Month: February 2011

Russian Orthodox Church delegation led by Metropolitan Hilarion takes part in the session of Inter-Orthodox Preparatory Commission


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One thing that caught my eye was the last sentence which reads, “The Commission…is to consider the contents of the Tomos on Autocephaly and the manner of its signing…” Which Tomos? The OCA? If so, what does this mean?

Source: Department for External Church Relations of the Russian Orthodox Church

On 22 February 2011, the Inter-Orthodox Preparatory Commission, convened to consider the agenda of the Pan-Orthodox Council, began its work at the Orthodox Centre of the Patriarchate of Constantinople in Chambesy, Switzerland.

The last session took place in December 2009. The results of the Commission’s work should be submitted to the 5th Pan-Orthodox Pre-Council Conference. The time of its convening will be fixed after the preparatory work is completed. The Pan-Orthodox Pre-Council Conferences were held in 1976, 1982, 1986 and 2009.

The session is chaired by Metropolitan John of Pergamon, Patriarchate of Constantinople. The delegation of the Russian Orthodox Church. Led by Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s Department for External Church Relations (DECR), includes Archbishop Mark of Berlin, Germany and Great Britain, Russian Orthodox Church Outside of Russia; archpriest Nikolai Balashov, DECR deputy chairman; and the interpreter Anatoly Churiakov.

Delegations of the fourteen Autocephalous Orthodox Churches take part in the session.

The Commission began its work with a prayer; Metropolitan John presented an introductory report; and a cable requesting blessing and prayers was sent to the Primates of the Local Orthodox Churches. Heads of the delegations greeted the participants.

Metropolitan Hilarion conveyed wishes of successful work in the spirit of love and mutual understanding from His Holiness Patriarch Kirill of Moscow and All Russia.

Metropolitan Jeremiah of Switzerland presented a report on the questions on the agenda.

The Commission, which is to consider the contents of the Tomos on Autocephaly and the manner of its signing, as well as the topic of diptychs, will work till February 26.

Click to enlarge:

Inter-Orthodox Preparatory Commission begins its work in Chambesy


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Source: Russian Orthodox Church

Inter-Orthodox Preparatory Commission for the Holy and Great Council of the Orthodox Church will meet from February 22 to 26, 2011, at the Ecumenical Patriarchate’s Orthodox Center in Chambesy, Switzerland. The meeting will be attended by representative of 14 autocephalous Orthodox Churches.

By the decision of the Russian Orthodox Church Holy Synod, the delegation of the Moscow Patriarchate will be led by Metropolitan Hilarion of Volokolamsk, head of the Department for External Church Relations and include Archbishop Mark of Berlin-Germany and Great Britain and Archpriest Nikolay Balashov, DECR vice-chairman, as an advisor.

The meeting has on its agenda the procedure of granting autocephaly and the topic of diptychs.

Russian Orthodox Leader Stands for Principle


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Here we see it unfolding. Orthodox Christianity has much to give the world, and it begins with the Gospel of Jesus Christ, and a vigorous defense of biblical teaching through the wisdom and experience of our Orthodox tradition. And the teachings must be clear on the foundational issues that determine whether a culture and people lives or dies: the sanctity of life, marriage and family, sexuality, and the moral principles people have held to for centuries. This must be the message of Orthodox leaders. There is no other.

Source: American Thinker

The "great man" theory of history — that strong, unique, and highly influential individuals shape history (for good or ill) through their commanding personal characteristics that imbue them with power and influence over a specific period of time or during certain circumstances — may not be as widely accepted today among professional historians as in the past, but for many of us there is no denying what our own experience shows us: An individual’s influence can have dramatic impact in specific situations or historic eras.

One contemporary leader who has that potential is Metropolitan Hilarion Alfeyev of Moscow, who serves the Patriarch of Moscow as chairman of External Relations for the Russian Orthodox Church.  His education and training has prepared him for profound impact on the church and culture; Metropolitan Hilarion is the author of more than 300 publications, including numerous books in Russian, English, French, Italian, German, and Finnish.  In addition to a doctoral degree in philosophy from Oxford, he also holds a doctorate in theology from St. Sergius Orthodox Theological Institute in Paris.

