Culture

With the Rise of Militant Secularism, Rome and Moscow Make Common Cause


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Met. Kyrill (before becoming Patriarch) and Pope Benedict

The Acton Institute just published my essay.

Source: Acton Institute | Fr. Johannes L. Jacobse

The European religious press is abuzz over recent developments in Orthodox – Catholic relations that indicate both Churches are moving closer together. The diplomatic centerpiece of the activity would be a meeting of Pope Benedict and Patriarch Kyrill of the Russian Orthodox Church that was first proposed by Pope John Paul II but never realized. Some look to a meeting in 2013 which would mark the 1,700th anniversary of the signing of the Edict of Milan when Constantine lifted the persecution of Christians. It would be the first visit between the Pope of Rome and Patriarch of Moscow in history.

A few short years ago a visit between Pope and Patriarch seemed impossible because of lingering problems between the two Churches as they reasserted territorial claims and began the revival of the faith in post-Soviet Russia, Ukraine and elsewhere. The relationship grew tense at times and while far from resolved, a spirit of deepening cooperation has nevertheless emerged.  Both Benedict and Kyrill share the conviction that European culture must rediscover its Christian roots to turn back the secularism that threatens moral collapse.

Both men draw from a common moral history: Benedict witnessed the barbarism of Nazi Germany and Kyrill the decades long communist campaign to destroy all religious faith. It informs the central precept in their public ministry that all social policy be predicated on the recognition that every person has inherent dignity and rights bestowed by God, and that the philosophical materialism that grounds modern secularism will subsume the individual into either ideology or the state just as Nazism and Communism did. If Europe continues its secular drift, it is in danger of repeating the barbarism of the last century or of yielding to Islam.

The deepening relationship does not portend a union between Catholicism and Orthodoxy. Roman Catholics are more optimistic about unity because they are less aware of the historical animus that exists between Catholics and Orthodox. Nevertheless, while the increasing cooperation shows the gravity of the threat posed by secularism, it also indicates that the sensitive historical exigencies can be addressed in appropriate ways and times and will not derail the more pressing mission.

The cooperation has also caused the Churches to examine assumptions of their own that may prove beneficial in the long run. The meaning of papal supremacy tops the list.

On the Orthodox side the claims to a universal jurisdictional supremacy of the Patriarch of Rome have been rejected since (indeed, was a cause of) the Great Schism of 1054 (see here and here). That said, the Orthodox see the Pope of Rome as the rightful Patriarch of the Church of Rome and could afford him a primacy of honor in a joint council but not jurisdiction.

On the other side, the Orthodox do not have a Magisterium, a centralized Church structure that speaks for all the Orthodox in the world. This has led to some fractious internal wrangling throughout the centuries although doctrine and teaching has remained remarkably consistent.

It will come as no surprise for anyone to know that the Orthodox have difficulties with some of the claims made by the Catholic Church concerning the precise responsibilities and the nature of the authority associated with the Bishop of Rome. The Catholic Church has long recognized this as a basic difference between the Orthodox and Catholic worlds. The rise of militant secularism, however, and the cultural challenges this creates for Orthodox and Catholic Christians alike, have focused everyone’s minds on how they can cooperate to address these issues of ethics and culture.

Protestants have a stake in the outcome as well particularly as attitudes have softened towards Rome due in large part to Pope John Paul II’s exemplary leadership during the collapse of communism in the last century. Protestant ecclesiology has no real place for priest or pope which makes the nature of discussions between them and the Catholics or Orthodox entirely different. Nevertheless, as the soul denying ramifications of secularism become more evident, an increasing number look to the Catholic and Orthodox Churches for leadership.

The most visible ambassador for the Orthodox Church is Oxford-educated Metropolitan Hilarion Alfeyev of Volokomansk who runs the Department of External Church Relations of the Russian Orthodox Church. Observers report that a deep respect and even genuine fondness exists between Hilarion and Benedict which has contributed to the recent thaw.

