Author: Fr. Johannes Jacobse

Orthodox Churches Object to National Identity Cards


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First of all, let’s dispense with the pejoratives:

Conservative and nationalist wings within the churches have held demonstrations in Athens and Moscow and claim that the cards will compromise national and religious identity. Many have gone so far as to say that identity numbers such as 666 are the “mark of the beast” from the Book of Revelation, the final book of the New Testament.

Archimandrite Iannuarii Ivliev, a professor of biblical studies at the St. Petersburg Theological Academy told the May edition of Neskuchny Sad, a Russian Orthodox magazine, that the obsession with symbols such as 666 are the result of a primitive interpretation of the Book of Revelation.

All that might be true, but it is beside the point. Let’s examine instead the salient point:

Patriarch Kirill II of the Russian Orthodox Church told a meeting of the Bishop’s Council of the Russian Orthodox in February that “the church understands the position of people who do not wish to be subject to control that makes it possible to gather all-encompassing information about their private life, and could in the long-term be used to discriminate against citizens based on their world view.”

I’m with Pat. Kirill on this one. Why would Europeans want to relinquish all their private information to EU bureaucrats? Think of it this way: Do Americans want all their health information open to committees of bureaucrats appointed by such people as HHS Secretary Kathleen Sebelius, Hillary Clinton, John Kerry, or Barbara Boxer and the like? I don’t. And what happens if radical secularists gain control of the government? What happens if the moral foundation of culture is inverted and Christian values are outlawed, and action against the outlaws will appear the rationale and sane action to take? This is precisely Pat. Kirill’s warning and it is one we need to think long and hard about.

Source: The Christian Century | Sophia Kishkovsky

Moscow, April 26 (ENInews)–The Russian and Greek Orthodox churches are objecting to plans in both countries to introduce electronic national identity cards intended to streamline bureaucracy and, in the case of Greece, facilitate integration into the European Union.

Church officials are demanding close study of the cards and asking that authorities make them optional. They say that the personal and financial information that would be consolidated on the microchips in the cards could be manipulated to discriminate against believers.

In an interview with Rossiiskaya Gazeta, an official government newspaper, earlier this month, Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s Department of External Church Relations, said: “Credit cards, which a person uses to take money from a bank machine or for payment in a store, are one thing, but a personal card in which all the information about a person’s life and activities will be entered, about his bank accounts, health and travels is a different matter. These are different grades of state control over people.”

Conservative and nationalist wings within the churches have held demonstrations in Athens and Moscow and claim that the cards will compromise national and religious identity. Many have gone so far as to say that identity numbers such as 666 are the “mark of the beast” from the Book of Revelation, the final book of the New Testament.

At a demonstration in Moscow on 16 April, Orthodox nationalists joined forces with members of the Communist Party of the Russian Federation. The Communists also oppose the Universal Electronic Card (UEC), which is scheduled to be introduced in Russia next year.

Segodnia.ru, an Internet publication that often covers religious and nationalist issues, commenting on the demonstration, said, “the introduction of the UEC makes it possible to build an unheard of, super-totalitarian electronic dictatorship, in which each individual person becomes a remote-controllable bio-object, for all practical purposes a robot with a bar code on his body or a microchip implanted under his skin.”

Patriarch Kirill II of the Russian Orthodox Church told a meeting of the Bishop’s Council of the Russian Orthodox in February that “the church understands the position of people who do not wish to be subject to control that makes it possible to gather all-encompassing information about their private life, and could in the long-term be used to discriminate against citizens based on their world view.”

On 27 March, thousands of Greek Orthodox priests, monks, nuns and lay people marched through Athens to the Greek parliament building in protest.

In April, the Synod of Bishops of the Church of Greece expressed its concern about the cards and said it would hold meetings with top government officials. Metropolitan Prokopios of Philippi, Neapolis and Thasos, who chairs the synod’s committee on dogmatic and canonical questions, reported that as a result of preliminary talks with the Greek government, the church had received assurances that, among other things, the numerals 666 would not appear in the cards in any form.

Archimandrite Iannuarii Ivliev, a professor of biblical studies at the St. Petersburg Theological Academy told the May edition of Neskuchny Sad, a Russian Orthodox magazine, that the obsession with symbols such as 666 are the result of a primitive interpretation of the Book of Revelation.