His experience, too, has prepared him for a significant role, not only in his own church but throughout Europe and the United States as well.  It was a moment of high drama three years ago this month when then-Bishop Hilarion burst into the consciousness of many American Christians.  Thanks mainly to a report from the Institute on Religion and Democracy (the IRD), we know about the bold statement he made at a meeting of the liberal World Council of Churches (WCC) in which he challenged the WCC on the most important moral issues of our day, particularly abortion and modern attempts to redefine marriage.  According to the IRD, he asked: "When are we going to stop making Christianity politically correct and all-inclusive?"  … "Why do we insist on accommodating every possible alternative to the centuries-old Christian tradition?  Where is the limit, or is there no limit at all?"  And this: "Many Christians worldwide look to Christian leaders in the hope that they will defend Christianity against the challenges that it faces. … Our holy mission is to preach what Christ preached, to teach what the apostles taught, and to propagate what the holy Fathers propagated."

The IRD’s observer summarized it perfectly: One could almost imagine a "Preach it, brother!" ringing out from the evangelical amen corner.

To say that it was "bold" for Hilarion to take such a stand in such a place somehow doesn’t do it justice.  It had the "holy boldness" people remember of St. Nicholas.  No, not the modern secular derivation, "Santa Claus," but the real, live St. Nicholas, better remembered for extravagant generosity and such strong Gospel-faithfulness that one tradition says he boxed the ears of the heretic Arius at the Council of Nicea.

Just recently, Metropolitan Hilarion came to D.C. to meet with evangelicals who are concerned about family values and support the sanctity of life.  Along with fifteen other evangelical leaders, CWA’s Dr. Janice Crouse joined the Metropolitan at a luncheon at the Russian-American Institute.  Others attending the luncheon included: Michael Cromartie of the Ethics and Public Policy Center, Larry Jacobs of the World Congress of Families, Richard Land of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, Paul Marshall of the Hudson Institute, and Mark Tooley of the Institute on Religion and Democracy.

The Metropolitan heard from each of those attending and addressed both theological and social issues.  While he made it clear that he wanted to build bridges with representatives of different and varied theological positions, he was firm in stating that productive dialogue with religious groups is impossible with those who hold to non-Biblical beliefs.  As a case in point, he noted that the Orthodox Church could no longer dialogue with the Episcopal Church because of its new practice of ordaining practicing homosexual clergy.

He discussed the common challenges facing the different faiths, especially the destruction of the family by secular society and negative influences of the media on morality.  He was especially concerned about the values crisis — the decline in marriage and the increase in divorce and cohabitation — and the undermining of the moral principles that people have held for centuries.  He lamented the fact that political correctness is replacing personal convictions and Biblical orthodoxy.

Clearly, Metropolitan Hilarion’s consistent animating principle is fidelity to Christ and the truth of the Christian gospel. Therein lie the unfailing wellsprings of charity, mercy, and saving grace.  CWA looks forward to working closely with this influential Christian leader.

Janice Shaw Crouse, Ph.D. is director and senior fellow, The Beverly LaHaye Institute, Concerned Women for America. George Tryfiates is Executive Director, Concerned Women for America

What to Believe? – The soul-searching personal journeys of Bart Ehrman & James Berends [VIDEO]


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Source: Orthodox Christian Fellowship

Press release of the talk yesterday evening (February 17, 2011) and archived below.

CHAPEL HILL, NC – FEBRUARY 4, 2011 — The New York Times best-selling author Bart Ehrman and Eastern Orthodox priest James Berends will give a free public presentation at 6:00 p.m. on Thursday, February 17, at the FedEx Global Education Center on the University of North Carolina at Chapel Hill campus. Ehrman and Berends, both of whom graduated from Wheaton College as Evangelical Christians in 1978 and 1979 respectively, will share their subsequent three-decade spiritual journeys for the forum: “What to Believe? An Internal Struggle.”