Both of them note with alarm the increasing attacks on the Christian faith in Europe and on Christians themselves in other parts of the world, a development they term “Christophobia.” Hilarion brought these points forward several years back when he first challenged the European Union for omitting any mention of the Christian roots of European civilization in the EU Constitution. That earned him considerable worldwide notice and he has become increasingly outspoken towards any attempts to silence the Christian testimony or dim the historical memory of Christendom.

From the Orthodox side it is clear that the leadership that deals with the concrete issues that affect the decline of the Christian West is emerging from Moscow. One reason is the sheer size of the renewed Russian Orthodox Church. The deeper reason however, is that the Russians have direct experience with the suffering and death that ensues when the light of the Christian faith is vanquished from culture.

Decades before the fall of Communism was even a conceptual possibility for most people, Pope John Paul II prophesied that the regeneration of Europe would come from Russia. At the time many people thought it was the misguided ramblings of a misguided man. It is looking like he knew more than his critics. We are fortunate to have these two leaders, Benedict and Kyrill, to help guide us through the coming difficulties.

Fr. Johannes L. Jacobse is an Orthodox priest in the Antiochian Archdiocese of North and South America. He is president of the American Orthodox Institute and serves on the board of the Institute for Religion and Democracy. He writes frequently on social and cultural issues on his blog and elsewhere.

Rod Dreher: It’s Time Bishops Man Up

Rod Dreher

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Rod Dreher

Rod Dreher

Earlier this year, there was a battle-royal raging among the elites of my church, the Orthodox Church in America, over the leadership style of Metropolitan Jonah, the primate. A number of the bishops on the Synod were plotting against him, along with some key and vocal activists associated with the OCA old guard.

I involved myself in the defense of Jonah, blogging under a pseudonym to prevent the chance that that controversy could bring negative publicity to my then-employer. I and the other bloggers were outed after a bishop accessed (probably illegally) the e-mail account of a friend and former pastor, and spent two months reading all the man’s private e-mails, including correspondence from me.

The fallout from all that made me decide that I need to stay the hell away from anything to do with bishops, because there is nothing but trouble there for me. I never should have gotten involved, because it was all, in the end, pointless. I say that not to “re-litigate” that whole controversy, but only as way of background to what I’m about to say.

During all this, some of Jonah’s enemies within the OCA made accusations that he was going soft on priests guilty of sexual misconduct, and violating the OCA’s own policies in this regard.

From my point of view, much of the evidence for these charges was cherry-picked and spun; it seemed pretty clear to me that people who hated Jonah for other reasons were trying to manufacture a case to get rid of him. That said, there were some instances in which Jonah’s leniency on sexually aberrant clerics was, in my view, indefensible.

One that was public involved the enfeebled Archbishop Dmitri’s decision, under duress, to return to the altar a gay deacon in Miami who had abandoned his post and gone to California to “marry” another man. The deacon returned and took up residence with his old housemate, a retired Orthodox bishop, and asked to be reinstated.

Jonah, as the Diocese of the South’s locum tenens, did not change Dmitri’s decision.

I told my wife Julie that as much as I cared for Jonah and wanted to defend him, I was troubled by seeing in him the same old patterns of clericalist softballing of sexually incontinent priests that she and I had seen among the Catholic bishops, and that ultimately destroyed our ability to believe as Catholics. Again, there was nothing remotely along the lines of the Catholic abuse scandal at issue, but I was seeing evidence that, however unfair the accusations against him from his enemies were, the Metropolitan was failing to take this kind of clerical corruption seriously enough.

Julie hit the ceiling. And when she came down, she woke up the next morning, put on her shoes, walked to the train, and didn’t stop until she reached the Metropolitan’s house in Washington, DC.

She delivered to him some very stern words — in love, of course, but without fear or restraint.

