Politics

Assassination attempt on Ecumenical Patriarch of Constantinople prevented


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March 9, 2011 – 17:12 AMT 13:12 GMT

PanARMENIAN.Net – The Turkish police have prevented another assassination attempt on Ecumenical Patriarch of Constantinople Bartholomew I, according to the Austrian catholic news agency.

The Turkish police have arrested two suspects aged 17-18. The assassination attempt was planned in the Fanar district, where the residence of the Patriarch is located.

According to representative of the department for foreign church relations at the Russian Orthodox Church Igor Yakimchuk, Turkey is a huge country and there are extremists.

Expert of Carnegie Moscow Center, professor Alexey Malashenko believes that, most likely, Islamists are engaged in the assassination attempt, who are much more radical compared to incumbent Prime Minister of Turkey Erdogan.

With respect to the assassination attempt, several Turkish papers referred to a Catholic priest, Armenian journalist Hrant Dink and three protestants, including a German missioner, who were killed by young people aged 16-20, Sedmitsa.ru reported.

The USA and the New World Order: A Debate Between Alexandr Dugin and Olavo de Carvalho


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AOI Observer reader Fabio Lins has a keen interest in political philosophy and culture. Occasionally he sends me links of debates happening elsewhere which always prove interesting and timely. Yesterday he notified me of an online debate between Russian nationalist Alexandr Dugin and conservative Brazilian philosopher Olavo de Carvalho. I asked Fabio to write an introduction included below.

The current globalization process is like the multi-headed hydra. Unlike the mythological monster, it seems to have no heart which, once slain, would stop it.

Internally, American conservatives feel and see it as the wave of liberal ideologies and policies that threaten to choke and destroy the very roots of the country. Externally, many conservatives from their own cultural perspective see in these same liberal global forces an expression of American imperialism. These same forces which fight American conservatism are understood as tentacles of American conservatism itself.

The Russian Alexandr Dugin seems to be one these foreign conservatives. A Russian nationalist, he has been called “the most influential post-soviet thinker” and suspected of close ties with Putin’s office. He created the concept of an “Eurasian Movement”, a China-Russia alliance, including Muslim participation against the Globalist Agenda which he and his followers understand to be the weapons of conservative America for world hegemony.

The Brazilian philosopher Olavo de Carvalho couldn’t think more differently. Since the 90s he has become persona-non-grata in the liberal circles of Brazil – which is pretty much *all* the local intelligentsia – due to his strict adherence to independence of individual thinking and to conservative values. After having his and his family lives threatened by radical leftists, he found refuge in the United States, where he was granted a green card due to “extraordinary ability” in the area of philosophical and politcal studies. His own ideas are that there are three main players on the global arena today: Western Globalism based mainly on economical power, Muslim religious ideology of the Global Califat, and the military Eurasian alliance proposed by Dugin, the only one that can be understood in terms of classical international analysis, being directly related to national interests.. Western Globalism for Olavo is the *nemesis* of American historical conservatism and could only advance if taming or destroying it.

Coming from these different perspectives, Olavo and Dugin have agreed to participate in an online debate on the place of the USA in the new world order. They have already made their initial statements by answering the question:

“What are the historical, political, ideological and economic factors and actors that now define the dynamics and configuration of power in the world and what is the U.S. position in what is known as New World Order?”

on the website (link opens in new window):
http://debateolavodugin.blogspot.com/

The rules for the debate can be found here (link opens in new window):
http://debateolavodugin.blogspot.com/2011/02/8-debate-structure.html

Dugin’s background can be found here (link opens in new window):
http://debateolavodugin.blogspot.com/2011/01/alexandr-dugin.html

And Olavo’s background here (link opens in new window):
http://debateolavodugin.blogspot.com/2011/01/olavo-de-carvalho.html

Here is Dugin’s reply to the question (link opens in new window):
http://debateolavodugin.blogspot.com/2011/03/alexander-dugin-introduction.html

And here is Olavo’s (link opens in new window):
http://debateolavodugin.blogspot.com/2011/03/olavo-de-carvalho-introduction.html

Olavo’s website in English (link opens in new window):
http://www.olavodecarvalho.org/english/

Dugin’s Eurasian Main Principles (link opens in new window):
http://www.evrazia.info/modules.php?name=News&file=article&sid=421

Egypt: The Realist Scenario


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It’s Jimmy Carter all over again.

Source: Chronicles of Culture | Srdja Tifkovic

The image of the “democratic revolution” in Egypt, as constructed by the mainstream media in North America and Europe over the past two weeks, evokes the collapse of communism in Eastern Europe in 1989. The BBC World Service, NPR and other Western media outlets bring us young, articulate, lightly-accented demonstrators who talk of democracy, freedom, human rights and the rule of law. Hosni Mubarak is presented as a latter-day Erich Honecker, heading a corrupt and sclerotic regime on the wrong side of history.

