Podcast

Met. Jonah addresses inter-Christian assembly in Tulsa, Oklahoma (Nov. 2010) [VIDEO]

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On November 5, 2010, His Beatitude Metropolitan Jonah traveled to Grace Lutheran Church, in Tulsa Oklahoma, where he had been invited to speak on Orthodox Christian Spirituality. His talk, entitled “Do Not React, Do Not Resent, Keep Inner Stillness.”

From the Holy Apostles Orthodox Church website:

We were blessed to receive an archpastoral visit from His Beatitude Metropolitan Jonah this past weekend, November 5th – 7th. His Beatitude arrived on Friday, and went straight to Grace Lutheran Church, where he had been invited to speak on Orthodox Christian Spirituality. His talk, entitled “Do not react, do not resent, keep inner stillness” was well received by the audience of Lutheran, Roman Catholic, Orthodox, and other Christians.

Watch the video:

Source: Holy Apostle Orthodox Christian Church, 15710 S. Peoria Ave. Bixby, OK 74008.

Interview with Frederica Mathewes-Green and Fr. Hans Jacobse [AUDIO]

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After the debate in Maryland, Frederica and Fr. Gregory Mathewes-Green invited me to their home for breakfast on the way to the airport. It was the first time I met them. Frederica is a very gracious woman. She made a beautiful breakfast (homemade pancakes, I love pancakes, these were great), we had some great conversation, and then she pulled out a portable microphone and started interviewing me. Fr. Gregory told me she carries the microphone in her purse and when the muse strikes her she records a podcast. What follows is the interview, a kind of immediate reflection on the debate two days earlier.

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Fr. Andrew Stephen Damick: Voice From Antioch: Martyrdom – Part 1a

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In a new series beginning today, Fr. Andrew presents a study of major themes of the Orthodox Christian faith as found in the letters of the 2nd century martyr and 3rd bishop of Antioch, Ignatius the God-bearer.

Podcast courtesy of Ancient Faith Radio

Listen here:

Hellenism and Byzantium

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Revised, October 6, 2010, 6:40am.

Dr. James Skedros

I don’t know why it is taking OCN all summer to release the lectures on Hellenism and Orthodoxy held at St. Vladimir’s Seminary symposium last spring, but another one was finally posted. Dr. James Skedros, the Michael G. and Anastasia Cantonis Professor of Byzantine Studies at Holy Cross Greek Orthodox School of Theology spoke on “Hellenism and Byzantium.” Lots of interesting stuff here, such as when “Hellenism” was first defined in opposition to the West and Turks (after the Fourth Crusade), when it was first used to define the Eastern Christian population and took on the meaning of cultural identity (after subjugation to the Turks) and so forth.

It’s a fascinating lecture, well prepared and presented. I wish it was longer.

One note: The shift to a political definition of “Hellenism” occurred between 1261-1453. Skedros argues this shift is still not complete. That’s true. We argue it here all the time, especially the most recent formulation as “Orthodoxy and Hellenism” that posits two parallel streams of cultural history. Of course I view the contemporary definition as erroneous because leapfrogs the Cappadocians and makes sense only in the political context of Muslim subjugation.

My view (and one that I think can be historically substantiated) is that to be Orthodox is to be a Hellene. It doesn’t matter if you are Greek, Russian, Romanian, or even Dutch or American. In contemporary usage however (you hear this mostly from Constantinopolitan quarters), the definition “Orthodoxy and Hellenism” really means to be an Orthodox of ethnic Greek extraction — again, a political distinction of some importance if you are living on a island in a Muslim sea, but otherwise doesn’t have any explanatory power or cultural significance beyond that.

This is not to say that Hellenism has no cultural significance (it does, which is why I say to be Orthodox is to be a Hellene). Rather, it says that the contemporary definition is actually a reduction of the former meaning. This is important because Orthodoxy is growing in the West and it is not bound by Muslim domination. Our job is to take the former precepts (in large part Orthodox precepts although carried into culture by Catholics and Protestants) and bring them into culture anew both to revive Western Civilization and strengthen the bulwarks that remain.

This requires a vision that will have to transcend the limits of ethnic exclusivity that the contemporary political definition imposes, yet at the same time recognize and draw from the historical and cultural legacy it purports to define. Put more simply, don’t throw out the baby with the bath water.

Listen here: