Orthodox Church

His Holiness Patriarch Kirill: Surrender of the principle of consensus in the pre-Council process can bring about disorders in world Orthodoxy

Patriarch Kyrill of Moscow

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Patriarch Kyrill of MoscowReading between the lines it seems two questions are in play: 1) How to treat the autocephalous Churches and 2) whether consensus or majority vote will be used to determine how decisions are made. My question is if consensus is chosen, how will it be determined when consensus is reached?

Source: Russian Orthodox Church Department of External Church Relations

A process of preparation for the Pan-Orthodox Council launched fifty years ago has become brisker, His Holiness Patriarch Kirill of Moscow and All Russia noted in his report delivered at the meeting of the Moscow Diocesan Assembly.

All Local Orthodox Churches, which take part in the preparation, have got agreement on the ten topics of the Council out of ten. According to His Holiness, the advance is unthinkable without preliminary agreement that ought to be reached at the Pan-Orthodox pre-Council meetings; the principle of taking decisions unanimously or by consensus is fixed in the rules.

Last February, however, the particulars of one of the outstanding topics were not agreed upon. This is the topic of autocephaly. Representatives of certain Local Churches cast doubt on the expedience of the principle of consensus in the pre-Council process and posed a question of its replacement by the majority principle.

“We are told that the principle of consensus was not always used in the epoch of Ecumenical Councils, – His Holiness continued. – At that time, the imperial power was the instrument of keeping church unity, but there is no such a mechanism at present. The Local Churches live and work in different countries and under specific conditions. If we do not take into account their opinion, it would be difficult to take decisions at the future Council by all, and this may provoke disorders.”

“We have held consultations with other Local Churches, and it transpired that they were equally concerned,” His Holiness said and reminded the audience of the meeting of the Primates and representatives of the seven Local Orthodox Churches that took place at the Moscow Kremlin on 21 November 2011.

“All participants in the meeting spoke up for upholding the principle of consensus both in the pre-Council process and at the Council,” the Primate of the Russian Church underscored.

Metropolitan Jonah at the American Enterprise Institute, December 6, 2011 [Video]


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Below is the video of Metropolitan Jonah’s talk at the American Enterprise Institute (AEI) held on December 6, 2011. The event was introduced by Eric Teetsel of AEI, and Fr. Gregory Jenson introduced Met. Jonah. The title of the talk was “Mo’ Money, Mo’ Problems: Faith in a Consumerist Society” with a The following post event description was provided by AEI:

Many Christians struggle to balance their faith with the increasing emphasis on consumerism and material goods in today’s society. In a keynote address Tuesday evening at AEI, the Orthodox Church in America’s Metropolitan Jonah, Archbishop of Washington and Metropolitan of All America and Canada, discussed how Christians should respond to these societal pressures. He began by emphasizing the battle between consumerism and materialism, defining the former as the ultimate fruit of secularism. Fr. Jonah stressed the dehumanizing nature of a consumerist society and the moral dangers associated with reducing human life to a monetary value. He strongly emphasized the tension between the spiritual world and the material world and how Christians should maintain a healthy relationship with materialism. Ultimately, he concluded that no one can serve two masters, so Christians need to focus on their personal relationship with Christ to effectively confront the challenges of the consumerist age. Following the presentation, Metropolitan Jonah answered audience questions that further delved into the materialistic tension in today’s culture.

—Greg Lane

As always, your comments are welcome.

Metropolitan Jonah to speak at the American Enterprise Institute on Faith in a Consumerist Society on December 6, 2011


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Metropolitan Jonah

The average American income is 10 percent greater today than 30 years ago, yet the debt burden of American households has more than doubled over the same time period. How should a person of faith deal with the pressures of a consumer society? At what point does materialism begin to corrupt? How does our faith influence our pursuit of material prosperity?

In a keynote address, the Orthodox Church in America’s Metropolitan Jonah, Archbishop of Washington and Metropolitan of All America and Canada, will address these questions and more, providing insight into how persons of faith might deal with the challenges brought by the consumer age. A pizza dinner will be provided.

More information: The American Enterprise Institute

Introduction by Fr. Gregory Jenson of Koinonia

Live video streaming available on the American Enterprise Institute website.

Mo’ Money, Mo’ Problems: Faith in a Consumerist Society

Tuesday, December 06, 2011 | 5:30 p.m. – 7:00 p.m

Agenda

5:15 PM
Registration and Dinner

5:30 PM
Welcome
ERIC TEETSEL, AEI

Introduction
FR. GREGORY JENSEN, American Orthodox Institute

Keynote Address
METROPOLITAN JONAH, Archbishop of Washington, Metropolitan of All America and Canada

Question & Answer

7:00 PM
Adjournment

Orthodox Silence on the “Conscience Clause”


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Most people were probably not aware that there was a fierce battle raging between the Catholic Church and the Obama administration over the “conscience clause,” a Bush-era piece of legislation that exempted medical professionals and religious institutions (primarily Catholic hospitals and schools) from dispensing birth control pills to children, performing abortions, and other morally objectionable activities. The Obama administration has been waffling on this for over two years, but last week the clause was rescinded.

