As to point three of yours, I agree wholeheartedly.
I hear some bishops (such as Metropolitan Jonah) talking about some of the right things. Unfortunately, I fear it is just talk. The bishops have it within their collective power to stage a traditionalist revival within the Church in North America. They could change modernist practices and excommunicate those who engaged in notorious misbehavior (such as public support for abortion “rights”). This is every bit as important as missionary work. After all, what are we bringing converts into? Neither the ethnic situation nor the jurisdictional situation particularly concern me, except insofar as they directly affect mission and piety.
Until the bishops actually begin to act doing these things, it’s all hot air.
There were three birds sitting on a wire. One of them said, “I’m going to fly away.” How many birds are left?
Answer: Three. Good intention is not movement.
]]>All three are inter-related
Given the timeline that tends to unfold in the Church and my age, I don’t expect to see the fruition of any of these works, but I do see them occuring. Let us not forget who actually heads our Church.
I have to ask myself what I need to do to strengthen myself so that I can be a positive contributor within my own parish and in my interaction with fellow Orthodox.
]]>When does a child receive human rights?
Maybe the question is above their pay grade?
]]>You say:
How is the ordinary Orthodox Christian in the pew going to be able to discern his nefarious nature when the episcopate is already in the tank as far as the world is concerned?
If we consider ourselves more than “ordinary” Orthodox Christians we should have some sound ideas.
So far I have seen that you suggest:
1. modernize the Church. You say: “perhaps modify a few canons in light of modern medical knowledge”
2. do not criticize the Catholic doctrine.
What is the point of calling ourselves Orthodox if we are no longer Salt and Light into the World
,
Christ left us Judas as a warning that scandals will inevitably come (from within the Church) but woe to those through whom scandals will come. They would have been better off if they would not have been born. If we loose the path so early, what are we going to do when the antichrist comes, convince the rich to give their wealth to the poor and perform false miracles like rising the dead?
Recall this: But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.” This is how antichrist will work!
We will believe that he is Christ? Many will believe him and the Gospel will be disregarded.
Fr. Alexander Schmemann expressed his concern for this kind of nominalism permeating our faith and the dangers it brings:
]]>Hence the tragic nominalism which permeates the entire life of the Church and prevents her from fulfilling her essential mission, her task of judging, evaluating, inspiring, changing, transforming the whole life of man, of generating that creative tension between herself and the world which makes her into “the salt of the earth.”
well-spoken words. I must be a Christian –true. But to be a Christian, I must belong to a community, which is a parish led by a priest who is also one. He in turn must answer to a bishop who is equal to the task.
I don’t favor union w/ Rome willy-nilly, we’re way beyond that. As for the plain teaching of the Church regarding life, “essential” unity already exists.
Committed Greek Orthodox laymen must take back their church from worldly bishops and encourage their priests who are on the front lines, and who truly see the dangers to the Christian life. If they can’t, then they must join a jurisdiction that is clear-thinking. If enough leave, then the NYC archdiocese will start getting the message that this isn’t about language, evangelism, whatever, but about swimming to the Ark of Salvation and getting on because it’s going to be a bumpy ride.
]]>He reminded that preparations for the Council started in 1960 and after 30 years “unfortunately, they were suspended, but not through the Russian Church fault.” The Preparatory Commission last met about fifteen years ago.
As I said I do not understand who started preparations for the Council in 1960? The Russian Orthodox Church? The communist authorities? The quoted part sounds like a justification for the haste.
I am trying to guess what the agenda of the “overdue” Council would be.
The pro -life movement is certainly something to be applauded. The abortion (immorality, addictions,etc) is the symptom of godlessness.
]]>Stating the Met. Kirill favors Uniatism is truly delusional.
]]>As Scott Pennington does, you make some good points but you end up trying to knock down the Orthodoxy. What shall we do? Ask for unification with the Catholics? That is something that Met. Kirill (regarded as a moderniser and the Church’s most able diplomat) would love to hear. It might be on the all-Orthodox Council agenda.
How in the world is supporting the life of the unborn a call to union? Met. Jonah certainly manages to defend life without calling for union with the Catholic Church. The editor was not “knock[ing] down Orthodoxy”; he was mirroring a statement that the Ecumenical Patriarch made at the recent pan-Orthodox meeting, as Met. Kallistos Ware has said in recent talks (available on Youtube in fact), as the Orthodox representatives did in co-writing the Statement of the First European Catholic-Orthodox Forum on the theme:‘The Family: A Good for Humanity’, as Fr. Aris Metrakos did at a memorial service for the aborted in California, as other Orthodox hierarchs and clergy have done.
I would ask you to read about the birth rates of Orthodox in Eastern Europe and the US and of the 64% abortion rate in Russia (latest Touchstone has a good article on this) and ponder whether the Church needs to be more vocal on life issues. The numbers are staggering.
]]>You know I think its safe to say that the if the current GOA administration was around during the time of Lincoln it would have turned a blind eye to Slavery while using flowery words to preach a phony sense of “Cant we all just get along”
]]>In truth, we no longer have the right to criticize Catholic doctrine. We are like the son in the parable who says “yes” to his father but declines to do what is asked whereas the RCs are like the son who say “no” but then actually do what is asked.
As Scott Pennington does, you make some good points but you end up trying to knock down the Orthodoxy. What shall we do? Ask for unification with the Catholics? That is something that Met. Kirill (regarded as a moderniser and the Church’s most able diplomat) would love to hear. It might be on the all-Orthodox Council agenda.
]]>I can tell you one thing. If I really want the Church to be what she says she is, I have to be a Christian. If I won’t be, I cannot expect anyone else to be. The temptations that come with the office of bishop are immense. Unless we pray and fast for our bishops, they will fail. I know it would be unlikely that I would bear up under the burden.
“From whence come conflicts and quarrels among you? Is it not from the lusts that war in your members?” James 4:1
The whole book of James seems to apply to our troubles
actually.
James’ words do not apply to others. They apply to me. Obviously, the problem is not new given the age of James epistle.
]]>In truth, we no longer have the right to criticize Catholic doctrine. We are like the son in the parable who says “yes” to his father but declines to do what is asked whereas the RCs are like the son who say “no” but then actually do what is asked. This type of wet-finger-in-the-wind leadership is the result of a millennium of Byzantine bootlickery, which was elevated to a high art during the Turkocratia.
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