Yes? And? Good boy! Come on you can do even better….
]]>If the OCA had the policy you say they do, Met. Jonah would not exist certainly not as Met.
]]>Joe “One Note”
]]>Another question pops to mind: Why was Fr Daniel Byontaro defrocked by the EP –the “savior” of American Orthodoxy–but he was welcomed into ROCOR?
]]>I enjoy reading here, but for Joe the “one trick pony”…
]]>Probably when this private of thought of Fr. Alexander Schmemann became public OCA policy at SVOTS:
“More and more often it seems to me that revising the monasticism that everybody so ecstatically talks about–or at least trying to revive it–can be done only by liquidating first of all the monastic institution itself, i.e. the whole vaudeville of klobuks, cowls, stylization, etc.”
]]>It’s my understanding that instead of being “assigned” by bishops, priests were once selected from amongst the laity of their village parish on the basis of exceptional heart for love of God, spiritual progress, etc., to become the next priest of that parish community. Of course such method worked because a spiritually mature priest led laity into similar maturity, and all lived a traditional, decentralized, land-based, family oriented, and stable community centered way of life. Such traditional lifestyle hardly translates to modernism with its consumerism, long distance transportation and communication, “nuclear” family, and transient lifestyle infatuated with “career” mobility for money-making.
In light of the “darkness” of modernism, it seems Papist-style understanding and actualization of Church heirarchy, and academically “trained” seminarian priests represent a “professional”, modernization (westernization) of Orthodoxy. Without a monastically (ascetically) formed, home-grown, spiritually mature priesthood, how then can there be little more than the blind leading the blind?
If parishes were instead actual, intentional Christian communities where laity lived and worshiped communally within walking distance of the Catholicon (Temple), and worked alongside laity in community “business” instead of being paid “professional” mercenaries, then the former traditional frequency of worship, closeness of community, and method of priestly formation and selection might again become viable, and modernism kept at bay where it belongs.
]]>In Christ,
+FrG
]]>