ecumenical patriarch

Leadership: Is the microphone on?


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Fr. Basil Basil Biberdorf over at The Orthodox Leader laments the Orthodox silence on the recent health care legislation. Some of Fr. Basil’s comments:

Orthodox Leader Blog


The recent turmoil surrounding the recent passage of healthcare legislation by the United States Congress is providing ample opportunity to look at the absence of Orthodox leadership.

Despite the scandalously equivocal language used by the Ecumenical Patriarch in discussing abortion (c.f., here, here, here, and here), the Church’s teaching cannot be misunderstood.

Worse, at least one professor at Holy Cross Seminary is reportedly elated at the passing of this legislation.

To those bishops (especially those whom I have overlooked) and my brethren who are speaking against the wanton destruction of these little ones, I thank you and pray that your efforts would yield much fruit by strengthening and encouraging the Orthodox faithful to stand firm against such wanton destruction of human beings. To the others, the bigger lambs need someone to feed them (Jn 21:14-19), and the littlest ones need someone to speak in their defense. Who will do it?

Read Fr. Basil’s full post.

Fr. Peter-Michael Preble interviews Fr. Hans Jacobse about the Ecumenical Patriarchate


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Fr. Peter-Michael Preble, host of the Shepherd of Souls radio program on Ancient Faith radio, Pastor of St. Michael’s Orthodox Christian Church, and occasional contributor to the AOI blog, recently interviewed Fr. Hans Jacobse on the subject of the Ecumenical Patriarch.

Listen to the interview:

Fr. Peter blogs at the Fr. Peter-Michael Preble blog.

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Antiochian monasticism speaks to the current crisis…


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From the Ochlophobist (one who has an aversion to crowds) website:

The following is very important. It was written by Archim. Touma, who is said to be the most influential monastic under Antioch. He is Athonite in spirituality, he leads the most traditional monastery under the Holy Synod of Antioch, and he does not normally comment on ecclesio-political matters.

Highlight:

And what is to be said about the canonical disorders that we’re up to our ears in over there?

The situation of all the Orthodox eparchies dependent on mother churches in North America is uncanonical. There is one Orthodox church in those lands whose situation is sound and canonical: the American Orthodox Church (OCA). This alone is independent and autocephalous and this is de-facto recognized by the other Orthodox eparchies. Its recognition, formal or implicit, by the eparchies depending on mother churches is clear and frank confirmation that the status of these eparchies is uncanonical and unsound. If these eparchies and mother churches on which they depend were to be logical with themselves and consistent with Orthodox ecclesiological and canonical thought, in the true sense of the word, then they would belong to the OCA or would at least enter into an understanding with it and the thorny crisis of the Orthodox presence there, theologically and canonically, would end. The simplest position and the most sound is for us to leave the Orthodox in North America to themselves and to encourage them to arrange their affairs themselves! We and the other mother churches are the ones who are complicating their affairs!

Ed: The analysis applies to all Orthodox jurisdictions.

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Pastoral Care and the Crisis of Power

In the See of Antioch, at the current time, there is a confrontation, a crisis of opinion, and painful consequences may follow. Are the bishops, within an eparchy that is headed by a patriarch or a metropolitan as an ecclesial administrative unit, bishops over a territory and a faithful people, or are they auxiliary bishops (asaqifa musa’idun)?

The traditional position, within the Orthodox ecclesiological framework, makes the bishops within a single eparchy brothers and the primate (mallak) of the eparchy first of all the first among equals and secondarily the head of a local council, governed by principles and canons and made up of the bishops of that eparchy. This assumes that each of them oversees a territory and a people. In principle, bishops are not titular or auxiliaries, dependent upon the metropolitan or the patriarch.

But, historical events came about in past eras that divided some bishops from their territories and their flocks, as happened in the Byzantine Empire after the fall of some of its regions to the Ottomans. It was hoped at the time that exiled or refugee bishops would return to their regions. However, matters became more complicated and situations worsened and such bishops found themselves permanently exiled from their flocks. Or, the dioceses which they had overseen in principle were emptied of their Orthodox people. Continue reading

Canon 28 and Constantinople’s Jurisdictional Claims


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byantineeagle

Orthodoxy today is at a crossroads in America and throughout the world, writes George C. Michalopulos in Canon 28 and Eastern Papalism: Cause or Effect? on the main page of AOI. One of the great challenges facing us is inter-Orthodox cooperation. Specifically, how are new mission fields identified? And how are they granted autocephaly? What is the purpose of the Ecumenical Patriarchate and by what authority does it claim primatial honors?

Michalopulos’ essay examines the primatial claims of the Church of Constantinople and specifically, Canon 28 of the Council of Chalcedon, which has become the proof-text of recent Constantinopolitan claims which have startled many in the Orthodox world.

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More plans for Pan-Orthodox Synod


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Asianews has an update on the preparatory meetings for a pan-Orthodox synod, which seems to be gaining momentum.

After various mishaps, in 1961 a pan-Orthodox conference was convened in Rhodes, with significant pressure from patriarch Athenagoras, for the purpose of preparing an Orthodox synod. This conference was also followed by numerous obstacles, because as theologian Giorgos Tetsetis observes, the local Churches did not have a clear idea of what they wanted from the Synod.
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“It is time,” says Fr. Tetsetis, a theologian for the ecumenical patriarchate, “that our Church finally realize that it is doing poorly as a whole. The Church needs an open and sincere dialogue. Because it is only then, with its rich tradition as a compass, that it will be able to emerge from its blind alley and together face its existential problems, which are becoming increasingly severe and complicated. It is only then that the importance of the Ecumenical Patriarch’s initiative can be understood.”

HT: Byzantine, TX


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