greece

What a Structual Economic Breakdown Looks Like — Greece May 2010-June 2012


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Don’t think this cannot happen in America if we don’t get our fiscal house in order.

Νέο ντοκιμαντέρ – Αθήνα: Κοινωνική κατάρρευση – Ελληνική υπότιτλοι

Dr Dimitris Dalakoglou explains the social meltdown which took place in Greece between May 2010 & June 2012 that is on going. This film contains videos and photos shot on the streets, often containing violence and paints a portrait of widespread economic hardship endured by a cities inhabitants. This film is part of an ongoing research project, which looks at the rapid structural changes which Greece is undergoing.

Produced & Directed by Ross Domoney
Interview: Dimitris Dalakoglou
Filmed, Photographed & Edited by Ross Domoney

Ed. The filmaker grants permission for redistribution. The copyright notice on each frame is only to prevent publication of individual images without attribution.

Is Greece European?


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I lived in Greece a while back and have returned five or six times since. The problems that caused Greece’s economic collapse were evident even back in the mid-1990s and like all Greeks, I learned how to play the system in order to survive. We really had no other option. Getting around the rules was necessary if you didn’t want to throw all your money and time away.

For example, when I first arrived I was told to go to this office and the next to pay what amounted to tribute. If you paid, you got a stamp. People warned me about this so I asked a friend who was a notary public to stamp and sign every page of every document I needed before I left. It was nonsense and I knew it but I wanted to be prepared.

The first few days I was reluctant not to play by the rules because I did not know what the rules were. But I found out soon enough. I went to one office and paid around $25, got the stamp and then was told to go to the next office. The trouble was that the next office was in another part of town and almost impossible to find. I found it, laid out some more cash and then was told to go to a third office.

These offices were not what you think. There were staffed by middle-aged men most of whom sat at their desks smoking. There were no computers, few storage files (the one I saw just had stacks of yellowed paper obviously sitting there for years), one phone — nothing to indicate that anything went on there except the collecting of money to get the stamp. I never found the third office but by that time I was so frustrated that I decided to dump the whole process. I went back to our apartment.

The next day I went to the university admissions office, pulled out my papers and said I was ready to register. She looked at them and told me I need to get them stamped. I replied that I already got them stamped in America pointing to the notary seal on each page. She looked at them, said fine and I was in. Bogus, yes, but that’s how it was done.

That winter I got my first sinus infection ever. I had no idea what it was and thought I had a brain tumor because the pain was almost unbearable. I didn’t want to go to the public hospital because several months earlier I spent an afternoon there too. I remembered knowing I was in trouble when I went to the reception desk and saw, again, two middle aged men smoking away and chatting. They directed me to a room far off down a thousand hallways. On my way I saw soiled linens laying on the floor. Not good, I thought.

I found the room for the blood test and noticed open vials of blood sitting in racks on different tables. Many students were already there. The procedure was to extract the blood with a hypodermic needle and the squirt it into the tube. The tubes held the names of the donors on a slip of paper rolled up inside them.

When it was my turn to draw blood the nurse came up with the needle. I told her I wanted to see the needle come out of the sterile packet. She was deeply offended by my question and it wasn’t easy asking it, but I had to be sure that the needles were not being reused especially with open vials of blood all over the room and soiled laundry in the hallways. She consented but not without expressing her displeasure.

Then it was time for the x-ray. I walked into another room and there was a man standing right next to the machine (which looked like it came from the 1950s) taking x-rays (he wasn’t smoking) and all the students lined up behind each other. “Don’t they realize that every time he presses the button they are getting radiated?” I thought. Apparently not. I stood in another room waiting for my name to be called.

I resolved I would never go back to the public hospital. But what to do about my sinus infection? I called a friend who had connections in Thessaloniki, he called someone else, and I got the number to a private hospital. The hospital was top rate, as good as many in the United States. I called, said I knew the director (I didn’t but that is how things got done), and set an appointment. It cost me $75 but I received a doctor’s consult, x-ray, prescription, and follow up. Pretty good deal I thought although my Greek friends thought it was an exorbitant charge.

I loved my stay in Greece and I still love the country. If I could return for a visit tomorrow I would. But the Greeks have a hard road ahead of them. We do too if we don’t straighten out our ways, but after the Wisconsin victory this week there is hope that we just might.

Source: Strafor | By Robert D. Kaplan

Greece is where the West both begins and ends. The West — as a humanist ideal — began in ancient Athens where compassion for the individual began to replace the crushing brutality of the nearby civilizations of Egypt and Mesopotamia. The war that Herodotus chronicles between Greece and Persia in the 5th century B.C. established a contrast between West and East that has persisted for millennia. Greece is Christian, but it is also Eastern Orthodox, as spiritually close to Russia as it is to the West, and geographically equidistant between Brussels and Moscow. Greece may have invented the West with the democratic innovations of the Age of Pericles, but for more than a thousand years it was a child of Byzantine and Turkish despotism. And while Greece was the northwestern bastion of the anciently civilized Near East, ever since history moved north into colder climates following the collapse of Rome, the inhabitants of Peninsular Greece have found themselves at the poor, southeastern extremity of Europe.

