representatives of the world of culture who wish this cooperation. The Church does not impose anything on anybody; she only offers her participation and assistance to those who wish it’.

The Church does not have ‘an ideology’ of her own, he said, unless it is viewed as ideology that she ‘is called to save people, to make their life better, purer and brighter. And this is unachievable without having a spiritual and moral pivot’.

According to him, culture is not neutral spiritually and morally as ‘it can carry both a positive and negative moral message and can equally create and destroy’.
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More to the Ecumenical Patriarch’s recent encyclical than meets the eye


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As I mentioned last week, I recently became a columnist for Catholic Online. They just posted my latest piece. (They are fast. I submitted it just this afternoon.)

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Pat. Bartholomew and Pope Benedict in Rome


Last week Orthodox Ecumenical Patriarch Bartholomew released an encyclical castigating what he called Orthodox “fanatics” who object to Orthodox ecumenical involvement. The encyclical was well received in Christian circles outside of the Orthodox Church, but raised eyebrows among those in the fold, not least for the strength of the language.

Here’s the background. The Orthodox Church is emerging out of a period of active persecution that lasted centuries for the Greeks and a generation for the Russians and other Eastern Europeans. Orthodoxy still flourishes in the Middle East although under considerable Muslim pressure. It is growing in Africa, Indonesia (where an indigenous Orthodox Church was started by several Moslem converts), America, Western Europe, and elsewhere in the world.

Two patriarchies dominate Orthodox affairs worldwide: Constantinople (Istanbul) and Moscow. Of the two patriarchies, Moscow is emerging as the leader. Constantinople on the other hand, still labors under the Islamic yoke. Muslim extremists have attacked the Patriarchate and the Turkish government has confiscated property and other resources.

With that history in mind, what is the reason for last Sunday’s encyclical?
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