Orthodox Church in America

Orthodox bishops have announced their support for Proposition 8, known as the “California Marriage Protection Act.” The measure would amend the state constitution by adding this line: Only marriage between a man and a woman is valid or recognized in California.

More on this proposal on the Protect Marriage Web site.

Here is the message from Orthodox bishops:

A Statement of the Orthodox Christian Bishops of California in Support of Proposition 8: A Constitutional Amendment to Restore the Definition of Marriage

The decision of the California Supreme Court on May 15, 2008, unilaterally redefines the sacred institution of marriage in a manner unprecedented in human history — and alien to our Christian tradition. We, the Orthodox Christian bishops of California, were saddened by this decision which constitutes a direct attack upon the longstanding role and freedom of religion in American life. A majority of the justices declared not only that same-sex couplings must be allowed to exist at those couples’ discretion as “marriages,” but that the state of California is forbidden to refer to these couplings as anything but “marriages.”

Orthodox Christianity holds in high regard the God-ordained institution of marriage and the family. The Orthodox Church must and shall remain true to its faith and tradition, and affirm that marriage is the union of one man and one woman, given by God to one another for mutual support, encouragement, love and the ability to bear children.
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George C. Michalopulos has submitted the following in response to Harry Katopodis’ article on Orthodox Dominionists. Michalopulos is co-author, with Herb Ham, of “The American Orthodox Church — A History of its Beginnings” (Regina Orthodox Press).

Michalopulos:

It never ceases to amaze me how certain benighted and theologically inept individuals take upon themselves the task of speaking for Christ’s Church as it traverses on its voyage through history. One such individual fears that the so-called religious right has made inroads into the Orthodox Church in North America, and that it is only because of noble souls such as himself that tolerance can only be found in one remaining bastion, i.e. the Greek Orthodox Archdiocese of America.

And of what is Katapodis afraid? In no particular order: converts, “theocons,” non-GOAA bishops, and the rising tide of pro-lifers within American Orthodoxy.

The ridiculousness does not end there. In order to buttress this foolish argument, Katapodis creates a straw man –the dreaded “Dominionist theologian.” This phantom has under guise of conversion to Orthodoxy taken over the Antiochian Archdiocese and the Orthodox Church in America. Instead of what actually happened –sincere converts of all political ideologies embracing the Ark of Salvation—he sees instead a nefarious descent along a rightward political path.
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Mr. Harry Katopodis has sent AOI an article to further elaborate on the thinking behind his article in the Hellenic Voice, “Religious Right Must Not Set Agenda for Orthodox Church.” Which led to my post, “Where are the Orthodox Dominionists?”

The Katopodis response is published here unedited:

Dominionists or Pro-Life?

By Harry Katopodis

Several bloggers have criticized my article because I called called pro-life Orthodox dominionists, however the difference in reality is very small. The point is that whether I call them dominionists or religious right their stands are very similar, put Christian values and doctrine in the government of the United States. I was raised in the Orthodox Church, and I left the Greek Church and went to the OCA so I could hear English services. A few years later I returned home to the Greek Church when I felt I wasn’t welcome in the OCA because I am a Democrat and a proud union member that votes for Democrats because it is in my economic interest to do so. Right to Life Sunday was founded by a man I consider one of the worst presidents we ever had (anti-poor and anti-worker), Ronald Reagan, was offensive. Also having memorial services in OCA churches when Reagan died was unorthodox (will Bill Clinton be given a memorial service when he dies?-of course not he is pro-choice). When I saw all the pro-life (ie. pro-Republican) and anti-public school/pro-home schooling in OCA sources I could no longer stay there. OCA priest Very Rev. John Breck reflected an anti-public school view when he wrote “Moral discourse, like today’s public education, will be shaped by a vision of reality that is totally foreign to the Gospel.” (OCA Web site) Not only the pro-life aspect of the OCA and Antiochian Orthodox Archdiocese, but also the language used by many converts to talk about their “walk with the Lord” is essentially protestant reminding me of born-again meetings and Charismatic Renewal meetings I had visited. The OCA and Antiochian Churches are essentially turning into Byzantine-rite Protestant-like Churches. The difference between so-called liberal churches that support social justice is that one is not told they are sinners for voting a certain way, in the pro-life movement it is implied that voting pro-choice is a sin and that somehow pro-choice voters are not true Christians.

I don’t want to keep the Greek church for Greeks only (85% of all weddings are mixed), I want to keep the faith once delivered to the saints intact, not turn the church into an arm of the Republican Party. Orthodox right to lifers will not see this and repeat their claim that abortions must be stopped. Unless the hearts of the majority of Americans are changed, abortion will remain legal.
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A friend sent me an article from the Hellenic Voice titled, “Religious Right must not set agenda for Orthodox Church.” Well, reasonable enough. But the article got so many other things wrong that I was tempted to simply quit reading half way through. The author, Harry Katopodis, seemed not to understand the difference between religious doctrine and political activism (which was one of the main faults of the Religious Right). Amazingly, his article was aimed at those Orthodox brothers and sisters who have been received into the Church from other traditions. You know, converts. Their conversion, the author suggested, has been a Trojan horse that has allowed the Religious Right to stealthily creep into the One, Holy, Catholic and Apostolic Church.

The Katopodis article begins with the assertion that “the Orthodox Churches in America are heading down two different paths over political involvement.” The article is much too long and repetitive to reprint so I’ll touch on just a few points here. You can read the whole thing, if you like, here.

The main problem with the article is that Katopodis identifies converts to Orthodoxy, and by association the Antiochian Orthodox Church (AOC) and Orthodox Church in America (OCA), with Protestant fundamentalism and the Religious Right. Katopodis compounds the error by ascribing to converts a belief in Dominionism, a fringe Protestant movement that advocates something like a modern day theocracy. Here’s how he understands it:

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