Author: Fr. Johannes Jacobse

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class="post-69 post type-post status-publish format-standard hentry category-blog-archive tag-ancient-faith-radio tag-audio tag-bishop-hilarion-of-vienna-and-austria tag-ecumenical tag-patriarchate-of-constantinople tag-theology entry">

A Conversation With Bishop Hilarion Alfeyev


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St. Vladimir’s Seminary recently held a symposium on the state of ecumenical relations between the different Christian communions throughout the world. In attendance was Bp. Hilarion (Alfeyev) of Vienna, a man highly respected at AOI because of his bold and clear testimony to Christ in Europe (see some of his writings on OrthodoxyToday.org). Fr. Chad Hatfield, Chancellor of St. Vladimir’s Seminary, sat down with Bp. Hilarion for a frank discussion on ecumenical relations between Orthodoxy and other Christian communions, as well as tensions between Moscow and Constantinople about the direction some of these discussions are taking.


A Conversation With Bishop Hilarion Alfeyev

Fr. Patrick Henry Reardon, sharpened his focus on bringing the Gospel of Jesus Christ to America during the conference as well. Listen to him explain how the Orthodox lack in their knowledge of scripture and why a recovery of scripture is sorely needed.

Holy Scripture and the Evangelization of America

Ancient Faith Radio recorded all the lectures.

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“On the Advantages of Dying Young”


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Jonathan David Price, editor of “The Clarion Review” (published by AOI) wrote the essay “On the Advantages of Dying Young “, that was recently published in First Principles (“the home of American intellectual conservatism”).

Price writes: There is so much talk about the advantages of long life nowadays that when confronted with “tragic” young deaths our only response is pity. Obsession with longevity is no longer merely an existential anxiety; lifespan has even become a key measure of the health of nations. We are concerned with it collectively. And since quantity of life is what we value, death is the enemy. There is no such thing as a good death at any age, much less in youth. . . .

Read the essay in the First Principles Journal.

This essay was also blogged by Benjamin MacConchie: http://benjaminmacconchie.wordpress.com/.

The Theological Roots of Nazism and Stalinism


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Ideology, writes Alain Besancon in “A Century of Horrors: Communism, Nazism, and the Uniqueness of the Shoah” is:

…a doctrine that, in exchange for conversion, promise a temporal salvation that claims to conform to a cosmic order whose
evolution has been scientifically deciphered and requires political practice aimed at radically transforming society.

The definition captures in a nutshell Nazism and Communism’s chief aim: the radical transformation of culture through a radical break with history and values, all the while presenting the ideology as the next evolutionary step in a march of progress. The definition has theological implications, but until now the theological dimension of perhaps the most brutal century of Western history has been only marginally explored.

Besancon changes that. He compares Nazism to Communism, particularly their inner logic and structure, frames them in a cultural context (Germany and Russia mostly with small and insightful forays into Chinese Communism among others), and examines in great detail the transcendent claims they sought to supplant in their appeals to ethnic purity and/or pseudo-scientific claims (there is a lot of the myth of progress evident here).

Two historical questions occupy much of Bensancon’s analysis: what motivated the destruction of Judaism as a religion and race; why such relentless and brutal persecution of Christian believers in Russia? Further on Bensancon asks (which will provoke the debate about his book): is the slaughter of 6 million Jews (alongside the 7 million non-Jews) in Nazi Germany of a different character than the slaughter of 30-60 million Russians and others in Communist Russia? Bensancon argues yes, but is careful to point out that the distinction is not one of the nature of the suffering (one must speak of the suffering of others with great discernment; only fools walk this ground without caution), but the nature — the evil character — of these ideologies particularly in terms of the new culture they wanted to create.

Read it if you want to understand the broader currents that shaped the world in the last century.

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The Failure of the Condom Culture


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From the Family Research Council (FRC):

Yesterday, the Centers for Disease Control and Prevention’s (CDC) National STD Prevention conference presented research showing that 1 in 4 teen girls (or 3.2 million) have a sexually transmitted infection (STI). In addition, findings from two studies presented demonstrate that of the 15-to-24-year-old women receiving contraceptives, over half are not receiving appropriate counseling, screening, and treatment for STIs. Taken together, these findings represent a simmering STD epidemic among our young people and a tremendous negligence in care for girls most at risk for contracting STDs. The call for an effective public health prevention strategy could not be more urgent. The current contraceptive-based education approach offered in 75 percent of U.S. schools not only relies on an overly narrow focus on physical health that is spurring an epidemic, but it also completely ignores the emotional consequences of premarital sex. Abstinence education is increasingly providing an efficacious and holistic approach to protect our young people’s current and future health. While the proponents of comprehensive or contraceptive-based sex education and much of the medical and public health community continue to pay lip service to prevention for our young people, these CDC results offer fresh evidence that the focus is on facilitating high-risk behavior rather than true primary and even secondary prevention. The risk-avoidance or sexual abstinence-until-marriage strategy must be adopted to reverse the STD epidemic. It’s an evidence-based approach with proven results for reversing the HIV/AIDS trends in several African countries–let’s give it a chance in this country.

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Persecuted in Romania: Frederica Mathewes-Green on Pastor Richard Wurmbrand


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He was a Lutheran pastor and was severely persecuted for his faith by communists in Romania. He is Rev. Richard Wurmbrand and Frederica has a rare recording of his voice singing a hymn to the Theotokos that he wrote himself. Frederica makes reference to an article in Again Magazine about Pastor Wurmbrand (download only).


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