Srdja Trifkovic

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Eastern Europe Versus the Open Society


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Source: Chronicles of Culture Magazine

Srdja Trifkovic

Srdja Trifkovic

Excerpts from a speech to the H.L. Mencken Club, Baltimore, October 23, 2010

Two weeks ago the first “gay pride parade” was staged in Belgrade. Serbia’s “pro-European” government had been promoting the event as yet another proof that Serbia is fit to join the European Union, that is has overcome the legacy of its dark, intolerant past. Thousands of policemen in full riot gear had to divide their time between protecting a few hundred “LBGT” activists (about half of them imported from Western Europe for the occasion) and battling ten times as many young protesters in the side streets.

The parade, it should be noted, was prominently attended by the U.S. Ambassador in Belgrade Mary Warlick, by the head of the European Commission Office, Vincent Degert of France, and by the head of the Organisation for Security and Cooperation in Europe (OSCE) Mission in Serbia, Dimitris Kipreos. Needless to say, none of them had attended the enthronment of the new Serbian Patriarch a week earlier. Two days later, Hillary Clinton came to Belgrade and praised the Tadic regime for staging the parade.

Mrs. Clinton et al are enjoying the fruits of one man’s two decades of hard work in Eastern Europe. George Soros can claim, more than any other individual, that his endeavors have helped turn the lands of “Real Socialism” in central and eastern Europe away from their ancestors, their cultural and spiritual roots. The process is far from over, but his Open Society Institute and its extensive network of subsidiaries east of the Trieste-Stettin line have successfully legitimized the notions that only two decades ago would have seemed bizarre, laughable or demonic to the denizens of the eastern half of Europe.

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Russia Profile Weekly Experts Panel: Another Attempt to Get Russia Into NATO?


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For those of you interested in this type of thing, the Russia Profile site has a symposium that examines Russian’s relationship with NATO. Most of you will remember that NATO was used to declare war on Serbia (the first time America went to war with an ally; the first time American troops were placed under foreign command) under the Clinton administration. Carl F. Henry, the late Evangelical theologian and a good thinker, remarked at the time (this was the period where discussions on how Clinton’s White House infidelities would affect his “legacy”) that Clinton’s legacy might well turn out to be establishing a Muslim state in the heart of Europe. The author of the piece below is Srdja Trifkovic, an incisive writer who understands and can can explain the relationships and inter-dependencies between culture and politics. He’s worth reading.

RussiaProfile.org

Source: Russia Profile

Dr. Srdja Trifkovic, former Foreign Affairs Editor of Chronicles Magazine, former Director, Rockford Institute Center for International Affairs, Rockford, IL:

Russia will never join NATO as a full member. Institutional integration is possible either if Russia ceases to exist as an autonomous actor capable of articulating its national interests, which mercifully will not happen (although the threat was real under former President Boris Yeltsin), or if NATO ceases to be an inherently anti-Russian institution, in which case it would lose its key underlying raison d’etre.
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Srdja Trifkovic on Patriarch Aleksy


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Cultural commentator Srdja Trifkovic writes on Patriarch Akeksy in the latest issue of Chronicles Magazine:

Aleksy II, Patriarch of Moscow and head of the Russian Orthodox Church, died of heart failure on December 5, 2008, at the age of 79…

Aleksy II came to the throne just as the Soviet state was beginning to disintegrate. The early years of his tenure were dominated by the tremendous task of restoring the moral authority of the Church in a nation devastated by seven decades of lethal anti-Christian rule.

The scale of that devastation defies imagination. Persecution of the Russian Orthodox Church and other denominations under the communists is one of the greatest crimes in history. Its death toll was several times greater than that of the holocaust. It had killed more Christians than all other persecutions in all ages put together, with Islam a distant second. In 20 interwar years (1918-38), the number of churches that remained open in Russia was reduced from 54,000 to under 500—less than one percent of the pre-Bolshevik total. Some 600 Orthodox bishops, 40,000 priests, 120,000 monks and nuns, and millions of laymen were murdered.

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The Church of New Martyrs


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Metropolitan Vladimir

Metropolitan Vladimir

The Orthodox Church today commemorates St. Gregory the Theologian, Archbishop of Constantinople, famed for his “lofty eloquence and … wondrous breadth of learning.” In Russia, today is also the feast day of the New Martyrs, the millions of faithful Christians who perished under the Communist terror. Among them was the holy New Martyr Metropolitan Vladimir (Bogoyavlensky) of Kiev and Gallich, the first bishop to be tortured and slain by the Communists at the time of the Russian Revolution. The Church was an immediate target of the Bolsheviks who saw the faithful as “a threat from the opposing political force.”

On January 23, 1918, during the battle for Kiev, the Bolsheviks seized the Kiev Caves Lavra, and the monks were taken out into the courtyard to be stripped and beaten. A few nights later, according to one account, five armed soldiers and a sailor came looking for Metropolitan Vladimir. The hierarch was tortured and choked in his bedroom with the chain of his cross. They tortured the metropolitan and demanded money, then drove him away to be executed. Another account just states that some anonymous persons proceeded to take him to the commandant for interrogation. On the way, they decided to rid themselves of him.

“Twentieth-century Christians surely have particular reason to reflect on the centrality of martyrdom, for ours has been pre-eminently an age of martyrs,” writes Bishop Kallistos of Diokelia in his essay “The Seed of the Church.” Continue reading


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