Catholicculture.org outlines what is at stake (A ‘conscience clause’ is not enough). While written for an exclusively Catholic audience, the points apply to all Christians. Author Phil Lawler argues:

Unfortunately, with each passing year our society shows less and less tolerance for the individual conscience. An overweening government requires Christians to accept the prevailing moral norms even when they violate the principles of Christian morality, and powerful private institutions only add to the pressure.

Consider the restrictions that a Catholic—and especially a young Catholic—now faces on the job market. (I write from the perspective of a Catholic. But the same problems apply, with more or less equal force, to others who share the Catholic perspective on these moral issues.)

  • A Catholic who cannot in good conscience sign the “marriage” certificate of two homosexual lovers may be unable to serve as town clerk in states like that recognize same-sex marriage.
  • A Catholic pharmacist who refuses to dispense abortifacient pills may not be allowed to continue his practice, where law requires him to provide customers with the “morning-after” pill (not to mention ordinary contraceptive pills, which have abortifacient properties).
  • A Catholic innkeeper who declines to play host to the celebration of homosexual unions may be stripped of his license to take paying guests.
  • A Catholic medical student who objects to involvement in abortion or sterilization may find that only a few hospitals will consider him as an applicant for residency or internship.
  • A Catholic social worker who recognizes the injustice of placing foster children in homosexual households will be unable to find work in a state-funded adoption agency.
  • A Catholic police officer can lose his job if he hesitates to arrest someone seeking to dissuade a young woman from entering an abortion clinic.
  • A Catholic psychiatrist who clings to the age-old understanding that homosexuality is a disorder may be blackballed by his colleagues, ridiculed by the media, and possibly deprived of his professional accreditation.
  • And now a Catholic clerk who objects to cutting checks for birth-control pills will be unable to work at any American health-insurance company.

The Evangelicals recognized the threat to private conscience and joined the Catholics in resisting it.

The Orthodox unfortunately said nothing. The Episcopal Assembly was established to offer a coherent and unified voice on the critical questions facing the culture. The debate over the conscience clause was one where our voice should have been heard.

Orthodox and Catholics Face the Same Challenges


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Making common cause against secularism and other maladies of the modern era with the Catholic Church is a wise course. The Russian Orthodox Church approves (see my articles on Catholic Online). But how will Constantinople respond?

Below is a press release where Pope Benedict sounds the same theme in a message to Pat. Bartholomew of Constantinople. It will be interesting to see what Constantinople’s response will be, if any. Apart from environmental care, they have not addressed secularism, the demographic implosion of the West (including abortion), ethical issues, and other critical problem facing Western culture in any substantive or comprehensive ways in years. Care for the environment is close to Pat. Bartholomew’s heart but even there most of the thinking remains trapped in the polemics of Progressive ideology (global warming, supporting international cap and trade legislation, embracing secular apocalyptic scenarios, and so forth), while the Vatican frames environmental care in the context of the dignity of the human person (a very Orthodox approach, ironically).

It’s a shame that Constantinople is silent on the more pressing issues. With the resources and talent available to them in America (they could borrow the expertise of educated American Orthodox from any jurisdiction), their voice could be clearer than it is. Perhaps they could contribute in ways that complement the Russian offerings and even some of the American work.

Source: Vatican Information Service

VATICAN CITY, 30 NOV 2011 (VIS) – Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, is leading a delegation sent by the Holy See to Istanbul to participate in celebrations marking the Feast of St. Andrew, patron of the Ecumenical Patriarchate of Constantinople. The Holy See and the Patriarchate exchange regular annual visits for the feast days of their respective patrons.

The Holy See delegation to this year’s celebration – which coincides with the twentieth anniversary of the election of His Holiness Bartholomew I as Ecumenical Patriarch of Constantinople – is made up of Cardinal Koch; Bishop Brian Farrell, secretary of the Pontifical Council for Promoting Christian Unity; Fr. Andrea Palmieri, an official of the same dicastery, and Archbishop Antonio Lucibello, apostolic nuncio to Turkey. The group attended a divine liturgy celebrated by Bartholomew I in the patriarchal church of Fanar, then met with the Patriarch and the synodal commission which oversees relations with the Catholic Church.

Cardinal Koch gave Bartholomew I a gift and a message from the Holy Father. In the message, which was read out at the end of the divine liturgy, Benedict XVI recalls his most recent meeting with the Patriarch during last month’s Day of Prayer for Peace in the Italian town of Assisi. “I give thanks to the Lord for having allowed me to strengthen the bonds of sincere friendship and true brotherhood which unite us, and to bear witness before the entire world to the broad vision we share”.

The message continues: “The present cultural, social, economic, political and religious circumstances place exactly the same challenges before Catholics and Orthodox. Announcing the mystery of salvation through the death and resurrection of Christ needs to undergo deep renewal in many regions which once accepted the light but are now suffering the effects of secularisation which impoverishes man in his deepest dimension. Faced with this emergency we must show all mankind that we have achieved a maturity in the faith, that we are capable of coming together despite human tensions, thanks to our joint search for truth and with the awareness that the future of evangelisation depends upon the witness of unity and the level of charity the Church can show”.

Ⲧhe Pope concludes by asking the Lord that, through the intercession of Sts. Andrew, Peter and Paul, both Church may receive “the gift of unity which comes from on high”.


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