In short, she told the patriarch that he had better wake up and realize that his duty is not to coddle priests who can’t keep their pants up, but rather his duty is to protect the whole church. She told him that she and a bunch of other moms she knows are working their butts off to raise faithful Orthodox children, and when they see that bishops are so spineless as to go the extra mile to be considerate of the needs and wants of errant priests, it is an egregious insult to the laity.

She ended by telling him, through tears, that the faithful need our bishops to be morally straight, and strong, and trustworthy, and they had better bloody well man up.

Julie arrived home after midnight, emotionally exhausted. I don’t know that I’ve ever been prouder of her. She said the Metropolitan received her words kindly. I noticed that days later, he ordered that prodigal Miami deacon to be removed from ministry.

Nothing happened, though, because by then Jonah had no direct authority over him (this because of Orthodox ecclesiology), and the bishop who did, Nikon of Boston, apparently had no interest. The deacon is still on staff at the Miami OCA cathedral.

I don’t expect the bishops to man up. I quit expecting anything of bishops.

Source: Real Clear Religion

But you know, here’s what I wish bishops — Orthodox, Catholic, and otherwise — would get through their thick mitres.

Many of us parents are trying to raise children to be faithful to our churches in a secular, pluralistic age. As these children grow up, they will be able to entertain the thoughts of believing in other churches, in other faiths, or in no faith at all. If we’re serious about our Orthodoxy, or Catholicism, or Anglicanism, what have you, we will want our children to stay loyal to the faith. There are so many forces pushing and pulling them away from it. We’re living with it daily, and doing our best to build our kids (and ourselves) up in the faith: to know what we believe, and to be joyful in it.

We need to be able to look to our church leadership with trust and respect. We don’t have a right to expect every bishop or priest to be a saint; we do have a right to expect them all to have basic integrity. And God knows we have a right to expect that if a clergyman has committed serious sins that compromise his ability to serve as a spiritual father, that the bishop will find something else for that man to do.

Everybody who is repentant can be forgiven, thank God — but that doesn’t mean that every forgiven sinner has a right to serve as a priest or deacon.

When our kids get old enough to start questioning their faith, as most of them naturally will do, what will they think when they see bishops like Finn of Kansas City, who covered for a priest who possessed child pornography? What will they think when they see all kinds of lesser but still significant failures by church leadership?

We will tell them that the failures of men do not obviate the truth of Church teaching, and we will tell them that the Church is made of fallen men, and we will tell them that they too are sinners. And we will hope that that will work. But we will know too that they are part of a generation that feels no loyalty to a particular church or tradition.

Maybe the groundwork we will have laid in their childhood will stand them in good stead once they start to question everything they were taught. We have to hope so. What we could use, though, is strength, integrity, and consistency in the priesthood.

The bottom line: We should be able to tell our kids that Bishop N. and Father J. are reasons for them to remain in the Church, not to leave it.

Too many of us don’t have that now. And we don’t have that in part because you bishops place the perceived needs of yourselves and your priests above the needs of, and your responsibilities to, the whole Church. You too often act like you are the Church, and the rest of us are privileged to have the blessing of your company.

In the Catholic Church, too many bishops act like they’re the district managers of General Motors plants circa 1960, when there was no competition. As Putnam and Campbell reported in “American Grace,” social science research shows that so many American Catholics are leaving the Church that if not for Hispanic immigration, Catholicism in this country would be declining as fast as the Protestant mainline.

In my branch of the Orthodox Church, many of our bishops carry themselves as if they were going to have tea with the Byzantine Emperor after liturgy, when the truth is that the OCA is small and poor, and getting smaller and poorer, and more demoralized. And the Episcopalians — well, that mess hardly needs elaboration.

