Patriarchate of Constantinople

St. Vladimir’s Orthodox Theological Seminary has announced the topic for its summer institute and a very interesting lineup of speakers. The full announcement is available on the OCA site here. HT: orrologion

CRESTWOOD, NY [SVS/May 13, 2009] — Recent exchanges of views about Orthodoxy in America, the role of the Patriarchate of Constantinople, and the forthcoming pan-Orthodox sessions that will deliberate on the “diaspora,” emphasize how vital it is to reflect upon events that shaped the current landscape. As a foundational part of its mission, Saint Vladimir’s Seminary is a venue where controversial topics can be discussed openly and freely.

The seminary will host a summer conference titled, “The Council and the Tomos: Twentieth-century Landmarks towards a Twenty-first-century Church,” June 18-20, 2009. Conference speakers will focus on two watersheds that have shaped the Orthodox Church in America (OCA): the All-Russian Council (Sobor) of 1917-1918, and the Tomos of Autocephaly granted in 1970 by the Russian Orthodox Church to its daughter church, the Orthodox Church in America, then known as the “North American Diocese.” The conference will address the significance of the OCA’s presence in North America, and future paths and possibilities open to it, including its interface with the multi-jurisdictional Orthodox Christian communities in the US and Canada.

The ANA-MPA news service is reporting that “the new Patriarch of Moscow, Kyrill will be on a formal visit to the Ecumenical Patriarchate of Constantinople at Phanar on July 4-6. Patriarch Kyrill and Ecumenical Patriarch Bartholomew I of Constantinople will co-officiate in a mass, while the visiting Patriarch is expected to follow the example of his predecessor and visit Aghia Sophia.”

Here’s a good backgrounder on the tensions that have existed between Moscow and Constantinople for years. The report in AsiaNews was a “table setter” for the Pan-Orthodox Synaxis held in October at the Ecumenical Patriarchate. From the article:

The dispute between Moscow and Constantinople has been going on for some time: first in Rhodes (Greece) in 2007, when Moscow announced it would not take part in the pan-Orthodox Synod in 2008; then in Ravenna when Moscow’s representatives walked out of a conference because they objected to the presence of the Estonian Orthodox Church which Moscow does not recognise.

The confrontation began to ebb when Aleksij II decided to take part in the Kiev festivities.

Since his arrival last Friday Bartholomew made it clear that his trip was not meant to reassert his “supremacy” but only “contribute to the unity of the Ukrainian Church . . . and honour the martyrs of the Holotovol famine of 1932-1933, victims of the atheist fury.”

From Interfax:

Moscow Patriarchate disagrees with Constantinople desire to play special role in Orthodoxy

MOSCOW (April 10) — Bishop Hilarion of Volokolamsk, the head of the Moscow Patriarchate’s external church relations department, has criticized the Constantinople Patriarchate’s intention to control all church communities within the Orthodox diaspora.

“I see the situation in the inter-Orthodox relations surrounding the Constantinople Patriarchate’s claim to have some special role in the Orthodox Church as one of the key challenges today,” Bishop Hilarion said at a press conference at the Interfax main office in Moscow on Friday.

“What is happening is in fact an attempt to impose a model existing in the Catholic Church on the Orthodox Church to have as centralized church power as possible, with one bishop leading it as the head of the Ecumenical Church,” he said.

“There has never been such a model in the Orthodox tradition,” Bishop Hilarion said. He doubted that “we are entitled to revise our teaching about the Church.”

The leading hierarchs of the Constantinople Patriarchate are calling for revising the principle of primacy in the Orthodox world, Bishop Hilarion said. This model presumes that the Constantinople Patriarchate “should administer all the churches within the so-called diaspora,” that is, that all the communities outside the borders of the historical canonic national churches should be within Constantinople’s jurisdiction, he said.

Bishop Hilarion said this issue will be discussed at an inter-Orthodox conference in June.

Also see “The Idea of Primacy in Orthodox Ecclesiology” by Fr. Alexander Schmemann.

St. Vladimir’s Seminary recently held a symposium on the state of ecumenical relations between the different Christian communions throughout the world. In attendance was Bp. Hilarion (Alfeyev) of Vienna, a man highly respected at AOI because of his bold and clear testimony to Christ in Europe (see some of his writings on OrthodoxyToday.org). Fr. Chad Hatfield, Chancellor of St. Vladimir’s Seminary, sat down with Bp. Hilarion for a frank discussion on ecumenical relations between Orthodoxy and other Christian communions, as well as tensions between Moscow and Constantinople about the direction some of these discussions are taking.

A Conversation With Bishop Hilarion Alfeyev

Fr. Patrick Henry Reardon, sharpened his focus on bringing the Gospel of Jesus Christ to America during the conference as well. Listen to him explain how the Orthodox lack in their knowledge of scripture and why a recovery of scripture is sorely needed.

Holy Scripture and the Evangelization of America

Ancient Faith Radio recorded all the lectures.