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By St. Andrew House, Center for Orthodox Christian Studies
www.standrewhouse.com
Board of Directors: Steve Lionas, Dean Calvert, Myke Jacobs, Warren David
Visit the St. Andrew House “Orthodox Episcopal Assembly” on Facebook
Sixteen years ago the bishops of the various jurisdictions of the Orthodox Churches in America met in Ligonier, Pennsylvania, to map out the road to a unified American Orthodox Church. Call it the “Ligonier Council” — the First Council of Orthodox Bishops in America.
The air was electric. Called by the two towering leaders of Orthodoxy in America — Archbishop Iakovos of the Greek Orthodox Church (GOA) and Metropolitan Philip of the Antiochian Church (AOCA) and courageously supported by representatives of Romanian, Serbian and Bulgarian jurisdictions, the bishops resolved to tackle head-on the vexing problems of Orthodox jurisdictional disunity in America. The Church in America had turned a corner.
It was not to last. The news upset many of the Old World patriarchates. Perhaps they saw the attempt at unity as moving too fast. Or maybe they didn’t understand the American “can-do” spirit and our native impatience with progress that moves too slowly.
Reaction against Ligonier was swift and the Ecumenical Patriarch took the lead in reversing it. The message was unequivocal: There will be no independent and autocephalous American Orthodox Church.
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HT: Orthodox News
By Matthew Namee
We’ve tried this before. Over the past century or so, there have been no fewer than five attempts to bring the various ethnic Orthodox jurisdictions in America into some measure of administrative unity. Next week, from May 26-28, we embark upon a sixth effort — an effort which, compared to its predecessors, seems remarkably promising.
First, of course, there were the Russians. In the early 20th century, the Russian Archdiocese envisioned itself as the platform for Orthodox unity in America. Its sainted archbishop, Tikhon Bellavin, articulated an innovative vision to deal with the unprecedented diversity of ethnic Orthodox Christians in the New World. He proposed that the Russian Archdiocese be organized, not along territorial lines, but according to ethnicity — a bishop for the Russians, another for the Syrians, another for the Serbs, still another for the Greeks. St. Tikhon realized that the different ethnic groups needed their own ethnic hierarchs, and his first step in implementing this plan was to consecrate St. Raphael Hawaweeny as bishop for the Syrians. Separate, overlapping administrative units were created for the Serbs, and later for other groups (e.g. the Albanians), but St. Tikhon’s overall plan was never fully enacted. The tenuous unity that existed among the Russians, Serbs, and Syrians soon fell apart, and by 1920, any notion of American Orthodox unity under the Russians was dead.
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By Fr. Gregory Jenson
Our economic life is concerned with more than just the objective exchange of goods and services. Far from being morally neutral, it is an expression of how we understand our dependence on God and neighbor and is the means by which we fulfill, or not, our obligations toward them. Both for reasons of morality as well as long term economic efficiency, we cannot overlook or minimize the centrality of personal virtue, and of a culture of virtue, to the success of the free market. It is not enough for me to be good; we must be good together. Or at minimum, and whatever our personal moral shortcomings, culturally we must value and reward moral excellence.
Jack Cashill understands this and in his new book, Popes and Bankers: A Cultural History of Credit and Debt, from Aristotle to AIG, he traces the changing moral attitudes towards lending and borrowing in Western culture. From the beginning the author is clear that we cannot separate a conversation about debt and credit, and so the economics of the free market, from a conversation about our personal and cultural moral lives.
Quickly the author takes us through some 25 centuries of social history. Along the way we hear from Dante and Shakespeare. To my delight, The Merchant of Venice has a recurring role in Cashill’s analysis and he uses effectively the changing portrayals of Shylock to illustrate shifting cultural attitudes toward debt.
Aristotle and Aquinas also make an appearance and join a cast that includes Medieval popes, Renaissance Jewish lenders, Protestant Reformers, 19th Century American robber barons and financiers. And of course our favorite villains, the bankers, lenders and borrowers who figure so prominently in the recent economic collapse make an appearance. Though the tone is at time a bit too flippant for my tastes (especially when discussing the Medieval Catholic Church), the text offers a good historical overview of the cultural and moral debate about debt. Throughout the author highlights intimate connection between moral character and economic life.
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Austrian Times
Vienna Greek-Orthodox archbishop to visit Moscow
Vienna Greek-Orthodox Archbishop Michael Staikos, the Church’s Exarch for Central Europe, will visit Moscow on Pentecost, 24 May, it was announced today (Thurs).
He will accompany Ecumenical Patriarch Bartholomaios I.
Staikos has said he is confident that the pan-Orthodox Council, which has been in the planning stages for years, will finally take place in 2012 or 2013.
Staikos told Catholic press agency Kathpress that relations between Moscow and Constantinople (Istanbul) have improved significantly since new Russian Orthodox Patriarch Kirill’s recent visit to Istanbul.
Staikos said Bartholomaios’ upcoming visit to Moscow is an attempt to improve intra-Orthodox relations.
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Journey To Orthodoxy announces the launch of a new, content rich website for inquirers, newcomers and those looking into the Orthodox faith.
The launch of a new website at www.journeytoorthodoxy.com, fills a void in online material for inquirers and those struggling to find and enter the Orthodox Church.
“A lot of thought, research and time went into making it easy to use and filling this site with rich content, especially for the newcomer to our Orthodox faith,” said Fr. John A. Peck, designer and president of Journey To Orthodoxy.
This website is rich with content, notably a multitude of conversion stories by converts to the Orthodox faith from a multitude of traditions.
“For the inquirer, the journey home to the Orthodox faith can seem a lonely journey at first, but they will soon know that the path to Orthodoxy is a well worn road, and that there are many before them who can help,” Peck said.
“We’re hoping that it will quickly become into the ‘go-to’ site for inquirers and catechumens,” said Fr. Hans Jacobse, a partner in the creation of JTO. “We are confident that people will find the Journey To Orthodoxy website to be inspiring, and navigating the site a good experience, and the articles rich and rewarding to read.”
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