Look, I know not every bishop is a bad guy. Still, I think it’s safe to say that most — though not all! — of you bishops live in a churchy bubble. You are surrounded by sycophants and people who kowtow to you, and who never want to bring you bad news. The historian Barbara Tuchman, in “The March of Folly,” had this to say about the six Renaissance popes whose stupid misgovernment helped provoke the Protestant Reformation:

Their three outstanding attitudes — obliviousness to the growing disaffection of constituents, primacy of self-aggrandizement, illusion of invulnerable status — are persistent aspects of folly. While in the case of the Renaissance popes, these were bred in and exaggerated by the surrounding culture, all are independent of time and recurrent in governorship.

Nowadays, Your Graces, leaving the faith for another church, or no faith at all, has never been easier for Christians. Wake up. Man up. Can’t you read the signs of the times?

Things are hard now for small-o orthodox Christians and our families, and they’re going to get harder. You are not helping.

Mark Steyn on Free Speech


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Steyn: “One of the great strengths of common law has been its general antipathy toward group rights because the ultimate minority is the individual. The minute you have collective rights, you require dramatically enhanced state power to mediate the hierarchy of different victim groups.”

San Jose Articles Challenge UN Position of a Universal Right to Abortion


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Source: Touchstone Magazine – Mere Comments

Download the San Jose articles (.pdf).

This relates to a press conference yesterday. At the end you will find a link for the San Jose Articles. It is a strong and impressive statement of principle, with impressive signatories.

PRESS ADVISORY, October 5, 2011

UN Officials Wrong. No Right to Abortion.
New Expert Document Issued at United Nations 

Where: UN Press Briefing Room, Dag Hammaskjold Auditorium

When: October 6, 2011, 11 a.m.

What: Launch of the San Jose Articles

Tomorrow morning [Oct. 6] at the UN press briefing room, internationally recognized scholar Professor Robert George of Princeton and former US Ambassador Grover Joseph Rees will challenge claims made by UN personnel and others that there exists an international right to abortion in international law.

As recently as a few weeks ago the UN Special Rapporteur on Health, the High Commissioner for Human Rights and the UN Secretary General have all said such a right exists.  And, according to Human Rights Watch the CEDAW Committee has directed 93 countries to change their laws on abortion.

Professor George, Ambassador Rees and 30 other international experts are releasing the San Jose Articles to refute these claims and to assert the rights of the unborn child in international law.

Other signatories to the Articles include Professor John Finnis of Oxford, Professor John Haldane of the University of St. Andrews, Francisco Tatad, the former majority leader of the Philippine Senate, Javier Borrego, former Judge of the European Court of Human Rights, and Professor Carter Snead of UNESCO’s international committee on bioethics.

“The San Jose Articles were drafted by a large group of experts in law, medicine, and public policy. The Articles will support and assist those around the world who are coming under pressure from UN personnel and others who say falsely that governments are required by international law to repeal domestic laws protecting human beings in the embryonic and fetal stages of development against the violence of abortion.” said Professor George

Ambassador Grover Joseph Rees, former US Ambassador to East Timor, said, “When I was in Timor I witnessed first-hand a sustained effort by some international civil servants and representatives of foreign NGOs to bully a small developing country into repealing its pro-life laws. The problem is that people on the ground, even government officials, have little with which to refute the extravagant claim that abortion is an internationally recognized human right. The San Jose Articles are intended to help them fight back.”

To schedule an interview with Dr. George, Ambassador Rees or any of the San Jose Signatories, contact Austin Ruse, 202-393-7002, 202-531-3770 (cell).

The Articles and support material may be viewed at www.sanjosearticles.org

Signatories

Source: San Jose Articles

* Institutions named for identifications purposes only.

