Patriarch Alexy II

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Met. Kirill named Patriarch of Russian Orthodox Church


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Metropolitan Kirill of Smolensk and Kaliningrad has been elected head of the Russian Orthodox Church. He will become the 16th Patriarch of Moscow and All Russia.

The International Herald Tribune described him as “an articulate critic of declining moral values in the modern world who has been actively involved in the ecumenical movement and [has] called for the Russian Orthodox Church to step up its outreach in secular society … ” Novosti said the 62-year-old Metropolitan “received 508 votes, and the second candidate, Metropolitan Kliment of Kaluga and Borovsk – 169 votes. A total of 700 ballots were cast in the vote, with 23 recognized as invalid.” He is expected to be enthroned on Sunday and his term of office is lifelong.

The Moscow Times highlighted Metropolitan Kirill’s ecumenical work, noting that he is “an experienced diplomat who has been the church’s point man in often-difficult negotiations with other churches, prompting speculation that he might take steps to improve ties with the Roman Catholic Church, which have been fraught with rivalry for years.” The paper said Kirill seemed to dampen such hopes in an address just before Tuesday’s vote, complaining about Catholic and other missionaries working in Russia.

“We have noted with bitterness that members of the Catholic clergy and monastic orders are among the newly formed enlighteners of Rus,” he said, Interfax reported.

Kirill also criticized “the assault of aggressive Western secularism against Christianity” and “attempts by some Protestant groups to revise the teachings of Christianity and evangelical morality.”

The Times of London said the Metropolitan he has been “tainted by allegations” that he was a KGB agent, codenamed Mikhailov, under the Communist regime. “He became known as the ‘Tobacco Metropolitan’ in the mid1990s when he was embroiled in a scandal over the import and sale of billions of duty-free cigarettes to raise funds for humanitarian aid. Kirill is a charismatic and popular figure in Russia, with a wide following as the presenter of a weekly television programme on religious affairs. He is regarded as a moderniser and the Church’s most able diplomat, having led its powerful department for external relations since 1989.”

Theophany of Our Lord


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The Theophany

The Theophany

From the OCA site:

Troparion – Tone 1

When You, O Lord were baptized in the Jordan
The worship of the Trinity was made manifest
For the voice of the Father bore witness to You
And called You His beloved Son.
And the Spirit, in the form of a dove,
Confirmed the truthfulness of His word.
O Christ, our God, You have revealed Yourself
And have enlightened the world, glory to You!

Kontakion – Tone 4

Today You have shown forth to the world, O Lord,
and the light of Your countenance has been marked on us.
Knowing You, we sing Your praises.
You have come and revealed Yourself,
O unapproachable Light.

Christmas Message of the Locum Tenens of the Patriarchal Throne Metropolitan Kirill of Smolensk and Kaliningrad to the Archpastors, Pastors, Monastics and All Faithful Children of the Russian Orthodox Church:

Beloved in the Lord my brethren archpastors, honourable presbyters, pious deacons, God-loving monks and nuns and all faithful children of the Russian Orthodox Church. ‘Mercy unto you, and peace, and love, be multiplied’ (Jude 1:2).

It is in these days that we recall how the Son of God came down to men so that each of us may be united with him. Yet so that this opportunity may become a reality, there is required of each of us a response worthy of the divine love – our love, a love which is actual and sacrificial, a love which ‘vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil’ (1 Cor 13:4-5). Continue reading

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Alexy II: A ‘Transitional’ Patriarch


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Vladimir Berezansky, Jr., a U.S. lawyer with experience in Russia and former Soviet republics, recalls an interview with Patriarch Alexy II in 1991. Like many Russians at the time, the Patriarch was coping with a “disorienting change” following the fall of the Soviet Empire, Berezansky writes.

At the time, he seemed overcome by the changes taking place around him, and he did not know where to begin.

“For our entire lives, we [clerics] were pariahs, and now we are being called on to do everything: chaplains for the military, ministries to hospitals, orphanages, prisons,” he said.

He even voiced regret about taking the time to travel to the United States. But he had gambled — correctly, as it turned out — that he could do more for his flock by seeking foreign assistance than by staying home to manage the Russian Orthodox Church’s destitution. His plate was full and overflowing, and he seemed keenly aware of the ironies of his situation. The Russian state was returning desecrated, gutted, largely useless ecclesiastical structures to the Orthodox church — a gesture at once desperate, empty and to some degree remorseful.

Berezansky then points to the Patriarch’s rapid rise through the Church hierarchy:

During and after the chaos of World War II, he probably could have emigrated and been numbered among the millions of so-called “Second Wave” exiles from Soviet Russia. But he chose to remain and to serve his church and people in circumstances that could not fail to compromise his own reputation.