The image is attractive but inaccurate. The unrest may be brought under control by Mubarak’s loyalists working in tandem with the military, or it may lead to one free election resulting in the establishment of an Islamic republic, but it will not produce a Western-style democracy. Political Islam, embodied in the Muslim Brotherhood, is the only well organized force capable of supplanting the regime and the only group with deep popular roots. The Brotherhood has let the secular reformists take the lead in the streets, confident that it will reap the benefits.

President Obama begs to differ. “The Egyptian people want freedom, they want free and fair elections, they want a representative government,” he told Bill O’Reilly in an interview just ahead of the Super Bowl. Downplaying concerns that the Brotherhood could take power and install a government hostile to U.S. interests, Obama described it as “one faction in Egypt” devoid of majority support:

[T]here are a whole bunch of secular folks in Egypt, there are a whole bunch of educators and civil society in Egypt that wants to come to the fore as well. And it’s important for us not the say that our only two options are either the Muslim Brotherhood or a suppressed Egyptian people… What I want a representative government in Egypt. And I have confidence that if Egypt moves in an orderly transition process, that we will have a government in Egypt that we can work with together as a partner.

This statement practically guarantees that the U.S. Administration will continue to mismanage the crisis. Obama’s wishful thinking suits the current strategy of the Brotherhood, which is based on a well established precedent: in 1979 Khomeini’s followers forged a tactical alliance with the reformist opponents of the Shah, only to eliminate them once the job was done. The process was completed in 1981 when Khomeini’s former ally, Iran’s first president Abolhassan Bani Sadr, was impeached and had to flee the country.

The oft-repeated media claim that the Muslim Brotherhood is “moderate,” or likely to become so when burdened with the responsibility of power, is absurd. It is a hard-line group based on a simple credo: Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope. It was founded in 1928 by Hasan al-Banna, an Egyptian school teacher nurtured on Wahhabism, as a revivalist movement explicitly opposed to the ascendancy of secular reformism. It started performing terrorist acts in Egypt, which led to a ban on its activities. An Ikhwani tried to assassinate Egyptian President Nasser in 1954 and four others succeeded in killing his successor Anwar al-Sadat in September 1981. Today the Brotherhood has branches in every traditionally Muslim country and all over the world, including the United States. Some minor regional differences notwithstanding, they all share the same long-term goal: the establishment of a world-wide Islamic state. Its strength was manifested when its candidates were allowed to field candidates as individuals in the 2005 legislative elections. They were able to compete for one-fifth of the seats, and won all of them.

Obama’s implicit treatment of Egypt’s current government as a spent force is short-sighted and detrimental to a stable solution. The regime of Hosni Mubarak has been very good to America. For almost three decades it has honored the peace treaty with Israel signed in 1979 by Mubarak’s slain predecessor Anwar al Sadat. On many occasions, and notably during the Second Intifada, it ignored the pressure of “the Street” and rejected the lure of pan-Arabism. The U.S. Navy has enjoyed privileged access to the Suez Canal—a key consideration in Washington’s overall Middle Eastern strategy—and the Pentagon was free to stage elaborate war games in Egypt’s deserts. Egypt was an active participant in the first Iraqi war in 1991 and a silent American partner in its 2003 sequel. It has provided non-lethal support to the “Allied” effort in Afghanistan. It has shared anti-terrorist intelligence with U.S. agencies at all levels of classification. Unlike Saudi Arabia it was a true “American ally,” one of the few in the Arab world and the most important one of them all.

Mubarak’s Egypt was comparable to Turkey during the Cold War. The regime believed in a firmly guided democracy, mistrustful of “the people’s” ability to decide what was good for them. It was nevertheless eminently liberal in comparison to Saudi Arabia or Libya, as a visitor to Tripoli or Riyadh could attest while recovering from the ordeal at Cairo’s Mena House poolside. It was corrupt—all Arab governments are—but not more so than most. Providing the longest period of relative stability in Egypt’s post-medieval history, the Mubarak regime was unloved but respected at home, and regarded abroad as a key factor of regional stability.

Mubarak faced a formidable challenge of demographics: one-half of Egypt’s 85 million people are under 25, and one-half of young adults are unemployed. Yet steady liberalization of the economic system over the past decade has created millions of real, non-state jobs. Further up the social scale it has produced an entrepreneurial class that now offers more attractive career paths to middle-class youths than the traditional venues of the Army or the civil service. As he turned 80 two years ago, Mubarak thought he could look forward to another term in office after which he’d pass the torch to his son Gamal (47), declare that all’s well, and leave for his favorite foreign country, Germany, for another protracted medical cure.

It was not to be. In January 2009 Barack Obama was inaugurated. One of his major early foreign policy initiatives was to come to Cairo, in June 2009, to deliver a major “speech to the Muslim world.” The Egyptian government was presented with a destabilizing fait accompli. Obama’s address was a strange performance, full of misrepresentations and liberal platitudes on the nature of Islam, on America’s relationship with the Muslim world, and on Islam’s alleged compatibility with Western-style democracy. More significantly for Egypt’s domestic political scene, a dozen members of the Muslim Brotherhood were invited to attend the speech. This happened at the insistence of the U.S. State Department, on the President’s explicit orders, and in spite of the host government’s misgivings. The remarkable spectacle was taken by the Western media as “a clear sign that the Obama administration is willing to publicly challenge Egypt’s commitment to parliamentary democracy.” Mubarak was horrified.

Reminiscent of Jimmy Carter’s public challenge of the Shah 30 years earlier, Obama’s gesture produced similar results. The Brotherhood took it as a signal that Washington was ready to ditch its old ally. As I wrote at the time, Barack Obama, like George W. Bush before him, wanted a democratic transformation of the Middle East regardless of the consequences for the American interest: “the end result would be detrimental to U.S. security: in Egypt and everywhere else in the region. [Mubarak] would be swept from power and the Muslim Brotherhood would turn Egypt into an Islamic Republic, without ever thanking Obama for the favor.”

The unrest in Egypt has already given heart to the upholders of Islamic radicalism all over the region. The decision makers in Teheran and Ankara are pleased, albeit for somewhat different reasons. Iran has long regarded Mubarak’s Egypt as a major obstacle to the establishment of its hegemony in the region, and welcomes its debilitating internal crisis regardless of outcome. Turkey’s ruling Islamists rightly see Mubarak’s regime as a local equivalent of the Kemalist old guard that they have successfully neutralized over the past nine years. Last but not least, Hamas—a Brotherhood branch long hostile to Mubarak—now looks forward to the lifting of the blockade on Gaza’s western border. If this happens Israel will retrench ever more deeply behind its fortified boundaries. “The peace process,” always elusive and currently non-existent, will become impossible.

For the greater part of the 20th century Cairo had led the way in the intellectual quest for an authentically Arab response to the challenge of modernity. Vice President Omar Suleiman should be given a chance to continue that quest by incremental reforms within the framework of a firmly guided democracy. If he fails the Brotherhood will win, and duly condemn as rebellion against Allah’s supremacy the submission to any form of law other than the Shari’a. It is to be hoped that Egypt’s political class and military officers will prevent that outcome regardless of Obama’s expectations and advice.

Trifkovic: Liberal Totalitarianism More Oppressive than Communism [VIDEO]


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H.L. Mencken Club Distinguished Speaker Series: Srdja Trifkovic on Western Postmodernia vs. “Real Socialism”

Americans love telling themselves “it’s a free country,” but Srdja Trifkovic relates that in terms of (self-)censorship on key issues like race and immigration, American is a place less open to honest communication than the Soviet Bloc.

Peter and Helen Evans: Bishops wont act? Ask for a blessing, then do it yourself!


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Peter and Helen Evans edit the Politics and Prayer website.

We read comments on this blog and also hear people complaining that “the Bishops should proclaim…” a Day of Prayer or March for Life or any number of semi-public events. Let us suggest that we don’t have to wait for a proclamation. We don’t have to wait to be told what to do. Various cities around the United States are having their own March for Life, people regularly dedicate a day for prayer and fasting or hold vigil outside an abortion clinic, and invite anyone who wants to pray – even non-Orthodox – to join in. When you think about it, you probably don’t want the Church council, or any other committee, involved to water down the event.

Therefore, organize the event yourself, and then ask for a blessing. We Orthodox can stand in church, the public square, in municipal buildings and witness our faith, then ask for a blessing. We do not have to wait for a proclamation, just ask for a blessing.

In the coming months are several events including the National Bible Marathon (http://www.dcbiblemarathon.org/Home.html). You can plan one in your state capitol, city hall or even town flag pole and then ask for a blessing. Start out with just a few people and it will grow. You might even help grow your church!

The National Day of Prayer is coming up in May (http://nationaldayofprayer.org/). We must not let prayer be driven out of the public square. Plan your own and then ask for a blessing. Advertise in your church bulletin but also in Craigslist, Facebook and your other favorite social networking sites, on bulletin boards in supermarkets and coffee shops, pass out flyers to friends. Your event will grow over time. If you plan an event for the National Day of Prayer, post it on their website, it will definitely draw people.

The Spirit moves in our lives from the inside outwards, not just from the top down. Don’t wait for a proclamation, ask for a blessing.


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