“Many years of atheism and the ban on all Christian education has had a poisonous effect,” he said. “Several generations of people have grown up whose religious consciousness, through no fault of their own, is on the most primitive level. They are baptized, but unfortunately not enlightened by the light of Christ’s Gospel … They think that they are under siege from all sides by ‘demonic forces.'”

He said the Bishop’s Council of the Russian Orthodox Church asked the government to make electronic forms of identification optional.

Letter from William Souvall, OCL President, to the Assembly of Canonical Orthodox Christian Bishops


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A letter from Orthodox Christian Laity president William Souvall. Highlights:

…The need for thorough committee work is understood, but it should not delay palpable unity-related activities which can be undertaken immediately: such as increased and highly visible Pan-Orthodox worship services throughout America.

With few exceptions, the Orthodox presently worship together only on the Sunday of Orthodoxy when attendance is often disappointingly low. In some regions, even this minimal activity has either been neglected or discouraged. Is it not fair to ask why Pan-Orthodox activities and initiatives at almost every level rank so low in priority? This example is cited to demonstrate that such activities need not wait for the formal committee work which the Assembly is laboring to commence.

[…]

…Unless the Church’s leadership vocally, visibly, and urgently insists that unity matters, this present woeful situation will persist. We suggest that the Assembly address this matter by creating a permanent office and staff, not only to coordinate the committee work but also to energize and sensitize diocesan and local communities to undertake unity-related activities. The more we live unity, the sooner it will be realized.

Source: Orthodox Christian Laity | HT: Byzantine, TX

April 25, 2011
Bright Week
Feast day Great Martyr George

His Grace Rt. Rev. Bishop Basil
Bishop of the Diocese of Wichita and Mid-America
Secretary of the Assembly of Canonical Orthodox Christian Bishops

Christ Is Risen!

The officers and members of Orthodox Christian Laity hope this letter finds you, your family and the faithful of your Diocese in good stead and spirit. We also pray that the Holy Spirit inspires you and your brother Bishops with wisdom and courage as you prepare for the next meeting of the Assembly of Canonical Orthodox Bishops. It is because of your direct responsibility in coordinating the Assembly’s activities that we are writing to you at this time.

We write, not as critics or monitors of your work and the work of the Assembly, but rather as supporters and advocates, for nearly twenty-five years, of Orthodox Unity in America. In this vein, OCL has sponsored many public meetings and forums attended by thousands throughout our country. OCL has also developed and distributed books and other written materials devoted to the cause of unity. It has collaborated with hierarchs, clergy and the laity from every Orthodox jurisdiction who have expressed a commitment to a truly united church. In this effort OCL has been in both spirit and action unequivocally inclusive and Pan-Orthodox.

We are encouraged that under your leadership, the Assembly has established its own website and committees with Episcopal chairs and members. We applaud these tangible actions which give form to the Assembly. Unfortunately, these steps are not yet fully reflected throughout our churches, neither at the highest ecclesiastical levels nor at the parish level. It is good to establish websites and committees, but unless their reality is projected by hierarchs and by clergy from the pulpit, ignorance of, and indifference to the unity effort will prevail. This lack of a growing unity consciousness is disappointing. It is a responsibility which rests not just with the hierarchy but with all of us, clergy and laity alike.

We are told that the unity effort is in its early stages and that the Assembly must proceed carefully in an organized manner to deal with a variety of complex ecclesiastical issues. The need for thorough committee work is understood, but it should not delay palpable unity-related activities which can be undertaken immediately: such as increased and highly visible Pan-Orthodox worship services throughout America.

With few exceptions, the Orthodox presently worship together only on the Sunday of Orthodoxy when attendance is often disappointingly low. In some regions, even this minimal activity has either been neglected or discouraged. Is it not fair to ask why Pan-Orthodox activities and initiatives at almost every level rank so low in priority? This example is cited to demonstrate that such activities need not wait for the formal committee work which the Assembly is laboring to commence.

In this respect, we offer an observation and suggestion. We know that pastoral and administrative duties of the hierarchy, their staffs and parish clergy are more pressing on their time and resources. Unless the Church’s leadership vocally, visibly, and urgently insists that unity matters, this present woeful situation will persist. We suggest that the Assembly address this matter by creating a permanent office and staff, not only to coordinate the committee work but also to energize and sensitize diocesan and local communities to undertake unity-related activities. The more we live unity, the sooner it will be realized.

