Month: June 2009

The Moscow Patriarchate has released a statement, in English, on the work of the all-Orthodox pre-conciliar meeting in Chambesy, Switzerland, earlier this month. The patriarchate explains how “episcopal assemblies” are to be constituted.

Text follows:

The 4th Pan-Orthodox Pre-Council Conference, which took place at the Patriarchate of Constantinople’s Orthodox Center in Chambesy near Geneva, completed its work on 12 June 2009. The delegation of the Russian Orthodox Church led by Archpriest Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s department for external church relations, included Archbishop Mark of Berlin, Germany and Great Britain, Russian Church Outside Russia, Archpriest Nikolay Balashov, DECR vice-chairman, and Mr. A. Churyakov, an interpreter.

The conference was chaired by Metropolitan John of Pergamon. Metropolitan Jeremiah of Switzerland, Patriarchate of Constantinople, acted as its secretary. It was attended by delegations of the Patriarchates of Constantinople, Alexandria, Antioch, Jerusalem, Georgia, Serbia, Romania and Bulgaria as well as Orthodox Churches of Cyprus, Greece, Albania, Poland, Czech Lands and Slovakia. They were led by their hierarchs.

His Holiness Patriarch Kirill of Moscow and All Russia addressed a message of greetings to the conference.

As had been agreed by primates and representatives of Local Orthodox Churches at their meeting in October 2008 at Fanar and reaffirmed by subsequent correspondence, the 4th Conference focused on the canonical order of the Orthodox diaspora. This decision on the agenda was made by the participants in the beginning of their work. The rest of the agenda items for Pan-Orthodox Pre-Council Conferences, including a procedure for declaring authocephaly and autonomy and the diptych order, will be considered in the sessions to follow the preparatory work to be done by the Inter-Orthodox Preparatory Commission.

The participants considered documents prepared by the Inter-Orthodox Preparatory Commission at its meetings on 10-17 November 1990 and 7-13 November 1993 and the conference of canon law experts which took place on 9-14 April 2009 in Chambesy. The documents were clarified and amended by consensus.

The conference agreed that the problem concerning the canonical order of the Orthodox diaspora, that is, those faithful who reside beyond the traditional boundaries of Local Orthodox Churches, should be dealt with on the basis of ecclesiology, canonical tradition and practice of the Orthodox Church. To this end, it was agreed to set up bishops’ assemblies consisting of all the canonical Orthodox bishops who take pastoral care of the community in a given locality. The task of bishops’ assemblies will be to ascertain and consolidate the unity of the Orthodox Church, to provide common pastoral care for Orthodox people in a region and to bear common witness before the external world. The assemblies’ decisions are to be made on the basis of consensus reached by the Churches whose bishops are represented in them. The authority of a bishops’ assembly exclude interference in the diocesan jurisdiction of each of the bishops and does not restrict the rights of his Church including in her relations with international organizations, governments, the civil society and mass media as well as other confessions, governmental and inter-confessional organizations and other religions.

The conference also adopted a revised draft procedure defining basically the work of regional bishops’ assemblies in the Orthodox diaspora.

DECR Communication Service (Dept. of External Relations of the Moscow Patriarchate)

Maybe what they need on Mt. Athos are mandatory classes in business ethics. From the Greek daily Kathimerini:

Another ‘unholy’ land swap under scrutiny

Just a few months after news broke about the Vatopedi land-swap scandal, the Supreme Court prosecutor this weekend called for an investigation into another suspicious exchange between the Orthodox Church and the state.

Giorgos Sanidas ordered a preliminary investigation into the transfer of a prime piece of land on the Aegean island of Skyros to a Mount Athos monastery and the purchase by the Greek state, allegedly at an excessive price, of a much smaller plot belonging to the monastery.

Sanidas wants an Athens prosecutor to determine whether the monastery’s acquisition of the 3,700-hectare plot on Skyros should lead to any individuals being charged with defrauding the state. He notes that the court rulings relating to the land transfer “were the result of misleading evidence and testimonies” and therefore are “unlawful.”

