OCA

Rod Dreher: How to govern a Church: a case study


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Rod Dreher

Rod Dreher

I want to contrast the way the institutional Catholic Church is struggling to deal with its problem bishops, versus the way the Orthodox Church in America (my church) has done it recently. It shouldn’t be necessary to say this, but I probably need to: this is not an argument for why Orthodoxy is more true than Catholicism. It is only a comment about administration.

A church is both a human and a divine institution. Because of its human element, there will always be sin among its people, including its leadership. As the famous saying goes, if you find a perfect church, join it, but know that the minute you yourself walk in the door, it will cease to be perfect any longer. It is hopelessly unrealistic to expect that the clergy of any church will always be free from sin. What matters is how those in authority deal with that sin once they become aware of it. The Catholic scandal is not really over priests molesting children, but over bishops who became aware of it refusing to deal effectively and justly with the sins and crimes.

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Fr. Steven Kostoff: Reflection on Archbishop Job – A witness to the truth


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Fr. Steven Kostoff asks, why wasn’t Bp. Job’s courageous stand for the truth during the OCA’s recent time of trial acknowled at his funeral?

Fr. Steven Kostoff

Fr. Steven Kostoff


His Eminence, Archbishop Job of Chicago and the Midwest fell asleep in the Lord on Friday, December 18.  His funeral services were held in Chicago on December 22 & 23, and he was buried in Black Lick, PA on Saturday, December 26.  Thus, we have lost an able archpastor who served us well in the Diocese of the Midwest. This was during a time of great distress throughout the entire Orthodox Church in America, when we were forced to come to terms with a “Church scandal” that exceeded the boundaries of the merely “financial.”  I have no intention of rehearsing the facts of that story beyond what would be essential here, as I offer a personal assessment as to how I now understand the role of Archbishop Job in serving the Church throughout this “time of troubles.”  I believe that his role was essential, decisive, and yet painful for him personally.  I also believe that His Eminence grew in stature throughout this ordeal by his principled position, and in so doing he manifested a human capacity for “self-transcendence.”  Perhaps I am using this term somewhat modestly in this context, but I am referring to his ability to stay on course despite his own limitations, flaws and weaknesses, when the pressure on him was enormous to fall back into the dreary conformity of personal and institutional self-defensiveness.  Yet, even with that modest understanding of the term, I am certain that Archbishop Job’s clear demonstration of self-transcendence was part of the process of theosis that we hold to so dearly in our Orthodox theology. Continue reading

In Memoriam: His Eminence Archbishop Job, Archbishop of Chicago and the Midwest


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Posted 12/18

SYOSSET, NY [OCA Communications] — On Friday, December 18, 2009, His Eminence, Archbishop Job of Chicago and the Midwest unexpectedly fell asleep in the Lord.

Bishop Job

His Eminence, Archbishop Job was born Richard John Osacky in Chicago on March 18, 1946. He completed university studies at Northern Illinois University and, after graduating from Saint Tikhon Seminary, South Canaan, PA, in 1970, he served as cantor and youth director at Saint John the Baptist Church in Black Lick, Pennsylvania. He assumed responsibilities in leading Divine Services in the prescribed manner for readers, conducting religious education and youth work, and painting icons. It was his extraordinary affinity with Orthodox youth that gained him the recognition of the Church at large.

In 1973 Reader John was ordained to the holy diaconate and consequently to the holy priesthood by Bishop Theodosius of Pittsburgh [later Metropolitan Theodosius of All American and Canada]. He was assigned to the parish in Black Lick, where he also served as spiritual director for the Orthodox Christian Fellowship at nearby Indiana University of Pennsylvania.

As a celibate priest, he maintained a zeal for the monastic life in all his endeavors. In 1975 he was made a riasaphor monk, and later was tonsured a monk in the Lesser Schema by [then] Bishop Herman in August of 1982. In November of that year he was elevated to the rank of archimandrite.

Recognizing that zeal and spirit of dedication to Church service in Father Job, the Diocese of New England nominated hieromonk Job as their diocesan bishop. The Holy Synod of the Orthodox Church in America ratified the nomination and elected him Bishop of Hartford and the Diocese of New England. He was consecrated to the episcopacy on January 29, 1983, at All Saints Church in Hartford, Connecticut.

At its session of November 5, 1992, the Holy Synod of Bishops elected Bishop Job as Bishop of Chicago and Diocese of the Midwest. He was enthroned as Bishop of his native city at Holy Trinity Cathedral on February 6, 1993.

In his years in the See of Chicago, the Diocese of the Midwest experienced tremendous growth. This was witnessed in–but certainly not limited to–the establishment of numerous new mission parishes in the diocese.