If the Assembly seeks substantive and substantial participation of the laity in its committees and other work, it will be all the more likely that its mission will be achieved, particularly in light of the possibility that a Great and Holy Council could convene as early as 2013. With only fifty eight bishops and an estimated 1,000 priests in the various jurisdictions and active faithful of perhaps 1,000,000, it is clear that substantial involvement of the laity must be enlisted. We have every confidence that hundreds of devout men and women of diverse talents—many in retirement—would respond positively to calls for participation in the mission of Orthodox unity.

We also appreciate your efforts and that of others to discuss the Assembly’s work and more broadly the question of unity. Interviews on OCN’s Come Receive the Light and Ancient Faith Radio have been most helpful, but these efforts must again be reflected at the parish level. It is essential that unity initiatives and discussions at regional, metropolitan and local areas be sanctioned and promoted by the Assembly. We believe one way to encourage such activity is for the various jurisdictions to designate unity liaisons of both clergy and laity at diocesan and local levels.

We urge the Assembly to widely disseminate information about developments here and abroad that might affect the pace and nature of Church unity in America. Frequent updates on the deliberations of the Assembly or the Chambesy meetings, even if contentious, will help the faithful understand the complexity of the issues and how much time it may take to for them to be resolved.

Your Grace, OCL’s commitment to a united and canonical Orthodox Church in America is based on our Lord’s command that we “be one”. We take that to mean in spirit, body and worship. Following the historic and inspiring decisions taken concerning unity by the Synaxis at the Ecumenical Patriarchate in 2008, OCL promptly endorsed and engaged in activities supporting the actions taken by the leaders of World Orthodoxy. When OCL learned that an Assembly of Bishops was to be formed and convened, our members, on short notice, happily expressed their support in tangible ways, including significant financial assistance. OCL genuinely anticipated that a path toward Orthodox unity in America had finally arrived. OCL seeks no special status, but only to energize and expand the involvement of the People of God in the work of the Assembly.

We realize, Your Grace, that you and your fellow bishops carry a great and historic responsibility for ending the division of our Church in America. It is for this reason that we hope our observations and suggestions may prove helpful to the Assembly as it moves forward. In the end, the divine mandate for one united Church is a command to all the faithful. It is in response to this imperative that Orthodox Christian Laity has and will continue to pursue the unity of our faithful in America in all appropriate ways. We look forward to your response.

We pray that our Risen Lord may guide you and your brother bishops wisely and prudently in this most holy task.

Most Respectfully,

William Souvall, President
Orthodox Christian Laity 

cc: 

His Eminence Most Rev. Archbishop Demetrios of America, Chairman
His Eminence Most Rev. Archbishop Antony Ukrainian Orthodox Church of the USA, Treasurer
His Grace Rt. Rev. Bishop Maxim, Coordinator for Committees
His Grace Rt. Rev. Bishop Andonios, Coordinator for Agencies and Endorsed Organizations

Charting the Course to $7 Gas


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I’m not an economist but the the essay below makes a lot of sense. The author, J. Kevin Meaders, says this is the cycle we are in:

  1. The Fed has tripled the money supply and reduced interest rates to zero.

  2. A stronger economy is trying to get off the ground but can’t because all the newly created money is being retained by the banks in reserve.

  3. Eventually the banks will start lending again, and the velocity of money will increase.

  4. When that occurs, inflation will begin to show signs that even Bernanke can’t ignore, and he will respond by raising rates.

  5. Eventually, increased velocity, inflation, high oil prices, and interest rates will conspire to crash the market again. And we start the whole thing over again — if we can.

Source: Ludwig von Mises Institute | J. Kevin Meaders

Let’s go back to the beginning of the current economic crisis — yes, it is still a crisis for many millions of Americans who lost their jobs, ruined their credit, filed for bankruptcy, lost their homes, and lost their lifestyle. Shanty towns have popped up all over America, though rarely gaining media exposure.

Tens of millions have been ripped from the middle class back down into the poverty from whence their parents or grandparents had climbed.

Make no mistake: it is not capitalism that got us here; it is government interventionism and central banking — the Federal Reserve.

The first two charts we’re looking at are the S&P 500 Index (top) and the Effective Federal Funds Rate (bottom). Our current economic state of affairs began with the Internet bubble (the red arrow on the first chart), which itself was exasperated by an earlier easing of the federal-funds rate (the green arrow on the second chart).

After the bubble burst in 2000, Alan Greenspan sought to prop up the “irrational exuberance” against which he himself had cautioned, by dropping interest rates — artificially, of course — from 6.5 percent down to barely 1 percent in 2002 (the orange arrow on the second chart).

