Terry Mattingly

Is Religious Freedom in Peril?


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ancient-faith-todayLast night syndicated columnist Terry Mattingly and myself (Fr. Hans Jacobse) discussed where religious freedom in America was under assault. The discussion was, I believe, informative. I was very impressed with Mattingly’s comprehensive knowledge and analysis of the legal challenges concerning religious liberty. The discussion focused on the moral issues, particularly gay rights, as the locus of the conflict.

I pointed out that gay rights is an anthropological question at its core that challenges the increasingly fractured moral consensus necessary to hold a society together because it fundamentally redefines what we understand male and female to be.

I see “gay marriage” as a threat to liberty because it grants government the authority to deem relationships not found in nature or the moral tradition of Western Civilization as morally licit, thereby establishing the State as both the source and final judge of the morality that shapes the moral consensus. Religion is the ground of culture I argued earlier in the program and the government arrogation of moral authority within the culture (all “rights” come from the State) portends great danger down the road.

Both of us concurred on the inviolability of the First Amendment. I am as protective of the right to free speech as Mattingly or very close to it (Mattingly says he is about as close to a “First Amendment absolutist” as one can be). I want the freedom to speak out on issues even when (especially when, I corrected myself) I am in the minority, a place I increasingly find myself. I pointed out that the language of the Constitution regarding freedom of religion is virtually identical to the language outlining freedom of the press.

I also mentioned that “gay rights” could create the legal ground for the persecution of Christianity in America.

Both of us concurred that the Orthodox Churches in America need more visible and vibrant leadership from our Bishops. I pointed out the first calling of a Bishop is to “rightly divide the Word of Truth” and we need them to divide that Word more clearly for us.

There is, I contended, “great moral confusion in the Church” about these issues, a point that will not be welcomed by Orthodox Progressives but I stand by it. Mattingly suggested that every week at least one Bishop in America publish a sermon or essay that defines the teachings of Scripture and the moral tradition so that some of the confusion can be cleared.

It was a good talk I think although it is always difficult to judge your own work. I am looking forward to hearing thoughtful criticism.

The podcast is available through Ancient Faith Radio.

Listen here:

Terry Mattingly: Did ‘The’ Leader of the Orthodox Attend the Rome Rites? [VIDEO]

Terry Mattingly

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Source: Patheos | Terry Mattingly

So, let’s assume that you are a Catholic leader and you pick up your morning newspaper and it contains a story in which Pope Francis is described as “a leader” of the world’s Catholic Christians.

What would you think? Is the phrase “a leader” — implying one among many equals — an accurate way to describe the unique, singular, authoritative role played in global Catholicism by the occupant of St. Peter’s throne? The answer, of course, is “no.”

So, let’s assume that you are an Anglican Christian, perhaps a leader in one of the rapidly growing churches of Africa, and you pick up your paper and it contains a story in which the Archbishop of Canterbury is described as “the leader of the world’s Anglican Christians.” Note the singular nature of the word “the.”

What would you think? Is the phrase “the leader” — implying a unique, singular, authoritative role over Anglicans around the world — an accurate way to describe the symbolic “first among equals (primus inter pares)” role that the Archbishop of Canterbury has historically played in Anglicanism? The answer, of course, is “no.”

[…]

Read the entire article on the Patheos website.

Get Religion: Covering Warfare in a Byzantine Maze – Literally


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Terry Mattingly’s advice for journalists about the coup in the OCA. A key quote:

Of course, it is “politics” when an Orthodox leader defends the church’s doctrines in public. It is not “politics” when liberal activists inside the church work to silence the voice of the church, while quietly lobbying in seminaries and elsewhere to redefine those same doctrines.

H/T FrJohnPeck.org

Source: Get Religion | By Terry Mattingly

It goes without saying that I have received quite a bit of email from GetReligion readers, and others, wanting to know my take on last Friday’s resignation, and now the ongoing humiliation, of Metropolitan JONAH of the Orthodox Church in America. In a way, this news was rather shocking, yet not all that shocking because the bitter infighting between the OCA’s old guard and its idealistic young leader has been building for more than a year.

If you need a refresher course on the borders of this truly Byzantine scandal, then click here for the large Washington Post Sunday Magazine feature on the early stages of the fighting.

For journalists, I would also recommend the following essay, “Same Sex Marriage and the Revolt Against Metropolitan Jonah,” published by Father Johannes Jacobse at the doctrinally-conservative American Orthodox Institute…

[…]

Read the entire article on the Get Religion website.

Mattingly: Pope Benedict, President Obama and Religious Freedom

Terry Mattingly

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Terry Mattingly

Terry Mattingly

– Source: The Republic | Terry Mattingly

Pope Benedict XVI cut to the chase when meeting with the visiting bishops from Washington, D.C., Baltimore and the U.S. armed services.

The pope mentioned “religious freedom” in the third sentence of his Jan. 19 remarks at the Vatican and he never let up — returning to this hot topic again and again.

The bottom line, he said, is that America’s once-strong political consensus has “eroded significantly in the face of powerful new cultural currents which are not only directly opposed to core moral teachings of the Judeo-Christian tradition, but increasingly hostile to Christianity as such.”

It doesn’t matter if these attacks originate in “radical secularism,” “radical individualism,” a “merely scientific rationality” or suppressive forms of “majority rule,” said Benedict, during one in an ongoing series of meetings with American bishops. Catholic leaders must strive to defend church teachings in ways that reach all believers in their care — including Catholic politicians.

Within hours, these American bishops had good cause to reflect on one Benedict passage in particular.

[…]

Read the entire article on The Republic website.

Mattingly: Orthodox Bridge to the Evangelical World

Terry Mattingly

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Met. Hilarion

Source: The Republic | Terry Mattingly

As point man for Russian Orthodox relations with other faith groups, Metropolitan Hilarion Alfeyev is used to talking shop with Catholics, Anglicans, leaders in older brands of Protestantism and other world religions.

These duties have long been part of his job description. Meeting with leaders from the world’s booming evangelical and Pentecostal flocks?

Not so much.

However, recent ecumenical contacts by this high-profile representative of the Moscow Patriarchate is evidence that times are changing. Time after time, during meetings with evangelical leaders and others here in America, Hilarion has stressed that it is time for Orthodox leaders to cooperate with traditional Catholics, evangelical Protestants and others who are trying to defend ancient moral truths in the public square.

“I am here in order to find friends and in order to find allies in our common combat to defend Christian values,” said the 44-year-old archbishop, who became a monk after serving in the Soviet army. He also speaks six languages, holds an Oxford University doctorate in philosophy and is an internationally known composer of classical music.

For too long, Orthodox leaders have remained silent. The goal now, he said, is to find ways to cooperate with other religious groups that want to “keep the traditional lines of Christian moral teaching, who care about the family, who care about such notions as marital fidelity, as giving birth to and bringing up children and in the value of human life from conception until natural death.”

[…]

Read the entire article on The Republic website.


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