Modern Greece in particular has struggled against this bifurcated legacy. In an early 20th century replay of the Greco-Persian Wars, Greece’s post-World War I military struggle with Turkey led to a signal Greek defeat and as a consequence, more than a million ethnic Greeks from Asia Minor escaped to Greece proper, further impoverishing the country. (This Greek diaspora in Asia Minor was a massive source of revenue until the Greeks were expelled.) Not only did World War I have a bloody and epic coda in Greece, so did World War II, which was followed by a civil war between rightists and communists. Greece’s ultimate escape from the Warsaw Pact was a rather close-run affair: again, the effect of Greece’s unstable geographical location between East and West.

Greece struggled on. As recently as the mid-1970s it was governed by a particularly brutal military dictatorship (led by colonels from the backwater of the Peloponnese), which lasted for seven years, and fear of another coup persisted during the initial stage of its reborn democracy. Even though the Olympic tradition began in Greece in antiquity and the first modern Olympics were held in Greece in 1896, Greece was denied the right to host the centenary modern Olympics in 1996 owing to the country’s lack of preparedness in organization and infrastructure. Greece did host the 2004 Olympics, but the financial strain that the games put on Greece contributed to the country’s economic fragility in the run-up to the current debt crisis.

It is not entirely an accident that Greece is the most economically troubled country in the European Union. The fact that it is located at Europe’s southeastern back door also has something to do with it. For Greece’s economic and political development bear marks of a legacy not wholly in the modern West.

Roughly three-quarters of Greek businesses are family-owned and rely on family labor, making meritocratic promotion difficult for those outside the family. Tax cheating is rampant. The economy suffers from a profound lack of competitiveness, even as Greece is mainly a service economy, relying on tourism, in which manufacturing constitutes a weak sector. Of course, these features have much to do with bad policies enacted over the years and decades, but they are also products of history and culture, which are, in turn, products of geography. Indeed, Greece lacks enough productive land to be an agricultural power.

Then there is political underdevelopment. Long into the 20th century, Greek political parties had a paternalistic, coffeehouse quality, centered on big personalities — chieftains in all but name — with little formal organizational support. George Papandreou, the grandfather of the recent prime minister of the same name, actually headed a party called the “George Papandreou Party.” Political parties have been family businesses to a greater extent in Greece than in other Western democracies. The party in power not only dominated the highest echelons of the bureaucracy, as is normal and proper in a democracy, but the middle- and lower-echelons, too. State institutions from top to bottom were often overly politicized.

Moreover, rather than having a moderate left-wing party and a modern conservative one, as is common throughout Western Europe, in Greece through the early 1990s there was a hard-left party, the Pan-Hellenic Socialist Movement (PASOK), which during the Cold War openly sympathized with radical Arab regimes like Hafez al Assad’s Syria and Moammar Gadhafi’s Libya, and a somewhat reactionary right-wing party, New Democracy. The drift of both those leading parties toward the center is a relatively recent affair.

And so the creation of late of a hard-left party, SYRIZA, and a hard-right neo-Nazi movement, Golden Dawn (vaguely reminiscent of the military junta that ruled Greece from 1967 to 1974), both harbor distant echoes of Greece’s mid-20th century past. Ironically, while Greece’s extreme economic crisis created these radical groupings in the first place, if these new parties fare badly in the upcoming poll it might indicate a firm rejection of extremism by Greek voters and a permanent turn toward the center — toward political modernity, that is.

There is a tendency in all of this to throw one’s hands up at the specter of the Greeks and declare them too much trouble than they’re worth, at least for Europe. But such an attitude reeks of hypocrisy, even as it denies Western self-interest. When Greece joined the European Union in 1981, its economy was manifestly not ready; Brussels had made a rank political decision, not an economic one — just as it would in admitting Greece to the eurozone in 2002. In both cases, the ground-level, domestic reality of the Greek economy was swept aside in favor of an abstract quasi-historical vision of Europe stretching from Iberia to the eastern Mediterranean.

Of course, Greece, during the 1980s — when I lived there for seven years — might have used the influx of cash from the European Union in order to discipline and reform its economy. Instead, then PASOK Prime Minister Andreas Papandreou used the money to swell the ranks of the bureaucracy. Thus, did Greece remain underdeveloped, and the dream-gamble of Brussels failed. The saddest irony is that the sins of the hard-left Andreas Papandreou were visited upon his well-meaning, center-left son, George, who had his short tenure as prime minister from 2009 to 2011 poisoned by his father’s economic legacy.

But Western self-interest now demands that even if Greece leaves the eurozone — and that is a big “if” — it nevertheless remains anchored in the European Union and NATO. For whether Greece drops the euro or not, it faces years of severe economic hardship. That means, given its geographic location, Greece’s political orientation should never be taken for granted. For example, the Chinese have invested heavily in developing part of the port of Piraeus, adjacent to Athens, even as Russia’s economic and intelligence ties to the Greek area of Cyprus are extremely close. It has been speculated in the media that with Greece short of cash and Russia enjoying a surplus, were the Russians ejected from ports in Syria in the wake of a regime change there, Moscow would find a way to eventually make use of Greek naval facilities. Remember that Greece and Cyprus both have modern European histories mainly because they were claimed by Western powers for strategic reasons.