Lord David Alton, House of Lords, Great Britain
Carl Anderson, Supreme Knight, Knights of Columbus
Guiseppe Benagiano, Professor of Gynecology, Perinatology and Childcare – Università “la Sapienza”, Rome, former Secretary General – International Federation of Gynecology and Obstetrics (FIGO)
Hon. Javier Borrego, former Judge, European Court of Human Rights
Christine Boutin, former Cabinet Minister – Government of France, current president Christian Democratic Party
Benjamin Bull, Chief Counsel, Alliance Defense Fund
Hon. Martha De Casco, Member of Parliament, Honduras
Jakob Cornides, human rights lawyer
Professor John Finnis, Oxford University, University of Notre Dame
Professor Robert George, McCormick Professor of Jurisprudence, Princeton University, former member of the President’s Council on Bioethics
Professor John Haldane, Professor of Philosophy, University of St. Andrews
Patrick Kelly, Vice President for Public Policy, Knights of Columbus
Professor Elard Koch, Faculty of Medicine, University of Chile
Professor Santiago Legarre, Professor of Law, Pontificia Universidad Catolica Argentina
Leonard Leo, Former Delegate to the UN Human Rights Commission
Yuri Mantilla, Director, International Government Affairs, Focus on the Family
Cristobal Orrego, Professor of Jurisprudence, University of the Andes (Chile)
Gregor Puppinck, Executive Director, European Center for Law and Justice
Ambassador Grover Joseph Rees, former US Ambassador to East Timor, Special US Representative to the UN on social issues
Austin Ruse, President, C-FAM
William Saunders, Human Right Lawyer, Senior Vice President, Americans United for Life, former delegate to the UN General Assembly
Alan Sears, President, CEO and General Counsel, Alliance Defense Fund
Marie Smith, President, Parliamentary Network for Critical Issues
Professor Carter Snead, Member, International Bioethics Committee, UNESCO and former U.S. Permanent Observer to the Council of Europe’s Steering Committee on Bioethics, University of Notre Dame School of Law
Douglas Sylva, Delegate to the UN General Assembly
Hon. Francisco Tatad, former Majority Leader, Philippine Senate
Hon. Luca Volonte, Parliamentary Assembly of the Council of Europe, President of the European People’s Party (PACE)
Lord Nicholas Windsor, Member of the Royal Family of the United Kingdom
Susan Yoshihara, Director, International Organizations Research Group
Anna Zaborska, Member of the European Parliament, former Chair, Women’s Committee of the European Parliament

Touchstone Magazine has published a number of articles on the global push to use international treaties and regulations to force governments to go beyond their own national laws, or in some case overturn their own laws, among them:

Austin Ruse on Rulers Without Borders (a signatory)
Stephen Baskerville on Family Takeover
Allan Carlson on The UN: From Friend to Foe

Obama Court Case Could Force Christian Schools, Churches to Employ HIV-Positive, Transgender Teacher


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Coming soon to a Christian school near you?

Source: The Right’s Writer | Ben Johnson

I wrote recently of the Obama administration’s Supreme Court challenge to the “ministerial exception.” If successful, the government will allow Christian schoolteachers and church employees who are considered “ministers” to sue their churches for violating anti-discrimination laws. There is a deeper, more disturbing aspect to the EEOC’s advocacy in this case. As this administration enforces those laws, it could require a Christian school to employ a transgender, HIV-positive homosexual as an elementary teacher. The government may allow impose Affirmative Action upon churches, as well.

The “ministerial exception” has been enforced by lower courts for decades, but the Supreme Court has never defined its parameters. Courts have ruled, essentially, that churches have the right to define their own criteria for who can serve as a minister. The Supreme Court began hearing arguments this week in Hosanna-Tabor Evangelical Lutheran Church and School v. Equal Employment Opportunity Commission, which would allow Cheryl Perich, a Christian schoolteacher and “commissioned-minister,”  to sue her Lutheran school for discrimination against the disabled. (She has been diagnosed with narcolepsy.)

The act Perich invoked, the Americans with Disabilities Act (ADA), defines those who are HIV-positive as “disabled.” The website of the Justice Department’s Civil Rights Division specifically states:

Q: Are people with HIV or AIDS protected by the ADA?