“Our choices were cooperation or annihilation,” he told me in 1991.

And like so many other religious and cultural leaders of his generation, he repeatedly expressed regret and remorse for having accepted that Faustian bargain. Even today we continue to learn of the choices of conscience made by the famous names of that generation, including Nobel-winning German writer Günter Grass and Czech novelist Milan Kundera.

Patriarch Alexy’s legacy will undoubtedly include two elements that have been assessed negatively, and one major — indeed, overarching — achievement. In inter-church relations, his refusal to meet Pope John Paul II or his successor, Benedict XVI, was seen as churlish. Whether welcome or not, the patriarch’s position was that specific issues of contention between the Roman Catholic and Russian Orthodox churches needed to be ameliorated before any “photo op” could take place. But he consistently referred to Roman Catholicism as a “sister” church.

Read “A Transitional Patriarch” on the Moscow Times site.

The Church and the Terror State


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The Moscow Times reports on the funeral of Russian Patriarch Alexy II:

Candles flickered and white-robed elders chanted prayers as the country bade farewell Tuesday to Patriarch Alexy II, who guided the country’s dominant Russian Orthodox Church through its remarkable recovery after decades of Communist-era repression.

Nuns, believers and government officials looked on as prayers filled the soaring Christ the Savior Cathedral at a six-hour funeral service for Alexy, who died Friday at age 79. He was buried later Tuesday at the Epiphany Cathedral across town in a ceremony closed to the public and media, the church said …

“We are burying a great man, a great son of our nation, a beautiful holy fruit grown by our Russian church,” Reverend Dmitry Smirnov, a Moscow archpriest, said in an address at the funeral, which was broadcast live on state-run television. “Our whole nation has been orphaned.”

The BBC has a clip from the very moving funeral service here.

I published “The Church and the Terror State,” a commentary on the Russian Church, today on the Web site of the Acton Institute. Full article follows:

With the death last week of Patriarch Alexy II, Russian Orthodox Christians lost their first “post-Soviet” leader. The patriarch presided over the resurrection of the world’s largest Orthodox Church, a faith community that had been targeted for annihilation by communist regimes that would brook no rival to their own promises of salvation through “world revolution.”

While Alexy led the Church out of the rubble of the Soviet Union, his own history has been clouded with allegations that he worked with the secret police — was even decorated by them. In this, his career reflects the recent history of the Church, which after the first vicious period of persecution was openly criticized by many Russians for being too pliable, too accommodationist with its old adversaries in the Kremlin. In some cases, critics said, the Church had even assisted the authorities in the suppression of believers and their communities.

When its Holy Synod meets next month to choose a new patriarch, the Russian Church will have an opportunity to come to grips with this past, and with other questions: nationalism, the status of minority ethnic and religious groups, secularization and consumerist materialism. Will the new patriarch lead the Church into a future of growth and spiritual renewal, or will he strike another “Faustian bargain” with autocratic leaders? Continue reading

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Russia Prays for its Patriarch


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The death of Russian Patriarch Aleksy II, the man who guided the world’s largest Orthodox Church during Soviet repression and then into a period of recovery and growth, will occasion a time of deep reflection and prayer for Orthodox Christians the world over.

The Zenit News Service has published this touching account of the Patriarch’s passing by Bishop Hilarion Alfeyev of Vienna and Austria, representative of the Russian Orthodox Church to European Organizations:

In my memory Patriarch Alexy will remain first of all as a loving father, who was always ready to listen, who was supportive and gentle.

Almost half of the bishops of the Russian Orthodox Church, including myself, were ordained into episcopate by Patriarch Alexy. We are all deeply indebted to him.

The years of his patriarchate constituted an entire epoch in the life of the Russian Orthodox Church. It was precisely in this time that the resurrection of the Russian Church took place, which continues to this day.

May his memory be eternal.

The OCA communications office has released the following message:

The Holy Synod of Bishops of the Church of Russia announced today that funeral services for His Holiness, Patriarch Aleksy of Moscow and All Russia, who fell asleep in the Lord on Friday, December 5, 2008, at 79 years of age, will take place on Tuesday, December 9, 2008, at the Cathedral of the Epiphany in Moscow.

The Holy Synod also announced that His Eminence, Metropolitan Kirill of Smolensk and Kaliningrad, has been elected Patriarchal Locum tenens.

May the memory of His Holiness, Patriarch Aleksy II of Moscow and All Russia be eternal!

The OCA also has a detailed biography of the late Patriarch: Continue reading


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