The whole idea here was to encourage corporate (and private) spending by lowering the cost of borrowing money. This “cost” was thus much lower than it otherwise would have been in a truly free market, where interest rates are set by the supply and demand of money. Today, a free-market interest-rate environment is simply a dream — it’s illusory; it doesn’t exist. The Fed, rather, simply creates as much supply as it wants, and then hopes foolish risk takers will take the bait. Indeed, millions did.

Enter the housing boom. Maybe you remember the 1 percent LIBOR interest-only adjustable loans? How completely, unrealistically optimistic (or gullible) did you have to be in order to buy into an adjustable-rate mortgage (ARM) when interest rates were at an all-time low?

In any event, the loose-money policy and low interest rates drove the real-estate market to new, all-time highs, with record low unemployment and a false feeling of risk-free risk taking.

Sure enough, inflation hit, the Fed raised rates, those ARMs adjusted upward, people couldn’t sell their house for what they owed, and then record foreclosures ensued. All the while, the banks responsible for the bad loans got bailed out by the taxpayer, and the bank executives got to keep their multimillion-dollar bonuses. Hooray.

But that’s not the end of it. Once the housing bubble burst, our masters at the Fed (primarily Comrade Bernanke) decided to drop rates to zero and to inflate the money supply beyond all recognition.

The next chart is the Fed’s monetary base. Note the vertical movement during and after the Depression of 2008: an increase from around $800 billion to just over $2.4 trillion.

This is the most worrisome chart I have ever seen. By comparison to what Bernanke has done, take a look at the blip (circled in red) that Greenspan caused just after the dot-com bust in early 2000. This is not the kind of comparison that makes it to CNBC or the front page of the Wall Street Journal.

If 1 percent interest rates and that small Greenspan monetary increase back in 2000 caused the boom and ultimate crash of 2008, then what will be the ultimate result of our current extended course of 0 percent interest rates and a 300 percent increase in the monetary base?

There is an answer, but it’s not good. To quote Human Action, by Professor Mises, the economist who actually predicted our current plight over 60 years ago,

There is no means of avoiding the final collapse of a boom brought about by credit [or monetary] expansion. The alternative is only whether the crisis should come sooner as the result of voluntary abandonment of the further credit expansion, or later as a final and total catastrophe of the currency system involved.

The end result seems fixed; the only question that remains is what happens between now and then.

Even though the federal-funds rate has been at zero, and even though the Fed has created enormous amounts of fiat money, most of that money remains at the banks. Take a look at the chart below.

This chart represents the amount of money our nation’s banks keep on deposit with the Federal Reserve. So you see, the newly created money is being held by the banks, who instead of loaning it out to folks who would like to refinance their houses and businesses that might expand and hire (which is what the Fed intended), they (the banks) just redeposit the free money back with the Fed and earn massive amounts of interest.

What? Are you kidding me? The banks got bailed out from billions of dollars in bad loans that they issued, then they got literally $1.2 trillion (as you can see from the chart above) of free money that they then turned around and invested in Treasuries, the interest on which is one of Obama’s biggest line-item budget expenses. Are we living in an Ayn Rand novel? How would you like to get free money to invest, the interest on which is guaranteed by the government’s taxation authority (and guns)?

And speaking of the budget, the next chart is the second scariest I’ve ever seen. It shows the federal deficit, which now surpasses $1.4 trillion annually! Note that the chart is denominated in millions.

Unless Congress cuts spending dramatically (which I doubt will happen), the Fed will continue to buy Treasuries to fund our deficit with money that is created out of nothing, just like the Weimar Republic did after World War I. The end result must be a collapse.

Not to throw more fear on the fire, but recently the “Godfather of Bonds,” Bill Gross, who manages over $1 trillion, sold every single Treasury his firm owned because, according to a shareholder letter he recently published,

Unless entitlements are substantially reformed, I am confident that this country will default on its debt; not in conventional ways, but by picking the pocket of savers via a combination of less observable, yet historically verifiable policies — inflation, currency devaluation and low to negative real interest rates.

I would venture to say it has already begun.

“So what can we do about it? And how does this affect me and my money?” Did I just hear you ask that? Well, good question. Because I don’t have the space or the time to go into detail here, suffice it to say that booms and busts are easy to understand and predict if you reject the currently prevalent Keynesian School of economics and look to the Austrian School.

