Russia

[youtube]http://www.youtube.com/watch?v=MM2qq5J5A1s[/youtube]

Twenty years ago today. The following is from “The Origin of Russian Communism” by Nicholas Berdyaev (published by Geoffrey Bles, 1937):

Marxism is not only a doctrine of historical and economic materialism, concerned with the complete dependence of man on economics, it is also a doctrine of deliverance, of the messianic vocation of the proletariat, of the future perfect society in which man will not be dependent on economics, of the power and victory of man over the irrational forces of nature and society. There is the soul of Marxism, not in its economic determinism.

In a capitalist society man is completely determined, and that refers to the past. The complete dependence of man upon economics can be explained as a sin of the past. But the future is otherwise; man can be freed from slavery. And the active agent which frees humanity from slavery and establishes the best life, is the proletariat.

To it are ascribed messianic attributes, to it are transferred the attributes of the chosen people of God; it is the new Israel. This is a secularization of the ancient Hebrew messianic consciousness. The lever with which it will be possible to turn the world upside down has been found. And there Marx’s materialism turns into extreme idealism. Continue reading →

Asia News reports that the Turkish Foreign Ministry has issued a new report “which denigrates the ‘minority’ presence of the Greek Orthodox community in Turkey, and refuses to recognize the ‘ecumenical’ character of the ancient patriarchate.”

It seems that the Turkish foreign ministry is trying to make the patriarchate “disappear,” continuing to call Bartholomew I “the patriarch of Fanar [editor’s note: the neighborhood where the patriarch resides],” refusing to use the title “ecumenical” and acknowledging only that he has spiritual responsibility for the domestic Greek minority, and not for the Orthodox communities connected to Constantinople. It also seems almost a concession from above to accept that Bartholomew I uses the title “ecumenical” abroad.

Said the Patriarch: “We are not finished, or hopeless.”

The news service also cited a source who said that Turkey “was highly disturbed by the emphasis that the Russian media gave to the presence of ecumenical patriarch Bartholomew at the funeral for Alexy II.” Russian Prime Minister Vladimir Putin has expressed an interest in visiting the Ecumenical Patriarchate, the news service said.

Read more on Asia News.

In yesterday’s Washington Times, James George Jatras looks at the unintended irony in Washington’s opposition to the expected Russian recognition of an independent Abkhazia and South Ossetia in the wake of the Bush Administration’s support for an independent Kosovo. Jatras, an advisor to AOI, asks:

If Moscow stepped over the line in its crushing military response to Mr. Saakashvili’s offensive, what do we call 78 straight days of NATO’s bombing throughout Serbia, destroying most of that country’s civilian infrastructure? If Russia is to be faulted for imperfect implementation of the Sarkozy agreement, what can be said about Washington’s violation of U.N. Security Council Resolution 1244, which ended the 1999 Kosovo war and reaffirms Serbian sovereignty in the province?

The standard reasons cited for making Serbia an exception to the rule we demand in Georgia is that NATO intervened to stop genocide of Kosovo’s Albanians and that they will never again accept being part of Serbia. But after the war actual casualties among all ethnic groups – whether by military action, atrocities committed by both Serbs and Albanians, and the toll of NATO’s bombing – proved to be far fewer than those cited in justification for the war. Compared to South Ossetia’s much smaller population, mutual accusations of genocide against South Ossetians and Georgians, respectively, are proportionally larger than those at issue in Kosovo. And are South Ossetians and Abkhazians less adamant that they will not submit to Tbilisi’s rule than Kosovo’s Albanians are with respect to Belgrade?

Read the full article on the Times site.