Coptic Orthodox Church

Coptic Pope Blasts Muslim Brotherhood, US, EU. Is Washington Listening?


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Source: Assyrian News Agency | Mary Abdelmassih

The Pope is at the top of the Islamists’ assassination list.

(AINA) — Since ex-president Morsy’s ouster on July 3, attacks on Egyptian Christians by members of the Muslim Brotherhood have taken place in most governorates across Egypt. These attacks have escalated since security forces ended the pro-Morsy protests in central Cairo on August 14th. During their 6-weeks of protests, Muslim Brotherhood leaders explicitly threatened to harm the Copts should they be forced to end their protests, which they vowed to prolong until Morsy is restored to power.

“Over the past weeks we have witnessed an increasing trend of anti-Christian rhetoric calling for ‘the attack upon and eradication of Christians and churches’ in Egypt,” said Coptic Bishop Anba in the United Kingdom. “The result of such incitement, at least in part, has been the unprecedented attack on fifty two churches and numerous Christian homes and businesses across eight governorates in Egypt, within the space of twenty four hours.”

Egypt Burning Egypt Burning

Yesterday Dr. Naguib Gabriel, President of Egyptian Union of Human Rights Organization, said “82 churches, many of which were from the 5th century, were attacked by pro-Morsy supporters in just two days.”

Coptic Pope Tawadros II issued a statement yesterday expressing his views on the violence which engulfed Egypt, accusing the Muslim Brotherhood of fomenting sectarian clashes.

The Pope said the Church is on “the side of Egyptian law, the armed forces and all the Egyptian civil institutions when it comes to confronting violent armed organizations and terrorizing forces, either within the country or from abroad.” The Pope pointed out that one should look beyond the squares where the Muslim Brotherhood have been holding their protests, in order to gain a general overview of what has been happening for weeks in Egypt. “The attacks on government buildings and peaceful churches terrorize everyone, whether they be Copts or Muslims. These actions go against any religion, any moral code and any sense of humanity.”

Egypt Burning Egypt Burning

The Coptic Church also criticized the way in which the crisis is reported outside of Egypt. It expressly speaks of “false broadcast by Western media,” and urges for an “objective” revision to be made of the descriptions given to the actions of those “blood-thirsty radical organizations.” The Coptic Orthodox Church says that “instead of legitimizing them with global support and political coverage while they are trying to wreak havoc and destruction upon our beloved land, report all events truthfully and accurately.”

Pope Tawadros reaffirmed his support for “national unity” and rejected any form of “international interference in our internal affairs.”

The Pope is at the top of the Islamists’ assassination list.

The views of the Coptic church are also held by Copts in general, who are angry with the US and EU powers, “who almost daily issue statements threatening to take further actions against our interim government and army, portraying the Muslim Brotherhood as victims while not even mentioning the destruction of over 80 churches, as well monasteries, orphanages, businesses and Coptic schools by the Muslim Brotherhood,” says Coptic activist Wagih Yacoub who believes that this western attitude emboldens them to carry out further violence. “To add insult to injury the Muslim Brotherhood this week hoisted the black Al-Qaida flag on top of St. George’s church in Sohag. Three churches were turned into mosques in Minya and Friday prayers were held inside them.”

OCA Holy Synod of Bishops Expresses Solidarity with Coptic Church in Egypt


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Source: Orthodox Church in America

The witness and mission of the Coptic Church in Egypt have their origin in apostolic times. Today, the Coptic Church of Egypt is the largest Christian Church in the Middle East. Under the leadership of His Holiness, Pope Shenouda, the Coptic Church is a dynamic and active Church, with significant and effective work in education, youth work, and social work.

While the Coptic Church has experienced limitations to its work in the context of the Muslim majority of Egypt, the present time presents special challenges. In the midst of the changes in Egyptian political life during the last months, some of which are positive, there are aspects of current developments which make the Coptic Church vulnerable to discrimination and even violence.