A: Yes. An individual is considered to have a “disability” if he or she has a physical or mental impairment that substantially limits one or more major life activities, has a record of such an impairment, or is regarded as having such an impairment. Persons with HIV disease, both symptomatic and asymptomatic, have physical impairments that substantially limit one or more major life activities and are, therefore, protected by the law.

Thus, if the Obama administration succeeds, no Christian school could fire a teacher infected with the AIDS virus without the threat of a federal lawsuit.

The DOJ’s website also notes the “Equal Employment Opportunity Commission offers technical assistance on the ADA provisions applying to employment.”

The EEOC’s website offers a hypothetical violation of the ADA: if an employee who is not HIV-positive is fired for consorting with those who have AIDS, in their example as a volunteer at a shelter or community center, that too could trigger litigation under the ADA. This would be impermissible, the EEOC states, “even if the employee is only minimally acquainted with [people] who have HIV/AIDS.” Since virtually every homosexual professes to know someone who is HIV-positive, any LGBT employee fired for any reason could sue in accordance with this provision, alleging an act of disability discrimination.

The administration would also like to subject churches and religious institutions to Title VII of the 1964 Civil Rights Act, which prohibits discrimination against employees on the basis of an “individual’s race, color, religion, sex, or national origin.” Both it and the ADA allow religious institutions to prefer “individuals of a particular religion” in employment. That is, the Southern Baptist Convention may require its employees to be Southern Baptists and so on. Beyond that, there is no quarter offered to religious institutions.

This opens the possibility of Affirmative Action in church hiring. (Some churches already employ such practices.) The Harvard Law Review stated in a 2008 article on the ministerial exception, “under Title VII’s plain text, religious denominations theoretically could face sex discrimination liability for refusing to ordain women.” Douglas Laycock, the Lutheran school’s key lawyer in the Hosana case, notes in his reply brief that some of those on the other side “do not deny that they would open the door to class actions alleging disparate impact and statistical underrepresentation.” Perhaps it is no coincidence the NAACP Legal Defense and Education Fund, one of the nation’s leading advocates of reverse discrimination, has filed an amicus curiae brief in the Hosana case.

Most controversially, the Obama administration has already begun enforcing civil rights laws that do not cover homosexuals as though they did. The White House website makes clear that Obama supports the Employment Non-Discrimination Act, and he reiterated his position in a speech to the 15th annual dinner of the Human Rights Campaign on October 1. This president has a peculiar penchant for enforcing unpassed bills by executive fiat. Indeed, he literally redefined the family the federal regulation, and his implementation of the transgendered agenda by fiat has been nothing short of historic.

The Obama administration has openly stated it will use any pretext to prosecute discrimination against homosexuals. The homosexual Keen News Service reported that the Department of Housing and Urban Development (HUD) announced last July that while federal law “does not specifically cover sexual orientation- or gender identity-based discrimination, it may still cover them in other ways. For example, gender-identity discrimination may be seen as sex discrimination.”

The HUD website explains although anti-discrimination laws do not currently cover “lesbian, gay, bisexual, or transgender (LGBT)” people, there’s good news — you may already be a victim! The website states:

[A]  person’s experience with sexual orientation or gender identity housing discrimination may still be covered by the Fair Housing Act.

For Example:

  • A gay man is evicted because his landlord believes he will infect other tenants with HIV/AIDS. That situation may constitute illegal disability discrimination under the Fair Housing Act because the man is perceived to have a disability, HIV/AIDS.
  • A property manager refuses to rent an apartment to a prospective tenant who is transgender. If the housing denial is because of the prospective tenant’s non-conformity with gender stereotypes, it may constitute illegal discrimination on the basis of sex under the Fair Housing Act.

If you believe you have experienced (or are about to experience) housing discrimination, you should contact HUD’s Office of Fair Housing and Equal Opportunity for help at (800) 669-9777. (Emphases added.)

