They (the “Byzantines”) were not a “part” of the Roman Empire, they were the Roman Empire
]]>I’d be for that. What a travesty Meletios IV of C’pole, Athens, Alexandria, Cyprus unleashed on us.
]]>Andrew, sometimes it’s good to listen to the young (I take it you are under 40). The first pope I remembered was Paul VI. I’m sure a good man but not the most vibrant personality. Even though I was young, I got the impression he was going through the motions. Maybe he was beaten down by the nonsense of the 60s and rebellious priests like Andrew Greeley and Hans Kung. I dunno.
But I digress. My point is that I see your point. The differences between John Paul II/Benedict XVI and what came before is stark. BTW, I’m NOT impressed with John XXIII (aka “Papa Pinko”). What I get out of JPII/BXIII is moral clarity and boldness.
]]>Good words Andrew, right on the mark. For those of us over forty who have been waiting (often in vain) for this kind of moral critique from Constantinople and a few other places, Benedict shows how and why it must be done. Moscow knows this of course and will, as a result, emerge as the leader of Orthodoxy world wide. Cynics will argue their increasing dominance is the result of size and wealth. I think it is because they have been chastened by their failures before Communism and are determined not to let it happen again, particularly as the light dims in Western Christendom.
]]>Consider this also, in years long gone, Orthodox factions could always present the Roman papacy and words like papal as dirty and full of all kinds of abuses to be shunned. These folks could say look at our Orthodox Church and its concilarity compared to these Roman Pope’s and their autocratic rule. However, for those of us under 40 we really have known only two pope’s John Paul II and Benedict XVI. Our generation of Orthodox Christians no longer sees the papacy and words like papal as words and ideas to be shunned. We do not see Roman Popes as autocratic rulers or dictators. In fact, the opposite is sometimes true: We wonder why Orthodox bishops cannot be like these two popes who are indeed a gift to humanity.
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