Russian Orthodox

Fort Ross: Russians to help?


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The Chapel at Fort Ross

The Chapel at Fort Ross

Writing on Oct. 2 for Radio Free Europe/Radio Liberty, Nikola Krastev reported that in recent weeks Russian government officials — including President Dimitry Medvedev — showed strong interest in protecting Fort Ross from closure, a move that was feared when California went into another budget crisis. Fort Ross (the name is derived from “Rossiya”) is a 19th-century settlement on the Pacific coast just north of San Francisco that was established by a group of hunters and traders from Russia. Krastev says that the fort has been “spared closure” but that some Russian officials are still eager to find benefactors who could “help maintain California’s first Russian settlement.”

Speaking on the sidelines of last week’s UN General Assembly, Russian Foreign Minister Sergei Lavrov called for Fort Ross to be preserved as a reminder that the United States and Russia enjoyed warm relations long before the start of the Cold War.

“I would like to ask our business community to help save this unique monument to the Russian participation in the development of America and the symbol of the long-standing Russian-American relations,” Lavrov said. “I can assure you that the Russian government is prepared to support this endeavor, and President [Dmitry] Medvedev, to whom I talked about this issue, supported it strongly.”

Fort Ross was founded in 1812 and functioned for 30 years as Russia’s southernmost settlement on American soil, supplying food and otter-fur pelts to Russian colonists in Alaska.

The grounds, which have been designated a U.S. national historic landmark, feature traditional wooden-beam houses and a Russian Orthodox Church modeled on those built by the fort’s settlers. Only one original building — a wooden home belonging to the fort’s last manager, Aleksandr Rotchev — remains on the premises.

Read “California Looks to Russia to Preserve Historic Settlement.”

Russian Church: Martyrdom and Resurrection


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russian orthodox church website logo

From an article by Nadezhda Kevorkova of Russia Now, published as a supplement to the Telegraph:

The Russian faith, like the Russian revolution and like life in Russia itself, never condescends to the individual. In the 20 years since the collapse of the Soviet system, the Russian Church has been rebuilt from ruins inhabited by shuffling old women and somewhat eccentric zealots into the most powerful body on the post-Soviet stage.

No other Russian social institution has experienced such a rising from the ashes. And no other country has seen such an obvious revival of faith as has occurred in Russia. Continue reading

Stalin, Russianness and Orthodoxy


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AsiaNews, the Roman Catholic news service, looks at how some elements in Russian society are working to rehabilitate Stalin’s reputation and sees the Russian Orthodox Church “co-opted” into this process.

stalin

The makeover of Stalin’s image and the Soviet Era go together with an attempt by Russian rulers to restore the country’s cultural identity, an impossible mission without the cooptation of Russian Orthodoxy. The Moscow Patriarchate, in spite of itself, is much involved in this issue, and has often been accused of playing right into the Kremlin’s hands in order to gain cultural supremacy in Russian society.

Aleksandr Cipko, a philosopher and editorial writer, from the pages of Nezavisimaja Gazeta on 15 September slammed the operation to revive the myth of Russia’s supremacy over the West. For him, there is a danger that Stalin will be seen as the embodiment of the original Russian project rather than Communism. The philosopher is angered by self-styled “true patriots” who “not only associate, but identify Russianness, orthodoxy and Stalinism as one, and exclude freedom, dignity, personhood, material well-being, from so-called ‘fundamental Russian values’.”

Apparently, whoever wrote this story (which did not carry a byline) had not seen Archbishop Hilarion’s statement that Stalin was a “monster.”

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Archbishop Hilarion: Be like Christ


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From an interview in the Russian publication Argumenty I Fakty, republished on the site of the Moscow Patriarchate. Worth reading in its entirety. Excerpts:

Should the Church do something to attract young people? Should it seek a special approach to them?

I believe that the search for real freedom is a worthy thing not only for young people but also for all those who are seeking the true life. The Church appreciates the aspiration of the young to freedom and independence, as Christians have never been the adherents of the submissiveness to the reality in which they live and which bears the apparent traces of sin.

At the same time, the search for freedom, unfortunately, do not always bring people to their cherished goals. Young people often take permissiveness and nihilism for freedom. As a result, after a natural dependence of their parents up to a certain age they become slaves of consumers’ worldview and brute instincts that the slavery exploits. Therefore the Church offers its experience of the search for freedom to the youth with the words of the Saviour: “And you will know the truth, and the truth will make you free.” (Jn 8:32). While helping young people to seek real freedom, the Church is willing to speak with them in the language that they understand.

Young people who go to church are often ‘grounded’ in the history and life of the Church, but are lacking Christian spirit and Christian attitude to the neighbour. What advice would you give to these people? How can the Church solve this problem?

The belonging to the Church of not only a young person, but of any Orthodox believer, should find its expression not in the knowledge of the life of the Church, which is important, but first of all in the irreplaceable aspiration to the main thing, which the Church offers — the new life in Christ. The experience of the real communion with God that a believer receives in the church sacraments and prayer gives him strength to change, to transform himself and finally to become a true man. A true man in the Orthodox understanding is a person of full value who clearly comprehends the meaning of life and wishes to realize himself in the love of the neighbour and in creative work. Continue reading

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Patriarch Kirill: Happy Birthday to Putin


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Highlights from Reuters:

The “Nezavisimaya Gazeta” daily published an “Ode to Vladimir Vladimirovich Putin” written in a style typical of poems devoted to former Soviet dictator Josef Stalin. “The country is again at a crossroads wondering whether it might perish or not,” the ditty reads. “We congratulate you comrade Putin and ask God to give you another 120 years.”

[ … ]

Putin handed over the presidency in May 2008 to handpicked successor Dmitry Medvedev. He took the more junior post of prime minister but he is widely believed to make all key decisions. The former KGB spy has become a devout believer since the collapse of communism and Russian Orthodox Patriarch Kirill was among the first to congratulate Putin on his birthday. “Wisdom based on rich political experience, typical for you, is a guarantee of stability in our state,” Kirill wrote in a congratulatory message carried by Russian news agencies.

[ … ]

Igor Yurgens, who heads a think-tank working for Medvedev, told Reuters recently that “the cult of personality is in our genes,” citing busts and portraits that appeared after Putin’s first term — though he said Putin himself had resisted it. “I believe this is the nature of Russian power,” Yurgens added. “There is huge inertia living in this secret Kremlin, looking out on those 1,500-year-old towers and churches. Something happens inside you, I guess.”


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