Islam is an idea about how society should be organized: the individual’s relationship to the state; that the relationship between men and women; rules for the interaction between believers and unbelievers; how to enforce such rules; and why a government under Islam is better than a government founded on other ideas. These political ideas of Islam have their symbols: the minaret, the crescent; the head scarf, and the sword.

The minaret is a symbol of Islamist supremacy, a token of domination that came to symbolize Islamic conquest. It was introduced decades after the founding of Islam.

In Europe, as in other places in the world where Muslims settle, the places of worship are simple at first. All that a Muslim needs to fulfill the obligation of prayer is a compass to indicate the direction of Mecca, water for ablution, a clean prayer mat, and a way of telling the time so as to pray five times a day in the allocated period.

The construction of large mosques with extremely tall towers that cost millions of dollars to erect are considered only after the demography of Muslims becomes significant.

The mosque evolves from a prayer house to a political center.

Imams can then preach a message of self-segregation and a bold rejection of the ways of the non-Muslims.

Men and women are separated; gays, apostates and Jews are openly condemned; and believers organize around political goals that call for the introduction of forms of sharia (Islamic) law, starting with family law.

This is the trend we have seen in Europe, and also in other countries where Muslims have settled. None of those Western academics, diplomats, and politicians who condemn the Swiss vote to ban the minaret address, let alone dispute, these facts.