Most people have heard of the “wheelbarrow inflation” of the Weimar Republic in Germany. History has been down this very same road many, many times, and the result is always the same.

Thus, we can learn from the Austrian economists’ reasoning — which reflects realism and historical facts, and not flights of academic fancy. Though I run the risk of dramatically oversimplifying the investment method, essentially you want to be more aggressive in a monetary expansion phase and more conservative in a monetary contraction phase. It sounds easy, huh? In reality, it is impossible to time the market to the day or even the month, but our experience in 2000 and 2008 has shown that it is possible to be correct to within a 12- to 18-month period. The key is knowing what signs inevitably show themselves — and taking heed.

As a prime example, one of the chief indicators we monitor in addition to those above is the velocity of money. This can vaguely be analogized to how quickly a dollar moves from one hand to another, but it is much more than that.

Every time you deposit a dollar into your checking or savings account, your bank can then lend that dollar out to ten other people, essentially creating ten more dollars out of your one dollar deposit. This is called the Mandrake mechanism, and it is part of the problem of expanding credit, because your dollar is leveraged ten to one. This exponential expansion of money in the banking system creates vast profits for the banks, but also vast losses when a run ensues. (The true reason the Federal Reserve System was created was to bail out the banks.)

So here’s a recap:

  1. The Fed has tripled the money supply and reduced interest rates to zero.

  2. A stronger economy is trying to get off the ground but can’t because all the newly created money is being retained by the banks in reserve.

  3. Eventually the banks will start lending again, and the velocity of money will increase.

  4. When that occurs, inflation will begin to show signs that even Bernanke can’t ignore, and he will respond by raising rates.

  5. Eventually, increased velocity, inflation, high oil prices, and interest rates will conspire to crash the market again. And we start the whole thing over again — if we can.

With the tripling of the money supply, cold mathematics would imply that eventually prices will likewise triple — once the new money has made it out into the economy. Thus, $3.50 gas becomes $10.50 gas. Clearly the math is not as easy as that, because really no one (especially Bernanke) can predict what will happen; but if history is any guide, then all of a sudden, $7 gas seems like a deal.

J. Kevin Meaders, J.D., CFP®, ChFC, CLU, CEO, is a founder and managing partner of Magellan Planning Group and a Registered Principal with ING Financial Partners. Send him mail.
See J. Kevin Meaders’s article archives.

The views and opinions are those of J. Kevin Meaders, and should not be construed as investment advice. All information is believed to be from reliable sources; however, we make no representation as to its completeness or accuracy. Additional risks are associated with international investing such as, currency fluctuation, political and economic stability, and differences in accounting standards. Investors cannot directly invest in indices. Past performance does not guarantee future results.

Χριστός Ανέστη στην Γκάνα — Christ is Risen in Ghana [Video]


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Ο ΝΑΟΣ ΤΟΥ ΑΓΙΟΥ ΝΙΚΟΛΑΟΥ ΟΙΚΟΔΟΜΗΘΗΚΕ ΜΕ ΔΑΠΑΝΗ ΤΗΣ ΟΙΚΟΓΕΝΕΙΑΣ ΤΣΑΚΟΥ ΚΑΙ ΕΓΚΑΙΝΙΑΣΘΗΚΕ ΑΠΟ ΤΟΝ ΠΑΠΑ ΚΑΙ ΠΑΤΡΙΑΡΧΗ ΑΛΕΞΑΝΔΡΕΙΑΣ ΚΑΙ ΠΑΣΗΣ ΑΦΡΙΚΗΣ κ.κ. ΘΕΟΔΩΡΟ Β’ ΤΟΝ ΙΟΥΝΙΟΥ ΤΟΥ 2008.

THE CHURCH OF SAINT NICHOLAS built with CHARGE OF FAMILY Chuck and inaugurated by the POPE AND PATRIARCH OF ALEXANDRIA AND ALL AFRICA Mr. Theodoros II IN JUNE OF 2008.

Ed: Not sure if it should be “Chuck.” I reads as if it could be “Jack” (“of Jack”).

“Christ is Risen” in Arabic at a Mall in Beruit [VIDEO]


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ترنيمة المسيح قام من بين الأموات | انتاج قناة سات 7 | التصوير بسيتي مول – بيروت – لبنان | عيد القيامة
Christ is risen from the dead | the production of SAT-7 | Photography Citi Mall – Beirut – Lebanon | Easter Holiday


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