Graduating Wheaton College in 1978, Ehrman received a master’s degree in divinity and his Ph.D. from Princeton Theological Seminary, pursuing a scholarly career in New Testament textual criticism. During that time, Berends did stints in ministry and industry between his two divinity degrees at Dallas Theological Seminary and Holy Cross Greek Orthodox School of Theology. Excerpts from Ehrman’s 2006 New York Times bestseller, Misquoting Jesus, provide a preview into the story of his personal journey.

“I kept reverting to my basic question. How does it help us to say that the Bible is the inerrant word of God if in fact we don’t have the words that God inerrantly inspired?” said Ehrman in the introduction to his book. “These doubts both plagued me and drove me to dig deeper and deeper, to understand what the Bible really was.” Coming to the conclusion that the New Testament was not an inerrant document, because it was influenced and edited by the early “proto-orthodox” community, Ehrman eventually became agnostic. Berends also followed the historical record to the proto-orthodox community that participated in the formation of the New Testament; he, however, concluded that that community continues today in the Eastern Orthodox Church and that it promulgates an accurate rendering of the Christian message. Also like Ehrman, Berends’s journey loosened his grip on fundamentalist certainty.

“Bart is agnostic; I am apophatic,” said Berends. “In Eastern Orthodoxy, I found support for my uncertainty through apophatic theology, which emphasizes what we do not and cannot ever know about God, except through spiritual experience. Some say “when you’re uncertain, pound the podium harder.” My voice gets softer, and I will throw in an opposing opinion because I have to be intellectually honest.”

The event is sponsored by UNC’s Center for Slavic, Eurasian and East European Studies (CSEEES) and the UNC Orthodox Christian Fellowship (OCF).

Scroll to 36:36 for the start of the talk.

Remarks of Patriarch Kirill on Seminarians

Patriarch Kyrill of Moscow

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Patriarch Kyrill of MoscowSource: Preachers Institute and Mystagogy.

This is a topic that the American Orthodox Church (all jurisdictions) needs to resolve.

Below is a small portion from Patriarch Kirill’s report presented before an assembly of rectors of Russian Orthodox theological schools.

We constantly speak about obedience in our theological schools. But does not this mask a desire to obtain totally obedient and intimidated individuals incapable of speaking up before authorities under any circumstances? Do we not, along with obedience, inoculate them to act like toadies and cow-towing hypocrites? Can such a person be a spiritually unimpeded and a responsible pastor, a true leader of their flock? We both know too well that often, behind a noble external facade, there lurks hypocrisy, pretense and cynicism. I am now reading some of your reports asking about canonical procedures for coping with certain clerics. I also read correspondence from the laity. I sometimes wonder what kind of priests some of these people are… I read all this with a heavy heart. Somewhere and somehow these priests received their formation. They didn’t drop from the heavens. The majority of these are seminary graduates; some even finished an academy. We both know what hypocrisy and cynicism can be found in Church circles.

We must prepare and educate neither slaves nor rebels, but free and, at the same time, responsible people. Freedom does not mean a lack of discipline. Freedom must primarily be an internal freedom, a freedom in Christ. We must be convinced that all restrictions and burdens placed by sacred ministers are accepted by them consciously and voluntarily. This recognition of the voluntary acceptance of the burden of the Cross must be a characteristic of every priest since, the taking up of the Cross is inherent in the very desire to be a priest.

Discipline must first of all be self-discipline, and obedience to the hierarchy must not be motivated by fear but by a firm and conscious adherence to tradition as a preservation of the Divinely established structure of the Church. This canonical discipline and obedience is not something dreamed up by the present hierarchy. This is a principle from the Lord Himself. It lies in the foundation of Church life and every priest must understand this clearly. Every seminarian must understand this before his ordination, that he is entering upon a path of obedience.


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