For this reason, the Lesser Synod of the Orthodox Church in America, under the chairmanship of His Beatitude Metropolitan Jonah, has issued a Statement of Support for the Coptic Church of Egypt. This statement will be sent to the Embassy of Egypt in Washington, DC, to the Egyptian Mission to the United Nations, and to government authorities in Egypt. In addition, the statement will be shared with President Barack Obama and Secretary of State Hillary Clinton.

The text of the statement reads as follows.

Statement of Support for the Coptic Church in Egypt

The Holy Synod of the Orthodox Church in America expresses its solidarity with the Coptic Church in Egypt at this time of significant transition in Egyptian society. This time of transition is a time of hope as well as a time of anxiety. The people of Egypt and Egypt’s religious communities hope for a future of justice and peace. For justice and peace to prevail, all Egyptians must enjoy equality before the law.

The Coptic Church has faced unjust limitations and discriminatory practices. This means that the Coptic citizens of Egypt have been denied justice. One of the examples of this denial of justice is seen in the denial of approval for the building of churches. In such discriminatory practices administrative decisions based on existing regulations play the key role.

There also have been periodic occurrences of violence against Coptic Christians – violence killing and wounding many Copts. In this violence the key role has been played by religious extremism found in some groups of the Muslim majority in Egypt.

The building and maintenance of Justice and peace in Egyptian society will be at great risk if Egyptians and the religious communities to which they belong are not equally protected under the law.

In this regard work on the constitution of Egypt is critically important for the future of the country, and indeed for the future of the Middle East. Equality of Egyptian Christians under the law does not undermine the religious faith of Muslims. Rather, equality under the law protects all citizens and opens the road to peace, justice, and mutual respect between Muslims and Christians.

The Orthodox Church in America will remain in solidarity with the yearning of Egyptians for peace and justice and will continue to offer prayerful support and solidarity to the Coptic Church.

Metropolitan Hilarion Accuses West of Leaving Egypt Christians in the Lurch


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The Episcopal Assembly could be in the forefront of this.

Moscow, November 1, Interfax – Metropolitan Hilarion of Volokolamsk, the head of the Synodal Department for External Church Relations has accused the West of failing to stand up for Egyptian Christians during recent violence against them and has slammed Western governments for putting economic interests before human life.

“Despite the unprecedented escalation of violence against Christians in Egypt early in October, not a single Western country has put any pressure on the provisional military authorities of that country or threatened economic sanctions,” a statement from the Synodal Department for External Church Relations quoted Metropolitan Hilarion as saying during a ceremony at the university of Lugano, Switzerland, in which he had the degree of doctor honoris causa conferred on him.

Footage showing armored personnel carriers “crushing a peaceful Coptic demonstration and shooting at unarmed people remain outside the attention of politicians” though they shocked the entire world, he said. The Copts are a Christian ethnic group in Egypt.

“Neither has an appropriate assessment been made of the speech of the Egyptian minister of security, who denied that weapons had been used against demonstrating Copts, or of reports about falsifying the death toll and the character of injuries. It is the right of the churches to ask the governments of their countries how long this would go on. Why are economic interests more valuable for those countries than the lives of completely innocent people who get killed just because they believe in Christ?” he said.

He called for Christians to come together “to defend their brothers and sisters who are suffering in various regions.”

“If this doesn’t happen, we will look even less convincing in the eyes of this world. On the other hand, by defending our fellow believers, we will strengthen our positions, will become more unified, and hence closer to one another,” he said.

Attacking the secularization of the West, he said Christians face “an imperative and seemingly unfeasible task to lead modern so-called post-Christian civilization out of its crisis.”

“Christian Churches, primarily the Orthodox and Catholic Churches, and also the ancient Eastern Churches, should come together today and join forces. We have the imperative need to create a community of Churches following the apostolic tradition where we would together discuss problems and challenges of the modern world,” the metropolitan said.