That is, the Obama administration is willing to sue those who “discriminate” against a male cross-dresser on the grounds that the accused hates women. Will the Obama administration apply these same criteria to Christian school teachers? Will an HIV-positive male teacher who wears a dress be legally guaranteed a job teaching Christian doctrine as long as “she” professes to be a member of the school’s sponsoring denomination?

The threat of litigation is more than an academic concern on both fronts. Last October, the EEOC sued the entire Maverik [sic.] Country Store convenience store chain, because one of its Wyoming locations fired Randy Ramos, an HIV-positive baker. (EEOC Phoenix Regional Attorney Mary Jo O’Neill, who prosecuted the case, said, “One would expect that employers in this day and age would be sensitive to that and agree to work with an HIV-positive employee, not fire him.”)

A 39-year-old HIV-positive man, “Richard Roe,” has hauled the Atlanta Police Department before the 11th Circuit Court of Appeals, insisting the department denied him a job because he has AIDS.  Scott Schoettes of the homosexual lawfare society Lambda Legal admitted the group’s motivation. “We want to change the city of Atlanta’s way of thinking,” he said, and “bring them into the current millennium. We want to make it clear the city cannot discriminate and act on it.” Besides, Gregory Nevins of Lambda Legal has averred anti-AIDS discrimination must end, because “HIV is no longer inevitably resulting in death.”

They would undoubtedly like to do the same for the Christian religion and its consistent, 2,000 year teaching against homosexuality.

Nor is this an isolated event. The ACLU sued the Alabama Department of Corrections in March for isolating AIDS-infected prisoners from the general prison population. One might think, with the high incidence of prison rape, this was a public health service. Not the Left. Margaret Winter, Associate Director of the ACLU National Prison Project, said the Communist-founded organization filed suit to secure the criminal element’s “right to be free from disability-based discrimination.” The suit specifically invoked the Americans with Disabilities Act.

Such lawsuits represent a boon for trial lawyers and a windfall for those who file suit. Dr. Kathryn Moss of the Cecil B. Sheps Center for Health Services Research at the University of North Carolina has found HIV-positive litigants are 28 percent more likely to prevail in ADA administrative complaints, and their median cash award is one-third higher than those “with other disabilities.”

Lambda Legal has pending litigation against the state of Georgia for firing Vandy Beth Glenn, a transgendered state employee who decided to come to work as a woman.

The issue of “discrimination” against homosexuals has crept into the Hosana case’s documents, as well. The Anti-Defamation League (ADL) specifically noted in its amicus curiae brief, “Female or gay high school teachers, secretaries, university professors, organists, and choir directors, among others, have had their discrimination lawsuits dismissed because of the churches’ religious freedom to hire as they wish without court interference.” The ADL considers this a very bad thing.

No actual litigation need follow. The average church has 75 regular participants on a Sunday morning, so the threat of a lawsuit alone is often sufficient to cause a lukewarm Christian to back down.

Some may argue the Americans with Disabilities Act states, “a religious organization may require that all applicants and employees conform to the religious tenets of such organization.” But Title VII offers no such protection. Moreover, even the ADA’s language could be interpreted to mean an employee simply has to believe the dogmas and doctrines of the denomination, not that (s)he must live up to or exemplify them.

The government’s lack of interest in Christan teaching could hardly be more palatable. Assistant to the U.S. Solicitor General Leondra R. Kruger has said during oral arguments before the court Wednesday, “A particular religious doctrine is simply irrelevant.”

All of this is not merely likely but was clearly foreseeable. In a 2001 interview on public radio, Obama called for an “activist” executive branch to enforce the Left’s cultural agenda, observing that “without an activist Attorney General’s office and Justice Department that is able to come in and provide just the sheer resources that are required, many of these changes just don’t take place.” Messrs. Obama and Holder have proven they are more than willing to provide the Left ample federal resources.

In fact, no less a Christian figure than Martin Luther foresaw this day coming.  He once preached, “I greatly fear the high schools are nothing but great gates of Hell unless they diligently study the Holy Scriptures and teach them to the young people.”


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