Met. Jonah

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Met. Jonah Keynote Address – The Episcopal Assembly


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Metropolitan Jonah

From Ancient Faith Radio

Metropolitan Jonah addresses the assembly with his perspective on the Episcopal Assembly process currently underway in North America.

Listen here:

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Christianity is a spiritual path


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“Buddhists aren’t the only ones who talk about consciousness. Tibetan monasteries were Christian before they were Buddhist.” Metropolitan Jonah, March 2010.

Lenten Retreat with His Beatitude Metropolitan Jonah given at Saint Matthew Orthodox Church in Columbia, MD on March 13, 2010.

Listen here:

Part 1

Part 2

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All The Churches Are In Communion, Says OCA’s Metropolitan Jonah


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This interview was given before the start of the Episcopal Assembly but was only recently made available.

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HT: Orthodox News

The National Herald

Metropolitan Jonah

BOSTON – There’s no religious or political war or even battling bishops, but an assembly of church leaders in New York for the Autocephalous Church in America (OCA) has highlighted a little-talked about division between those who want a greater role for Pan-Orthodoxy and those who want the church under one umbrella.

OCA head Metropolitan Jonah, said he welcomed his role at the Assembly of Orthodox Bishops of the United States, Canada and Central America in New York, noting: “What I want to do is to approach this with all humility.”

As The National Herald has reported, the initial directive of Ecumenical Patriarch Bartholomew to Archbishop Demetrios was not to invite Metropolitan Jonah, because the Ecumenical Patriarchate does not recognize the autocephaly of the OCA, which was granted  unilaterally in 1970 by the Patriarchate of Moscow, overstepping the historic and ecclesiastical privileges of the Ecumenical Patriarchate to its then-called Russian Metropolia.

Archbishop Demetrios disobeyed Patriarch Bartholomew and invited Metropolitan Jonah, to the disappointment of Bartholomew. Archbishop Demetrios discussed the issue during his last visit to Constantinople at the end of April and a compromise was accepted to allow Metropolitan Jonah to participate, but only as a bishop.
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Metropolitan Jonah requests prayers in anticipation of North America’s first Episcopal Assembly


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HT: Orthodox News

Metropolitan Jonah

Orthodox Church in America April 21, 2010

SYOSSET, NY [OCA] — In anticipation of the first North American Episcopal Assembly, slated to convene in New York City, May 25-27, 2010, His Beatitude, Metropolitan Jonah has asked that special petitions be included in the Litany of Fervent Supplication.

Under the chairmanship of His Eminence, Archbishop Demetrios of the Greek Orthodox Archdiocese of America, the Assembly will bring together all canonical Orthodox hierarchs across the continent.

Comprehensive and informative background information on events and deliberations leading to the convocation of the Assembly may be found on the web site of the Standing Conference of Canonical Orthodox Bishops in the Americas at www.scoba.us/resources/chambesy_documents.html.
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Rod Dreher: How to govern a Church: a case study


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Rod Dreher

Rod Dreher

I want to contrast the way the institutional Catholic Church is struggling to deal with its problem bishops, versus the way the Orthodox Church in America (my church) has done it recently. It shouldn’t be necessary to say this, but I probably need to: this is not an argument for why Orthodoxy is more true than Catholicism. It is only a comment about administration.

A church is both a human and a divine institution. Because of its human element, there will always be sin among its people, including its leadership. As the famous saying goes, if you find a perfect church, join it, but know that the minute you yourself walk in the door, it will cease to be perfect any longer. It is hopelessly unrealistic to expect that the clergy of any church will always be free from sin. What matters is how those in authority deal with that sin once they become aware of it. The Catholic scandal is not really over priests molesting children, but over bishops who became aware of it refusing to deal effectively and justly with the sins and crimes.

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