Orthodox Church

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Ataturk: Immortal Leader and Unrivaled Hero?


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In “Turkey Shocked by Chain Smoking, Raki-Swilling Atatürk,” Spiegel Online reporter Daniel Steinvorth reports on the controversy over a new film released to mark the 70th anniversary of the death of Mustafa Kemal Ataturk.

… Turkish Defense Minister Vecdi Gönül showed that the seven-decade anniversary can also be celebrated in another way — one perhaps more to the liking of the Kemalist Thought Association. At a ceremony at the Turkish embassy in Brussels, he gave a lecture on the difficult formation of the Turkish State and the expulsion of Greeks and Armenians, a fact which Gönül described as a “very important step.” At the end of the day, he said, modern Turkey would not be as we know it, “if Greeks still lived on the Aegean and Armenians still lived in different parts of Turkey today.”

In other words: the historical expulsion, deportation and extermination of the two population groups, as the thinking goes, are to be welcomed.

Between 1.5 and 2 million Anatolian Greeks were forced to leave their home in the process of the population changes. In return, half a million Greek Muslims came to Turkey. In 1955 another 100,000 Greeks left their home city of Istanbul following anti-Greek pogroms in a chapter of Turkish history which the once multicultural metropolis prefers to keep quiet about.

Later in the week, Gönül would correct himself, saying that Turkish minority groups, like the Armenians and the Greeks, enrich the country.

Still, Turkey’s official writing of history reveals a deep reluctance to tackle the “disappearance” of the Armenians. While Armenian sources say 1.5 million Armenians died in massacres and death marches during World War I, Turkey speaks of deaths on both sides, claiming there were 300,000 Armenian victims at the very most.

Turkish politics professor Baskin Oran was well aware how strong Gönül’s words sound beyond Turkish borders. “Because the Armenians and Greeks from Anatolia were sent away, industrialization was been delayed by at least 50 years,” he said.

Obamakis and Bidenopoulos


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Political candidates follow a time-honored campaign strategy of reaching out to ethnic groups and religious communities, and Orthodox Christians have been courted this way for years. It works both ways, of course. Now, little more than a week after the election, we’re getting a good look at how politicians and political operatives of Greek descent — many of them prominent in the Greek Orthodox Archdiocese — have been working for years to promote President-elect Barack Obama and running mate Sen. Joseph Biden. The Greeks for Obama group, for example, developed this catchy slogan: “If you are Greek and love Obama, clap your hands.”

Opa! Obama!

Opa! Obama!

On Nov. 5, the National Coordinated Effort of Hellenes told supporters that it had raised $500,000 for Obama’s campaign just weeks before the election. (full message appended at bottom of post). Andy Manatos, a public relations executive who also chaired last summer’s GOA Clergy-Laity Congress, led the effort for this group. “Moving the huge American bureaucracy to treat Greece, Cyprus and the Ecumenical Patriarchate fairly is never easy in light of competing American interests,” Manatos said. “However, having Obamakis and Bidenopoulos in the White House opens the door to some good possibilities.”

The blowback came pretty fast. Earlier this week, Greek News reported that the “Obamakis and Bidenopoulos” statement received an angry reaction from “almost every one of the community leaders that participate in the Coordinated Effort.” But, of course, that was more a question of how the press release was handled rather than the facts surrounding the “Coordinated Effort.”

Yes, those “competing American interests” that Manatos referred to after the election. Those would be the interests that are of great importance to the United States, and not necessarily to the nation of Greece. But if you read the statements of Obama’s ethnic Greek supporters, you get a sense that any American interests have been pushed completely out of sight. The focus is for the most part is on three issues: Cyprus, the Ecumenical Patriarchate, and the Macedonia/FYROM naming issue.
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Metropolitan Jonah to lead OCA


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Metropolitan Jonah

Metropolitan Jonah

The Orthodox Church in America announced that Bishop Jonah of Fort Worth was elected Archbishop of Washington and New York and Metropolitan of All America and Canada today at the 15th All-American Council of the OCA.