In addition to his regular duties as the ruling hierarch of the Diocese of the Midwest, His Eminence enjoyed his long-standing and excellent reputation as an iconographer and iconologist. He was often called upon to offer lectures on this subject, and he was willing to assist and encourage other iconographers.

In recognition of his more than twenty years of “good and faithful” service as archpastor, at the March 2004 Session of the Holy Synod, Bishop Job was elevated to the rank of archbishop.

Information about funeral services for Archbishop Job will be posted as they become available.

May His Eminence, Archbishop Job’s memory be eternal!

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The One Thing Needful


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Archpastoral Message of His Beatitude, Metropolitan Jonah at the Beginning of the Ecclesiastical Year.

September 1, 2009

To the Venerable Hierarchs, Reverend Clergy, Monastics and Faithful of the Orthodox Church in America

The Lord said:

The Spirit of the LORD is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; To proclaim the acceptable year of the LORD.” Luke 4:18f.

Dearly Beloved in Christ:

The Blessing of the Lord be upon you!

As we celebrate the Church’s New Year, we meditate on the Gospel for this day, where the Lord went to Nazareth and was handed the Scriptures, and read the above. He then said, “Today this Scripture is fulfilled in your hearing.”

The question we have to ask ourselves is, How is this fulfilled in my life? How have I entered into the Lord’s ministry, preaching the good news to the poor, healing the brokenhearted, giving liberty to captives, and so forth? Am I even paying attention to this?

Our Church has many challenges before it, financial, legal, organizational. But we must remember that, as important as these things are, as critical as they may be the life of our Church at this time, they can quickly become distractions from the one thing needful: to keep focused on Jesus Christ and the ministries which He has given us as a means of participation in His own ministry. While we might have budget challenges, there is nothing that can prevent us from preaching the Gospel, consoling those alone and abandoned, and setting at liberty those held captive by their sins.

We have been “recreated in Christ for good works.” Let us do that work, not because we expect a paycheck or recognition for doing it, but because it is the very nature of who we are as Christians: to manifest the Kingdom by showing love for our neighbor. Let us recover our spiritual sight, in Christ by the Spirit, so that we may know that the Spirit of the Lord is upon us, and has anointed us to do the Lord’s will.

Each one of us has been anointed by the Lord do the works of God — in chrismation. We don’t have to wait for a program or a department to do them. In whatever walk of life, no matter who we are, we are called to enter into the Lord’s labors. So let us put aside all distraction, keeping all things in their proper perspective, with our attention and focus firmly on Jesus Christ. We then might just find that our distractions and crises are not so big as we thought they were and that we have been given everything that we need to resolve them, if we indeed can maintain our awareness of Christ, striving for the fulfillment of His will.

With love in Christ,

+JONAH
Archbishop of Washington
Metropolitan of All America and Canada

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SCOBA’s Fr. Arey on Chambesy


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On the Orthodox Christian Network, Fr. Mark Arey, the General Secretary of the Standing Conference of the Canonical Orthodox Bishops in the Americas (SCOBA), discusses the Fourth Pre-Conciliar Pan-Orthodox Conference that met in Chambésy, Switzerland, in June, in an interview with Fr. Chris Metropulos.

“If we’re serious, really serious about Orthodox unity, well my friends, we have to do the hard work and put it together,” says Fr. Arey. “You can’t just snap your fingers and everybody says each bishop can have his own title and then we’re done.”

Fr. Arey talks about SCOBA’s future, in light of the move toward a new episcopal assembly, and how that would affect current governance of American Orthodoxy.

“It’s easy to talk about Orthodox unity when you don’t have to actually do it,” Fr. Arey says.

Listen:

From the Chambesy announcement on the Greek Orthodox Archdiocese Web site:

Acting as formal representatives of the Autocephalous Churches, the members of the Fourth Pre-Conciliar Conference in Chambésy affirmed “that is the common will of all of the most holy Orthodox Churches that the problem of the Orthodox Diaspora be resolved as quickly as possible, and that it be organized in accordance with Orthodox ecclesiology, and the canonical tradition and practice of the Orthodox Church.” The Conference decided to establish an “Episcopal Assembly” in specific regions which are beyond the boundaries of the Autocephalous Churches. The Conference initially identified twelve regions throughout the world. The Episcopal Assembly will include all the canonical Orthodox bishops in a given region such as North America. The representative of the Ecumenical Patriarch (in this case, Archbishop Demetrios of America) will chair the Episcopal Assembly in each region. The Assembly will meet yearly and will have an Executive Committee which will meet every three months. Other committees, composed of clergy and laity, will be established to address particular concerns.


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