sanctity of life

Orthodox Lead the Tulsa Pro-Life March

Tulsa March for Life 2011

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Orthodox Christian led the March for Life in Tulsa, Oklahoma last Saturday. This was the second March for Life in Tulsa. George Michalopulos, a frequent contributer to the AOI Observer, is one of the organizers. Good work, George!

Tulsa March for Life 2011
Tulsa March for Life 2011

Episcopal Assembly Responds: Remember the Victims of Abortion


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It is good to see this public statement by the Episcopal Assembly released today. Hopefully it is the beginning of a unified Orthodox voice that can bring moral clarity to the larger culture. I wish the statement drew clearer distinctions but given Constantinople’s statement of moral equivocation and the moral confusion it reveals, it’s hard to see how clarity can come if one party insists on remaining morally muddled. Nevertheless, it’s something and let’s hope we can expect better in the future.

Source: Assembly of Canonical Orthodox Bishops

Saturday, January 22, 2011 marks the 38th anniversary of the decision by the United States Supreme Court known as “Roe v. Wade.” Orthodox Christians are asked to prayerfully remember the victims of abortion, and to educate themselves about and support life-affirming, Church-related agencies and organizations, such as Zoe for Life, Orthodox Christians for Life, and The Tree House

Jacobse. Philadelphia: The Cost of Equivocation


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Why such outrage over the Philadelphia abortionist? What moral difference is there between severing the spinal cord of a newborn with a pair of scissors and dismembering a baby with a scalpel a few moments before its birth? There isn’t any.

Yet the outcry over the brutality indicates that the fiction of viability may be lifting, and not a moment too soon. Viability, the idea that an unborn child has value only when it can live outside the womb, is a concept that the ignorant still believe has scientific credibility. It’s a rhetorical pretense that helps us avoid what we don’t want to see.

The cold hand of the malefactor reveals that the brutality outside the womb occurs inside it too. It’s not so easy to pretend anymore that a difference exists because we see one but not the other. Josef Mengele at least maintained the pretense that he was serving science. This butcher wouldn’t even do that. His staff kept their lunches in the same refrigerator where they stored left-over fetal parts.

Should we be shocked that the abortionist treated the newly born like a piece of pork? Why? How is it any different than how he treats the unborn?

Anyone who equivocates on the value of human life contributes to the horrors we saw in Philadelphia. That’s why the Fathers of the Church used harsh and blunt language against abortion. Defending one innocent life defends all life. Justifying the murder of one, justifies the murder of all.

There is a pastoral requirment to the abortion crisis in America. Many people are confused and make the wrong decisions. The woman who had an abortion often recognizes the consequences of her decision after it is too late. Anyone dealing with a person involved with abortion must exercise exceptional sensitivity and understanding so that the forgiveness and healing of Christ can be experienced. The Fathers teach us this too, mostly by their example.

But this requirement must not be used to blunt the clear teaching that abortion is a grave moral offense; a very serious danger to both mother and child, and to the moral health of the larger culture. Let no Orthodox leader abuse his pastoral responsibility by drowning the gravity of the offense in a rhetorical sea of exaggerated compassion. That man fears the disapproval of his peers. The Fathers were men of courage.

For this reason any equivocation by Orthodox leaders must be met with the strongest objection. The moral tradition is clear. In the defense of life, one who stands on the side of the tradition stands on the side of the Fathers; one who stands on the side of the Fathers stands on the side of Christ.

Do you wonder how people become animals? It starts by treating the weaker people that way. Do not accept equivocation. The cost is too high.

Malkin: The Philadelphia Horror


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Source National Review Online

By Michelle Malkin

Let’s give the “climate of hate” rhetoric a rest for a moment. It’s time to talk about the climate of death, in which the abortion industry thrives unchecked. Dehumanizing rhetoric, rationalizing language, and a callous disregard for life have numbed America to its monstrous consequences. Consider the Philadelphia Horror.

In the City of Brotherly Love, hundreds of babies were murdered by a scissors-wielding monster over four decades. Whistleblowers informed public officials at all levels of the wanton killings of innocent life. But a parade of government health bureaucrats and advocates protecting the abortion racket looked the other way — until, that is, a Philadelphia grand jury finally exposed the infanticide factory run by abortionist Kermit B. Gosnell, M.D., and a crew of unlicensed, untrained butchers masquerading as noble providers of women’s “choice.” Prosecutors charged Gosnell and his death squad with multiple counts of murder, infanticide, conspiracy, abuse of corpse, theft, and other offenses.

Deadly indifference to protecting life isn’t tangential to the abortion industry’s existence — it’s at the core of it.

The 281-page grand-jury report released Wednesday provides a bone-chilling account of how Gosnell’s “Women’s Medical Society” systematically preyed on poor, minority pregnant women and their live, viable babies. The report’s introduction lays out the criminal enterprise that claimed the lives of untold numbers of babies — and mothers:

This case is about a doctor who killed babies and endangered women. What we mean is that he regularly and illegally delivered live, viable babies in the third trimester of pregnancy — and then murdered these newborns by severing their spinal cords with scissors. The medical practice by which he carried out this business was a filthy fraud in which he overdosed his patients with dangerous drugs, spread venereal disease among them with infected instruments, perforated their wombs and bowels — and, on at least two occasions, caused their deaths. Over the years, many people came to know that something was going on here. But no one put a stop to it.

