In 2004, then Archbishop Christodoulos called out anywhere between 100,000
and 800,000 people (depending which statistics are to be believed) in
Athens and Thessaloniki to protest the removal of religion from identity
cards and public life.
The Church was able to get 3 million people in Greece to sign a petition
protesting the removal of religion from public life in the period after.
The Church of Greece already scored a minor victory over the previous
government in 2008 when it pressured the government to restore history
to school books which were altered in the interest of political correctness
and the appeasement of Turkey.
The Greek Education ministry began removing references to the massacre of
Greek Orthodox Christians in Smyrna in 1922 and the horrors of the
Ottoman era Janissary system which kidnapped and converted Christian boys
to Islam under the Turkish era. The Church was able with conservative
elements in Greece able to overturn this foolishness.
The problems the Church of Greece presently faces,
1)Removal of Icons from public buildings and schools
2)The desire of far left wing elements to legalize same sex marriage.
The Church has made very clear in many of its own newspapers that it will
fight any such moves.
3)European feminists in the EU have stated that they consider Mount Athos
to be practicing discrimination against women since females may not enter
the Holy Mountain. The arguments by European leftists are that since Mount
Athos is European territory, there must be access for all.
The European influence on Greece has been detrimental on the whole, but
there is still a great deal of traditionalist and conservative thought in
Greece.
The Church has a good chance of forcing the Socialists to back off on the
removal of Icons. Everything will depend if they can mobilize the faithful
of Greece. The Church of Greece I think has been waiting to defend itself
from the onslought of the secularists for the last few years.
The late Archbishop Christodoulos (1998-2008) was loved by most of the
people in Greece. His funeral service attracted at least a few hundred
thousand mourners in Athens.
The Church of Greece still has influence in society, that in turn is why
it is despised by the Socialist left which embraces every aspect of
foolishness that the European Union advocates.
Theodoros
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Religious icons may have to go
Justice Minister Haris Kastanidis admitted yesterday that Greece will have no choice but to remove religious icons from school classrooms and other public buildings if the European Court of Human Rights stands by a ruling it made earlier this month.
“If the European Court of Human Rights sticks to its original decision that religious symbols should be removed from all public buildings, then I think our country will have to adapt to the new situation arising from this decision,” said Kastanidis in response to a question from right-wing Popular Orthodox Rally (LAOS) MP Asterios Rondoulis.
However, Kastanidis added that any change to the status quo, which sees icons of the Virgin Mary hung in classrooms, courtrooms and public service offices, would take place “only after agreement has been reached with the Church of Greece.”
However, it seems that the Church is highly unlikely to concede to the removal of icons or crucifixes from buildings.
The Church of Greece reacted angrily to such suggestions when it emerged earlier this month that the European Court of Human Rights had ruled that the presence of crucifixes in classrooms was a breach of human rights after hearing a case brought by a mother from Italy.
“It is not only minorities that have rights, the majority has them as well,” said the head of the Greek Church, Archbishop Ieronymos, adding that the matter would be discussed by the Holy Synod if necessary.
“Youngsters will soon not have any symbols to inspire and protect them,” said Bishop Nikolaos of Fthiotida. Bishop Anthimos of Thessaloniki said he hopes Greek officials will appeal any decision by the court in Strasbourg.
The European court found that the right of parents to educate their children according to their own beliefs, and children’s right to freedom of religion, were breached by the presence of a crucifix in classrooms.
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