Pope John Paul II

Patriarch Kirill & Pope Benedict: A Tale of Two Leaders for a new Missionary Age


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I’ve been asked to become an Orthodox columnist on Catholic.org and accepted. Below is my first essay. Regular readers will notice ideas we discussed on the AOI Observer.

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Catholic Online (www.catholic.org)

Pope Benedict and Patriarch Kirill know that virtue is the only bulwark against oppression. That’s why they exhort their flocks to moral virtue in almost identical language.

NAPLES, FL. (Catholic Online) – Over four decades ago Pope John Paul II said that the restoration of the Russian Orthodox Church was necessary for the cultural restoration of Western Europe. At the time his words seemed audacious. Russia was still under the Communist yoke, the winds in Poland were just starting to blow, and the Berlin wall loomed invincible.

Culture watchers dismissed the statement as the wistful longing of a faithful man. Yet John Paul, with his gift of seeing through the clutter of immediate events into the deeper and far-reaching ways of God, knew better. He believed that the fall of Communism would unleash a transformation that could only come from those who suffered.

His words are proving true. The Orthodox Church in Russia, after 80 years of brutal persecution, is emerging not only as a religious force in Europe, but also as the new leader in worldwide Orthodox Christianity. More Christians have been killed for their faith in the last century than all other centuries combined. Many of them were the Orthodox Christians of Eastern Europe.

Continue reading

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Calls to “Resist Europe’s secularization” made at Taizé youth meeting


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The Presbyterian Outlook

(ENI) — Ecumenical Patriarch Bartholomeos I, a spiritual leader who represents Eastern Orthodox Christianity, has urged young Christians to resist secularization in Europe in a message to an ecumenical meeting that was greeted by global and regional leaders.

“After the fall of the Berlin Wall, Europe no longer recognizes the place for Christianity that history dedicated to it — it is as if Christianity were being expelled from the history of Europe,” said Bartholomeos I, the Istanbul-based Ecumenical Patriarch of Constantinople.

The patriarch made his appeal in a message sent to a five-day European Youth Meeting, organized by France’s ecumenical Taizé Community in Poznan, Poland.

“We wish to recall here that the identity of Europe is primarily Christian and cannot be considered without this legacy,” he said in his message to the

December 29 – January 2 gathering. “The secularization of Europe here takes the form of a rejection of the God of history. Nonetheless, the mobilization of Christians throughout Europe is an important initiative recalling the Christian roots of this continent, its identity and its values.” Continue reading

Boldness or Irrelevance?


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John Mark Reynolds at the Scriptorium:

Dr. John Mark Reynolds

Dr. John Mark Reynolds

There is a boldness that should come with the a commitment to Christ. When the Green Patriarch (Ecumenical Patriarch Bartholomew) goes to a university ridden with the problems of our age and only tells them the parts of the Christian faith with which they are likely to agree, we are troubled by it. We hope he did not wimp out to curry political favor for causes where he is desperate for Western support, but we long for the clarity or boldness of a John Paul the Great in Poland.

We cannot judge for certain, but the Biblical prophetic witness sounds more like Aleksandr Solzhenitsyn’s address to Harvard. There a brave man spoke truth to power . . . not in our modern trivialization of the phrase where it means taking on figures that are unpopular in our own social set. Solzhenitsyn did not take on oil companies to Green Peace or abortionists at Liberty University. He attacked those he admired in other ways or whose admiration he might have valued.

From a letter published on the Touchstone blog by James Kushiner, in a post titled, “Irrelevant & Silent Green Patriarch: on Abortion & Marriage”:

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Yes, yes, all he says is good and important. But really now: addressing the three issues of nonviolence, health care and environmentalism–these are all issues that just about everyone at Georgetown agrees on. Or at least, they’re very sexy, politically correct, cool things to talk about today.

And yet what Luther said remains ever true today: “If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides, is mere flight and disgrace if he flinches at that point.”

What is one of the huge elephants in the room, the huge culture battles that is going on right now all across our country, especially in the Roman Catholic world (which Georgetown represents)? Sexuality and marriage! Yet not a word here about homosexuality, abortion, divorce, sex outside of marriage, gay marriage, etc. Good grief, he could have at *least* thrown out a few choice lines when talking about caring for creation, like, “and let us care for all of God’s creation, including the unborn,” or something like this. But nope, very safe and non-controversial. (He does say, “Just as every human life is a gift from God, to be treated with love and respect,” but does this include the unborn? His listeners could interpret it either way.)

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Patriarch Kirill: A Global Reach


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Russia’s new patriarch is “proving to be a capable administrator” and has surrounded himself with a team of “well-trained and capable younger clerics,” say Leonid Sevastyanov and Robert Moynihan in the Moscow Times. In “100 Days of Patriarch Kirill,” the writers also say that the new leader of the Russian Orthodox Church has a “fully European” vision for his ministry.

Kirill now heads a church with about 140 million adherents, far larger than the Anglican Church and second only to the Roman Catholic Church. With a significant percent of Orthodox believers living outside Russia, this gives the church a truly global reach.

But statistics are less important than suffering and faith. The Russian Orthodox Church suffered greatly under Soviet rule. Now it has re-emerged from the catacombs following the collapse of the Soviet Union 17 years ago to take on a greater role in post-Soviet Russia.

Despite the enormous challenges that the Orthodox Church faces, now is the time of promise and hope for a country that has become highly secularized. Kirill evidently hopes that it will be a “Orthodox moment” for the church as well as the country.

One of Pope John Paul II’s most important goals was to put an end to the scourge of atheist communism, and Pope Benedict XVI still passionately hopes to see the restoration of a unified church. While Kirill has not spoken in terms of unification, he has helped improved ties with Rome. This explains why Benedict has made numerous gestures toward Kirill of welcome and appreciation since the moment that he was elected patriarch on Jan. 27.

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Pope and Patriarch meet in Jerusalem


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Pope Benedict XVI paid a visit today to the Greek Orthodox Patriarch of Jerusalem, Theophilus III. The pope, according to the Catholic News Agency, “spoke with the patriarch of his gratitude for efforts to achieve greater unity between their Churches and asked the Christians of Jerusalem to raise a generation dedicated to the faith.”

Pope Benedict began his speech to those assembled by calling to mind the past meetings between his two predecessors and the Orthodox patriarchs of their time.

“These encounters, including my visit today,” he said, “are of great symbolic significance. They recall that the light of the East has illumined the entire world from the very moment when a ‘rising sun’ came to visit us and they remind us too that from here the Gospel was preached to all nations.”

Here is the full text of the speech from Vatican Radio:

Dear Brothers and Sisters in Christ,

It is with profound gratitude and joy that I make this visit to the Greek Orthodox Patriarchate of Jerusalem; a moment to which I have much looked forward. I thank His Beatitude Patriarch Theophilus III for his kind words of fraternal greeting, which I warmly reciprocate. I also express to all of you my heartfelt gratitude for providing me with this opportunity to meet once again the many leaders of Churches and ecclesial communities present.

This morning I am mindful of the historic meetings that have taken place here in Jerusalem between my predecessor Pope Paul VI and the Ecumenical Patriarch Athenagoras I, and also between Pope John Paul II and His Beatitude Patriarch Diodoros. These encounters, including my visit today, are of great symbolic significance. They recall that the light of the East (cf. Is 60:1; Rev 21:10) has illumined the entire world from the very moment when a “rising sun” came to visit us (Lk 1:78) and they remind us too that from here the Gospel was preached to all nations. Continue reading


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