health care

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Ecumenical Patriarch Bartholomew on the Hill


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At the Joint House and Senate Luncheon in his Honor Hosted by Speaker of the House Nancy Pelosi and Senate Majority Leader Harry Reid

Remarks and Toast of His All Holiness Ecumenical Patriarch Bartholomew

The Rayburn Room
The Capitol
Direct Archdiocesan District
Washington, DC
November 4, 2009
———
Madame Speaker Pelosi and Majority Leader Reid, Your Eminence Archbishop Demetrios and brother Hierarchs, Honored guests and friends, beloved spiritual children in the Lord,

Standing again in this Capitol – this people’s house of democracy and freedom – whose dome rises above every other building in this capital city of the American Nation, our mind travels back in time to twelve years ago, when both we and the Ecumenical Patriarchate of Constantinople were honored by this august body with the Congressional Gold Medal. At that time, we made a commitment and a pledge to you, the elected representatives of the great American people. We promised you that “in the spirit of freedom, we pledge to redouble our efforts as peacemakers among different peoples and faiths.”

We say to you this day, that in spite of rising tide of intolerance and fanaticism, the Ecumenical Patriarchate continues to fulfill that pledge. Continue reading

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Ecumenical Patriarch Bartholomew at the White House


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From the Greek Orthodox Archdiocese of America (Nov. 4, 2009):

President Obama receives Ecumenical Patriarch Bartholomew in the Oval Office

WASHINGTON – His All Holiness, Ecumenical Patriarch Bartholomew was received today at the White House in the Oval Office by President Barack Obama. This reciprocal visit to the one paid by President Obama earlier this year (April 7, when he made his first overseas visit to a Muslim country, Turkey) followed up on their conversations at that time on the subjects of the recently concluded environmental symposium on the Mississippi River and the re-opening of the Theological School of Halki.

“The President with his kindness and openness received me and my delegation with love and honor,” said His All Holiness to the Press as he was exiting the White House. Continue reading

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Ecumenical Patriarch Bartholomew at Georgetown


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Address of His All Holiness Ecumenical Patriarch Bartholomew

“A Changeless Faith for a Changing World”

Center for American Progress and Georgetown University
Gaston Hall of Georgetown University
Washington, DC
(November 3, 2009)
Remarks as Prepared for Delivery
————
Thank you very much, Professor James J. O’Donnell, Provost of Georgetown University, and John Podesta, President of the Center for American Progress. We are also especially grateful for the students who are present with us today, and for their interest.

Progress is often equated with change. So let us acknowledge this: it may appear strange for a progressive think tank to sponsor a lecture by the leader of a faith that takes pride in how little it has changed in 2,000 years. The fact is that our first instinct in Orthodoxy is to conserve the precious faith that has been handed down to us in an unbroken line from Jesus Christ through the Apostles. In the case of our Ecumenical Patriarchate, the First See of the Orthodox World, it has been handed to us through St. Andrew the Apostle, to whose See we are the 270th successor.

But even though our faith may be 2,000 years old, our thinking is not. True progress is a balance between preserving the essence of a certain way of life and changing things that are not essential. Christianity was born a revolutionary faith – and we have preserved that. In other words, paradoxically, we have succeeded in not changing a faith that is itself dedicated to change.

Let us, as the lawyers would say, make a disclaimer: By calling Christianity revolutionary, and saying it is dedicated to change, we are not siding with Progressives – just as, by conserving it, we are not siding with Conservatives. All political factions believe God is on their side – as Abraham Lincoln said of the Union and Confederacy, “Both read the same Bible, and pray to the same God; and each invokes His aid against the other.”

The only side we take is that of our faith – which today may seem to land us in one political camp, tomorrow another – but in truth we are always and only in one camp, that of our Lord and Savior Jesus Christ. Continue reading

Archbishop Puhalo: ‘No angry God’


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“Archbishop Lazar Puhalo believes in compassion,” begins the article in the Sun Journal of Lewiston, Maine. Reporter Lindsay Tice caught up with the archbishop at a talk he gave yesterday to students at University of Southern Maine’s Lewiston-Auburn College. (HT: OBL News)

Archbishop Lazar Puhalo

Archbishop Lazar Puhalo

Dressed in black robes and sporting a long white and gray beard, Puhalo spoke to students over a potluck lunch held in the college’s second-floor lounge. Encouraged by questions, he jumped from topic to topic, covering in two-and-a-half hours: same-sex marriage, universal health care, women’s rights, religious fundamentalism, politics, an individual’s impact on society, ecology, suffering, compassion, fear, hatred, faith, hope and love.

“There is no hand of an angry God. There is no angry God,” he said, adding, “If God’s so full of hate, what’s he got to teach us?”

Puhalo lambasted what he sees as Christian hypocrisy and bigotry, saying too many religious people moralize and judge while too few help and support. He also spoke against politicians’ use of religion and fear to gain supporters, particularly when it comes to universal health care and same-sex marriage — both of which he supports and are already available in his home country of Canada.

Universal health care is an example of basic compassion for others, Puhalo said. And he believes that same-sex marriage is an issue of democratic rights for citizens, not an issue for religious groups.

“We (the Christian church) don’t have a copyright on the word marriage,” he said.

The newspaper identified Archbishop Puhalo as “the head of the North American Orthodox Christian Church and world-renowned philosopher and advocate of human rights, women’s rights, and the environment … ”

But officially, as described by OrthodoxWiki, he is the Most Reverend Lazar (Puhalo) of Ottawa, a retired hierarch of the Orthodox Church in America, and the founding abbot of the Monastery of All Saints of North America, Canada.

OrthodoxWiki notes that the much traveled cleric “is known for his prolific (and, at times, controversial) theological writings, particularly regarding the aerial toll houses.”

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Silent Bishops


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In his post “The Teaching Office of the Bishop,” Fr. Peter-Michael Preble wonders why Orthodox bishops have said so little about the current health care debate.

Recently Dr. Bradley Nassif wrote an article entitled “The Calling of a Bishop is to Preach the Gospel” and this is a good start and a jump off point for this discussion. Dr. Nassif states that “All bishops are to proclaim and interpret the gospel of Christ to the church and to the world.” and what is the Gospel? “The gospel is the “good news” that God became human in Jesus Christ, took upon himself our fallen humanity in order to restore it into communion with God, conquer sin and vanquish death. This he did pre-eminently through Christ’s life, death, resurrection and ascension into heaven. This “good news” must be at the very core of every life-giving action in the church – the sacraments and throughout every liturgical season of fasting and prayer.”

My personal belief is that the Gospel also includes the interpretation of events of the day and how that fits in the Christian life. What do I mean by this? An example of what I mean would be the present health care debate. The Church needs to be heard on these issues and the church, meaning the bishops, need to speak on these issues. Catholic bishop after Catholic Bishop have written statements instructing the faithful on what the church teaches on this very important social issue.

A brief check of the SCOBA website will reveal that since that start of the summer the SCOBA bishops have released the following statements:

— Disability and Communion
— ORTHODOX CHRISTIAN PRISON MINISTRY
— College Student Sunday – September 20, 2009

All important topics don’t get me wrong but where is the teaching office of the bishop? Why is silence all we hear on such an important debate?

Read more. (HT: Byzantine, Texas)


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