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Comments on: Fr Patrick Henry Reardon: Why I signed the Manhattan Declaration https://www.aoiusa.org/fr-patrick-henry-reardon-why-i-signed-the-manhattan-declaration/ A Research and Educational Organization that engages the cultural issues of the day within the Orthodox Christian Tradition Sat, 26 Dec 2009 15:24:50 +0000 hourly 1 https://wordpress.org/?v=6.3.3 By: Chrys https://www.aoiusa.org/fr-patrick-henry-reardon-why-i-signed-the-manhattan-declaration/#comment-8072 Sat, 26 Dec 2009 15:24:50 +0000 https://www.aoiusa.org/?p=5293#comment-8072 In reply to George Michalopulos.

Almost certainly. Some, however, have taken exception to being associated with a variety of other folks for whom they do not care – for whatever reason.

One of the more compelling demonstrations of Christ’s divinity may be the often unnoticed fact that he was able to create a community of love with disciples and apostles who, in any other circumstance, probably couldn’t stand each other. Political zealots, commercial fisherman and tax collectors? There isn’t a “tent” anywhere that is big enough to bring that lot together – let alone transform them in a community of love. Yet He did. Likewise, if anything shows how uncoverted we are, this – too – may be it: our love is still so very, very small. That, and we are still so wrapped up in momentary partisan posturing that we do not defer to the clear (at least in terms of Tradition) political implications of being a citizen of the Heavenly Kingdom, the City of God.

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By: Chrys https://www.aoiusa.org/fr-patrick-henry-reardon-why-i-signed-the-manhattan-declaration/#comment-8071 Sat, 26 Dec 2009 15:15:15 +0000 https://www.aoiusa.org/?p=5293#comment-8071 Father’s comments were, as usual, well said, carefully thought out and deeply faithful. He also highlights a distinction that, for some reason, seems lost to many modern biblical scholars: there is a vital difference between political and partisan. Many scholars seem to confuse the two and thus invariably reduce the political implications and overtones in Scripture to a partisan effort. The Church is and always will be the “beachhead” of the “polis” of God (please forgive the mashing of metaphors), but the politics of the Kingdom of God are never reducible to a particular partisan agenda. God has His own agenda, which transcends anything we can think or imagine, yet it has immediate, concrete, urgent implications for our lives – both individually and socially/politically. Theosis always requires a faithful way of living (ethics).

Most political discourse is concerned with differences of priority or method; these are usually prudential issues over which we may, in good conscience, disagree. Yet when present policy conflicts with or seeks to undermine behavior that is clearly demanded by our faith as essential to both faithful living and our theosis, we are called – as Archbishop Hilarion noted elsewhere – to stand against it. The Manhattan Declaration expresses well and clearly a few key, essential and unambiguous issues in which faithful living is being challenged in the public square in our time. It simply highlights the politically-challenged yet essential positions that we must take in order to adhere to God’s will.

While the current partisan positions may be identified with one group or another depending on the time and context, the way of life to which we are call remains the same – in this or any other century – since the path to life and to the divinization of the human heart remains always the same. Thus, whether we are challenged by the policies of Democrats or Republicans, Tories or Whigs, Romans or Persians, we are called at all times to live for the City of God, whose “politics” never change.

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By: George Michalopulos https://www.aoiusa.org/fr-patrick-henry-reardon-why-i-signed-the-manhattan-declaration/#comment-8069 Fri, 25 Dec 2009 23:00:12 +0000 https://www.aoiusa.org/?p=5293#comment-8069 Bravo Fr! I applaud your exposition on the difference between a “political” statement (which it is) and a “partisan” position (which it is not). Is it possible therefore that many Orthodox critics are antithetical to the Declaration because many are themselves partisan?

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