In other words, from the point of geography and geopolitics, Greece will be in play for years to come.

48.1% In Greece Do Not Believe in the Resurrection


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HT: Mystagogy

According to a poll done by Κάπα Research published in the Sunday Vema, essential Orthodox teachings like the resurrection of Christ are being abandoned.

When asked “Do you believe in the resurrection of the dead?” there appears to be a drop of 10 points since the 2008 poll. 51.3% stated ‘yes’ and ‘probably yes’ then, while 41.8% answered to the same thing this year, with 26.5% indicating “yes and 15.3% “probably yes”. Contrast this with 48.1% who said ‘no’ and ‘probably not’, while 10.1% replied “do not know” or “no answer”.

A similar trend is seen to the question ‘”Do you think that in recent year Greeks believe in the divine?”, where only 28.8% said “the same as before” and 18.9% “more” and 46.1% “less”.

Regarding Easter, people were asked to complete the sentence “For you personally, Easter is …” 36% said “a period of religious devotion” and 11.1% “a chance to go to church”. In contrast, 42.5% said “a chance to return to their manners and customs” and 39.9% said “a chance for vacation and relaxation”, while 15.1% said “a chance to be with my relatives” and 11.9% said “a chance to visit my place of origin”.

In the same vein the answers to the question “On the evening of the Resurrection do you follow the entire Divine Liturgy, starting from the very beginning and leaving after the ‘Christ is Risen’, or simply prefer to go to hear the ‘Christ is Risen’?” 48.4% said “Just go to hear the ‘Christ is Risen’, “28.8% said “I go from the beginning of the Divine Liturgy and then I leave after the ‘Christ is Risen’, “and 8.5% said “I do not go to church”. Only 13.6% said they stay for the entire Divine Liturgy.

Regarding whether or not they believe in God, 56.3% said “Yes” and 20% said “Probably yes”. However, 13% said “No” and 7.7% said “Probably no”. 3.1% said “I don’t know” or gave “No answer”.

When asked about their knowledge of the Holy Week religious texts, 9.1% said “a lot”, 36.6% said “fair amount”, 37.9% said “a little”, and 16.2% said “none”.

And to the question “What emotions were generated within you during Holy Week?”, 43.9% said “humble devotion”, 25.1% said “reverence”, 18.4% said “tranquility”, 14.8% said “love”, 12.9% said “peace”, 10.5% said “joy”, and 11.1% said “philanthropic feelings”.

Beware of Greeks Bearing Bonds


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Source: Vanity Fair

As Wall Street hangs on the question “Will Greece default?,” the author heads for riot-stricken Athens, and for the mysterious Vatopaidi monastery, which brought down the last government, laying bare the country’s economic insanity. But beyond a $1.2 trillion debt (roughly a quarter-million dollars for each working adult), there is a more frightening deficit. After systematically looting their own treasury, in a breathtaking binge of tax evasion, bribery, and creative accounting spurred on by Goldman Sachs, Greeks are sure of one thing: they can’t trust their fellow Greeks.

Read the entire article on the Vanity Fair website.

On the ‘edge of the abyss’


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By John Couretas on the Acton blog:
Acton Institute

From the Greek daily Kathimerini:

Witnesses said that protestors marching past the building ignored the bank employees’ cries for help and that a handful even shouted anti-capitalist slogans. [ … ] It took a statement from President Karolos Papoulias to best sum up Greece’s dire situation and the frustration that many people are feeling with the political system. “Our country has reached the edge of the abyss,” he said. “It is everybody’s responsibility that we do not take the step toward the drop. Responsibility is proved in action, not in words. History will judge us all.”

From columnist Alexis Papachelas, in the same paper:

Now we have an intelligentsia that is hooked on patron-client exchanges and mediocrity, and a political establishment whose biggest concern is keeping its piece of the pie safe. On the flipside of the same coin we have a culture of protest in which anything goes and which tries to justify every “accident,” like yesterday’s murder of three working people by a hooligan who flipped them the finger when he saw them choking on the smoke of his firebomb. Now that we have succeeded in running the country into the ground, it is time to either rise to the occasion or kneel to the developments. The deal with the IMF and the EU will bring a lot of pain to a lot of people who are not to blame for the situation. We can’t throw money at the problem because we have none.

George Will on the welfare state:

The chief beneficiaries of the welfare state ethos are the organized interests on whose behalf most government interference with the economy is undertaken. These interests receive the lion’s share of the subsidies which, drawn from general tax revenues or imposed by government-enforced restriction of competition, are our major means for redistributing wealth. As a result, the net effect of government manipulation of the economy is negative for the poor. That is, one clear result of the expansive activism of our expanded government is a lower living stand for the poor.


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