From Anglican TV. Metropolitan Jonah of the Orthodox Church in America addresses The Anglican Church in North America (ACNA) Assembly at St. Vincent’s Cathedral in Bedford, Texas, which was held June 21-25. The ACNA claims 100,000 Anglicans in 700 parishes with some 28 or more dioceses. It is bigger than the Anglican provinces of Wales and Scotland, according to VirtueOnline. (HT: Byzantine, TX)

In 1942, Russian emigre and lay theologian Nicholas Zernov published a little book on the Orthodox Church under the auspices of the Fellowship of St. Alban and St. Sergius. Much of Zernov’s “The Church of the Eastern Christians” is aimed — no surprise — at educating the British public about the Orthodox Church and advancing the cause of unity between Anglicans and Eastern Orthodox. He also has some things to say about how the Church governs itself that we would do well to reflect upon today.

“The Eastern Church rejects altogether the attempts of the West to locate Church authority in one or another ecclesiastical institution,” Zernov wrote. “It is the Holy Spirit speaking and acting through the whole body of believers who is the teacher and guardian of truth for them.”

In his introduction, written against the backdrop of WWII, he identified two major problems facing Christians: the lack of unity and the rise of totalitarianism, first in Russia following the revolution and then Nazi fascism.

The various divisions among Christians “constitutes a serious obstacle to the victory of faith,” Zernov wrote. He observed that most Christians don’t even know precisely what it is that makes cooperation among themselves impossible so therefore they cannot see the steps that should be taken to remove the barriers to unity. Any movement towards unity must necessarily involve the active participation of the laity.

On the subject of totalitarianism, Zernov said that the Russian Revolution must be considered as “a turning point” in the history of Christianity. That’s because the revolution marked the first time that the Church had its authority challenged — indeed was marked for extinction — in a major European country. While this turn of events for the Russian Church was greeted with condescension and indifference by many in the West, it soon became apparent that the Western churches would meet the same fate under Hitler. “Totalitarianism is prepared to make a temporary truce with some decadent forms of Christianity, but is uncompromisingly opposed to any robust faith and to those who allegiance to the Church is firm and explicit,” he warned.

The following excerpts from Zernov’s “The Church of the Eastern Christians” look at how authority is organized and exercised in the Church:

The Popular Character of Eastern Orthodoxy

The constitution of the Eastern Church is based on the principle of self-government, in which both clergy and laity share. Parochial councils, diocesan conferences and national synods must include representatives of all members. But this constitution is not always adhered to in practice. When it breaks down, it is usually as the result of State intervention. The popular character of Eastern Orthodoxy is the source of its strength; for this reason, whenever the secular authorities have wished to check the influence of Christianity, they have tried to narrow the Church’s constitution and deprive the laity of any part in its administration. Russia, before the Revolution of 1917, was a conspicuous example of this policy. Continue reading →

The Zenit news agency published the translation of Pope Benedict XVI’s address to the delegation the Ecumenical Patriarchate sent to the Vatican for the celebration of “the solemnity” of Sts. Peter and Paul and the conclusion of the Pauline Year.

The patriarchate’s delegation was led by Metropolitan Emmanuel of France, director of the Office of the Orthodox Church Before the European Union. The other members include Bishop Anthenagoras of Sinope, auxiliary bishop of the Patriarchate of Belgium, and Deacon Ioakim Billis of the Patriarchate of Constantinople.

Pope Benedict:

“Grace to you and peace from God our Father and the Lord Jesus Christ” (Epehesians 1:2).

Venerable Brothers,

It is with these words that St. Paul, “apostle of Christ Jesus by the will of God,” addresses “the saints” who live in Ephesus, “believers in Christ Jesus” (Ephesians 1:1). Today, with this proclamation of peace and salvation, I bid you welcome for the patronal feast of Sts. Peter and Paul, with which we conclude the Pauline Year.

Last year, the Ecumenical Patriarch, His Holiness Bartholomew I, wanted to honor us with his presence, to celebrate together this year of prayer, of reflection and the exchange of gestures of communion between Rome and Constantinople. On our part, we have had the joy of sending a delegation to similar celebrations organized by the Ecumenical Patriarch. On the other hand, it could not be otherwise in this year dedicated to St. Paul, who vigorously recommended the “conservation of unity of spirit through the bond of peace,” teaching us that we are “one body and one spirit” (Ephesians 4:3-4). Continue reading →