Gosnell referred to his deadly trade as “ensuring fetal demise.”

Echoing the same kind of dark euphemisms plied by Planned Parenthood propagandists who refer to unborn life as “fetal and uterine material,” Gosnell referred to his deadly trade as “ensuring fetal demise.” Reminiscent of the word wizards who refer to the skull-crushing partial-birth-abortion procedure as “intact dilation and evacuation” and “intrauterine cranial decompression,” Gosnell described his destruction of babies’ spinal cords as “snipping.” He rationalized his macabre habit of cutting off dead babies’ feet and saving them in rows and rows of specimen jars as “research.” His guilt-ridden employees then took photos of some of the victims before dumping them in shoeboxes, paper bags, one-gallon spring-water bottles, and glass jars.

They weren’t the only ones who adopted a see-no-evil stance:

  • The Pennsylvania Department of Health knew of clinic violations dating back decades, but did nothing.
  • The Pennsylvania Department of State was “repeatedly confronted with evidence about Gosnell” — including the clinic’s unclean, unsterile conditions, unlicensed workers, unsupervised sedation, underage abortion patients, and over-prescribing of pain pills with high resale value on the street — “and repeatedly chose to do nothing.”
  • Philadelphia Department of Public Health officials who regularly visited Gosnell’s human-waste-clogged offices did nothing.
  • Nearby hospital officials who treated some of the pregnant mothers who suffered grave complications from Gosnell’s butchery did nothing.
  • An unnamed evaluator with the National Abortion Federation, the leading association of abortion providers that is supposed to uphold strict health and legal standards, determined that Gosnell’s chamber of horrors was “the worst abortion clinic she had ever inspected” — but did nothing.

Meanwhile, the death racketeers have launched a legislative and regulatory assault across the country on pro-life crisis-pregnancy centers from New York City to Baltimore, Austin, and Seattle that offer abortion alternatives, counseling, and family services to mostly poor, vulnerable minority women.

left-wing journalists and activists have rushed to explain that these abortion atrocities ignored for four decades by abortion radicals and rationalizers are not really about abortion.

Already, left-wing journalists and activists have rushed to explain that these abortion atrocities ignored for four decades by abortion radicals and rationalizers are not really about abortion. A Time magazine writer argued that the Philadelphia Horror was “about poverty, not Roe v. Wade.” A University of Minnesota professor declared: “This is not about abortion.”

But the grand jury itself pointed out that loosened oversight of abortion clinics enacted under pro-choice former GOP governor Tom Ridge enabled Gosnell’s criminal enterprise — and led to the heartless execution of hundreds of babies. Mass murder got a pass in the name of expanding “access” and appeasing abortion lobbyists.

As the report made clear: “With the change of administration from [pro-life Democratic] Gov. Casey to Gov. Ridge,” government health officials “concluded that inspections would be ‘putting a barrier up to women’ seeking abortions. Better to leave clinics to do as they pleased, even though, as Gosnell proved, that meant both women and babies would pay.”

Deadly indifference to protecting life isn’t tangential to the abortion industry’s existence — it’s at the core of it. The Philadelphia Horror is no anomaly. It’s the logical, bloodcurdling consequence of an evil, eugenics-rooted enterprise wrapped in feminist clothing.

Patriarch Kirill Suggests Measures to Decrease Abortions


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Patriarch Kirill of Moscow

Patriarch Kirill suggests measures to decrease abortions, back up orphans and families with many Children | Source: Interfax

Moscow, January 17, Interfax – Patriarch Kirill of Moscow and All Russia sent Russian authorities suggestions how to improve national policy on family and childhood.

As to opposing abortions, the Patriarch urged to accept departmental instruction of the Ministry of Health and Social Development “that makes preservation of pregnancy a priority task for the doctor and bans medical initiatives on its interruption,” official website of the Moscow Patriarchate reports.

The Primate urged to introduce in medical practice a compulsory two-week period of waiting after “informed consent” – a document that woman signs before an abortion as this period exists in developed countries.

Patriarch Kirill also spoke for establishing a network of orphanages for lonely mothers in difficult life situation and centers of crisis pregnancy with physiologists and representatives of traditional religions in every maternity hospital.

The Patriarch suggested to take out operation on pregnancy interruption (except cases of direct threat to mother’s life) from the system of medical insurance, to exclude abortions from tax payers fund, to explain in schools how a child develops in mother’s womb, to provide state support to the media campaign condemning abortions and promoting maternity.

Patriarch Kirill believes it necessary to legally secure a family’s priority to independently settle questions regarding its inner life, to set up additional guarantees of parents’ right to bring up their children including formation of their world outlook and life style, guarding them from dangerous and immoral deeds, regulating their day regimen, performing religious rules, communicating with the opposite sex.

The Patriarch urged to strictly minimize and clearly put down in the legislation conditions that make possible to take children from family without court decision.


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