He also suggested setting up “joint informal information structures that would provide objective, fresh and verified information on events that are of determining significance for the future of the Church and the world.”

Egypt: Why Are the Churches Burning?


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Source: New York Review of Books

p>On a recent afternoon this month, in a busy downtown Cairo street, armed men exchanged gunfire, threw rocks and Molotov cocktails, and freely wielded knives in broad daylight. The two-hour fight, which began as an attempt by some shop-owners to extort the customers of others, left eighty-nine wounded and many stores destroyed. In the new Egypt, incidents like this are becoming commonplace. On many nights I go to bed to the sound of gunfire, and each morning I leaf through newspapers anticipating more stories of crime. Stopped at gun-point; car stolen; head severed; kidnapped from school, held at ransom; armed men storm police station opening fire and killing four; prison cells unlocked—91 criminals on the loose. Many people I know have already bought guns; on street corners metal bludgeons are being sold for $3; and every week I receive an email, or SMS or Facebook message about a self-defense course, or purse-size electrocution tool, or new shipments of Mace. “These are dangerous times,” my mother told me recently as she handed me a Chinese-made YT-704 “super high voltage pulse generator.” “You have to take precautions, keep it in your bag.”

Even more worrying, it seems increasingly clear that a variety of groups have been encouraging the violence, in part by rekindling sectarian tensions that had disappeared during the Tahrir Square uprising, when Muslim and Coptic protesters protected one another against Mubarak’s thugs. Since then, there have been a series of attacks on Copts, and the perpetrators seem to include hardline Islamists (often referred to as Salafis), remnants of the former regime, and even, indirectly, some elements of the military now in charge, who have allowed these attacks to play out—all groups that in some way have an interest in disrupting a smooth transition to a freely elected civil government and democratic state.

On the weekend of May 7 and 8, in the Cairo district of Imbaba—an impoverished working-class neighborhood that has been a stronghold of militant Islamists in the past—a group of Salafis tried to force their way into Saint Mina Church, a local Coptic house of worship. They were demanding the release of a woman, Abeer, an alleged convert to Islam whom they claimed—without evidence—the church was holding against her will. (Christians here have long alleged that Islamists kidnap their girls, rape them, and force them to convert to Islam. In recent weeks, those allegations have grown. Now, some Salafis have been making similar charges about Copts.).

The day before, via Twitter, they had called on Muslims to come to the church to “free a Muslim sister,” and on Saturday night, a handful of Salafis and some thugs gathered outside the church, waving sticks and swords, chanting Allahu Akbar (Allah is the Greatest), provoking onlookers. A Christian man pulled out a gun and fired at them from a café nearby, and Christian residents from neighboring buildings followed suit, shooting from balconies. Before long, a battle had begun. The Muslim men and a growing crowd of hooligans brought out Molotov cocktails, rifles, handguns, bludgeons and knives. Eventually, the church was set on fire.

[…]

Read the entire article on the New York Review of Books website.

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class="post-5428 post type-post status-publish format-standard hentry category-blog-archive tag-coptic-orthodox-church tag-orthodox-church tag-religious-freedom tag-religious-persecution entry">

A Plea from a Christian Copt


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HT: Onet Blog

By: A Coptic Christian

The recent killings in Nag Hammadi have cast a dark shadow over a time that for Copts (Christian of Egypt) all over the world should be very joyous. We find ourselves unable to enjoy the glory of the Lord’s birth while our brethren in Egypt are mourning the loss of their young sons.

While many of you may see this as just an unfortunate event, I see it as much more. During the past 1,358 years, the Christian of Egypt have been attacked, persecuted, scorned, enslaved, and all but annihilated by the Arab Muslim majority.

The attacks in modern times have been the worst during the last ten years, starting with the attack on a church in the Egyptian village of El-Kosheh (recently renamed “City of Peace”) which killed 23 young men and women who were attending a meeting and wounding countless others. The suspects in this shooting were all indicted, but the Copts were the ones sentenced for “stirring up violence”.

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