Orthodox Church in America

Hartford Institute for Religion Research

HT: Orthodox Christian Laity

A Quick Question

How many Eastern Orthodox are there in the USA?

The quick answer: Far less than usually reported.

The longer answer: According to a recent study of Orthodoxy in the United States, the real membership (number of adult adherents and their children) in all Eastern Christian Churches in the USA can be estimated at about 1,200,000 persons. This figure is considerably less than the commonly accepted estimations, which range as high as over four million.

The greatest disproportions between “claimed” and actual memberships were found in the two largest Orthodox jurisdictions:

Greek Orthodox Archdiocese (typically claimed 1,954,500* members versus 440,000 actual adherents)

Orthodox Church in America (1,000,000* versus 115,000 actual adherents)
* membership figures are from the Yearbook of American & Canadian Churches, National Council of Churches, 2000.

The most likely reason for this discrepancy is the common practice of equating Church membership with the total number of representatives of a corresponding ethnic group including second and third American generations of the original immigrants, independent of these persons actual relationship to the Orthodox Church.

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orrologion says it’s time to open the windows of our Orthodox house and let in some fresh air:

I for one am glad that these sorts of conversations are being had. They reveal us. Our creation myths can be challenged. Our skewed views of ourselves can be corrected. Greeks can hear how they are perceived; Russians and Americans and Arabs likewise. We’re all used to the smell of our own stink; we forgive our own pet sins, but not others’. We can see how our actions (and lack of actions) hurt others, and we can change (hopefully). We can compare and contrast our strengths and weaknesses, our love, our piety, our good works, patience, kindness. We can learn from each other and grow. We can live rather than simply preserve and grasp. We can see how Orthodoxy is not only what I grew up with, what ‘my’ spiritual father told, what Prof./Fr../Geronda/Vladyka said it was – we can see Orthodoxy is bigger than my family, my clan, my tribe, my culture, my opinions, my theological clique. Our laxity, our excuses, etc. can be revealed, and our shame can change us, we can be corrected. We are all in desperate need of having the windows opened to air out the house; and converts need their new homes to be lived in, to be used and filled, to become home.

Let us all welcome the opportunity to become the servants of each other. Let us compete to serve and sacrifice more than each other. When all sides do this, then will they way be clear to us all – God’s way and not our own. Let the OCA lay down her claims of autocephaly and sole jurisdiction, let the EP lay down its demands of obedience to primacy, let us all place Christ and His Church, the Orthodox faith, ahead of all things including language, culture and our pet ecclesiologies and theologies and forms.

Read “Sacrificing All” on the orrologian blog.

On his blog Koinonia, Fr. Gregory Jensen responds to the Holy Cross faculty letter which, he says, “reflects no serious criticism of the failures of the Ecumenical Patriarchate to provide effective leadership either in the United States much less world wide.” Excerpt:

In my view, I think that the leadership of the Ecumenical Throne and the Greek Orthodox Archdiocese of America has been mixed at best. The events leading up to the autocephaly of the OCA are illustrative of this.

When the old Metropolia approached the Ecumenical Patriarchate ASKING for assistance in regularizing its relationship with the rest of the Orthodox Church, it was told that it had to address its concerns to the Moscow Patriarchate. It did and the result was the creation in 1970 of the OCA. Far from being a rejection of the Ecumenical Patriarchate the OCA was the fruit of the Ecumenical Throne’s unwillingness to involve herself in the life of the Church in America.

Another failure to take a leadership role in America is how the Ecumenical Throne responded to the group of Protestant Evangelical Christians who would go on to join the Church as the Antiochian Evangelical Orthodox Mission. As with the Metropolia, the Ecumenical Patriarchate WAS approached by Peter Gillquist et. al., only to be rebuffed. Is it any wonder then that not simply Metropolitan Philip of the Antiochian Orthodox Christian Archdiocese of American, but many Orthodox Christians in America are skeptical about the ability of Ecumenical Patriarchate to lead the whole Church and especially the Church here in the States?

In both cases I must ask where was the leadership of the Ecumenical Patriarchate when leadership was needed?

The letter also references the 1994 meeting of Orthodox bishops in America—Greek, OCA, Antiochian, Ukrainian, Carpatho-Russian, and Serbian—in Ligonier PA. That meeting represented a concrete move toward a united Orthodox Church most likely under the presidency of then Primate of the Greek Orthodox Church of North and South America, Archbishop Iakovos of blessed memory. These plans were derailed by the Ecumenical Patriarchate.

History to one side, I would take exception to what seems to me to be the faculty’s condescending tone toward the OCA. This tone is much in evidence when they say that the Ecumenical Patriarchate has “exercised restraint and has not broken communion with this jurisdiction” (i.e., the OCA). These words and the use of scare quotes when referring to the OCA and its autocephaly does not suggest, to me at least, restraint but provocative spirit.

In the first place, whether a majority of the autocephalous Church do or do not accept the autocephaly of the OCA is not the point. Truth is not subject to a majority vote!

Read “Some Go Postal, I’m Going Editorial” on Koinonia.

A report from the regular session of the Synod of Bishops of the Russian Orthodox Church Outside of Russia, held May 5-7 in New York, discloses a plan to form a joint commission with the Orthodox Church in America to discuss issues that have kept the Churches apart. HT: Joe. The report says:

It was also decided to form a commission to study the relationship with the Orthodox Church in America and to hold joint meetings to discuss the sources of the division between the Russian Orthodox Church Outside of Russia and the American Metropoliate. Included in this commission are Bishop George, President; Archimandrite Luke (Murianka); Protopriest Alexander Lebedeff, Secretary; Protopriest David Moser and Priest Peter Jackson. The commission is to study and present findings on the reasons for the division and to evaluate the mutual accusations, and propose methods of healing the separation.

An interview published in the Russian language Blagovest-Info on April 28, 2009.

Highlight:

Blagovest-Info: During the six months you have occupied the chair of the Archbishop of Washington, you had to prove yourself a leader unafraid of expressing your stance, even if, to some, it may seem not to be politically correct. Suffice it to recall your recent speech in Dallas. To what extent, in your opinion, should directness and diplomacy be combined among hierarchs?

+Jonah: I think it is time to be direct. We can be politically correct, but we will be buried. Can we afford to play Byzantine political games, in which they simply do not take us into account? And I want my voice to be heard in the upcoming discussions concerning the problem of the Orthodox Diaspora. I do not want to offend anyone – especially the Ecumenical Patriarch, – but I want my Church’s position to be heard and acknowledged. It is essential that we participate in decisions regarding our fate.”

HT: Orthodox Christians for Accountability.

Metropolitan Jonah

His Beatitude, the Archbishop of Washington, Metropolitan of All America and Canada – this is his complete title. But in person, the 49-year-old Bishop Jonah is surprisingly free of ostentation – there are no shadows nor any outward grandeur; he responds to questions – including sharp ones – directly, concretely and honestly. During his first foreign visit as Primate of the OCA Metropolitan Jonah, who was elected to the American cathedra less than six months ago, met in the OCA’s Moscow representation with a correspondent of “Blagovest Info”.

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