Ancient Faith Radio has Metropolitan Jonah’s address to the council, where he offers insights about the nature of leadership in the Church. “Power corrupts and that power needs to be renounced,” he says. Listen here.

The Pittsburgh-Post Gazette said the 49-year-old Metropolitan “was chosen after two ballots and a vote by the synod of bishops.” The following is the official statement from the OCA:

PITTSBURGH, PA — On Wednesday, November 12, 2008, His Grace, Bishop Jonah of Fort Worth was elected Archbishop of Washington and New York and Metropolitan of All America and Canada at the 15th All-American Council of the Orthodox Church in America.

His Beatitude, Metropolitan Jonah was born James Paffhausen in Chicago, IL, and was baptized into the Episcopal Church. While still a child, his family later settled in La Jolla, CA, near San Diego. He was received into the Orthodox Church in 1978 at Our Lady of Kazan Moscow Patriarchal Church, San Diego, while a student at the University of California, San Diego. Later, he transferred to UC Santa Cruz, where he was instrumental in establishing an Orthodox Christian Fellowship.
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Obama Defeats ‘Social Darwinists’?


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Update (11/19/08) — In “Bush’s record in Africa receives well-deserved praise,” USA Today’s DeWayne Wickham gives us this:

This year, Bush signed a bill that authorized up to $48 billion to combat HIV/AIDS, tuberculosis and malaria — most of it to be spent in sub-Saharan Africa — from 2009 through 2013. Since 2003, the Bush administration has provided funding to increase the number of Africans receiving anti-retroviral drugs from 50,000 to about 1.4 million, Frazer said.

— End update —

Bishop Savas of Troas

Bishop Savas of Troas

Did God ordain an Obama victory? You get that impression from Sava on a Rolla, the blog of Bishop Savas of Troas. In a post titled, “This is the Day that the Lord has made!,” the chancellor of the Greek Archdiocese celebrates the victory of President-elect Barack Obama in terms that can only be described as divine:

Do I expect miracles from the President-Elect? Am I confusing the man with the Messiah? Of course not. But neither is he the Antichrist, as some of his opponents would have you believe. Americans did a good thing yesterday, an inspired thing. They didn’t voice their opinion, they shouted it. A new day has dawned, a day that the Lord has most emphatically made. Are you as delighted as I am? Send up thanks to the Lord our God! Are you for any reason unhappy? Pray to the same God for our President-Elect’s enlightenment.

I don’t know. It’s almost like reading the Genesis account of Creation. OK, the Bishop’s guy won, and he has every right to celebrate. Then he goes — to put it nicely — really over the top.

The goal of government ought not to be to protect us from one another, to teach us to treat the other as competition or nuisance or threat, but to help us to help one another.

Could the Bishop be talking about those American citizens, many of whom were Orthodox Christians, who voted for John McCain? Or other Republican candidates? Or for President George W. Bush during his two terms? He doesn’t say so, but something here leads me to believe that the Bishop is doing just that.

Actually, one of the fundamental goals of government is to protect us from those who would do us harm, whether they live down the street or in another part of the globe. Read the newspaper on any given day, and you’ll see why this is so. And let’s take it a step further. As the American Founders foresaw, with God-enlightened genius, one of the main roles of government is to protect us from bad government and bad rulers

Finally, Bishop Savas tips his hand with this parenthetical dig:
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Another Brawl at the Holy Sepulchre


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Maybe it’s time to put these on pay-per-view, like they do for the cage fighters. Here’s the report from AP on those brawlin’ monks at the Church of the Holy Sepulchre in Jerusalem:

A bearded Armenian monk in a red-and-pink robe and a black-clad Greek Orthodox monk with a bloody gash on his forehead were both taken away in handcuffs after scuffling with dozens of riot police.

Six Christian sects divide control of the ancient church. They regularly fight over turf and influence, and Israeli police are occasionally forced to intervene.

Note to AP: The Orthodox Church is not a “sect.” Note to monks: I teach my Sunday School class that Christianity is The Way of brotherly love, peacemaking, and mastery of the passions. You are not making my job easier.


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