mission and evangelism

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Politics, Polemics and Reconcilation


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The whole Church of God is adorned with the wisdom of your divine words, O Justin; the world is enlightened by the radiance of your life. By the shedding of your blood, you have received a crown. As you stand before Christ with the angels, pray unceasingly for us all! (Kontakion for St Justin Martyr)

Often I find myself being criticized for taking up political themes in my writing or speaking. Typically (in an America context at least) I am chastised for aligning myself with the political or Religious Right. While there is some truth to this, I think as the Catholic journalist and commentator John Allen points out in a recent essay (“Spain takes a page from the US pro-life playbook” ), critics conveniently ignore “the fact that the church’s political alignment in a given culture often depends on factors beyond its control. In both Europe and the States, one such variable is how open the political left is to pro-life sentiment. To put the point bluntly, if pro-lifers (including Catholics) can’t find a home on the left, many of them are obviously going to end up on the right.”

Allen’s observation about the Catholic Church’s response to political currents I can certainly claim as my own. Additionally, I think his view of the centerist inclination of the Catholic Church here is applicable to the Orthodox Church. “In politics, as in most everything else, the genetic disposition of Catholicism is to seek the sane center. When the church careens away from the center, it’s often because external circumstances have shoved it in that direction.”

What might this means for the Orthodox Church’s witness in the Public Square and for her internal life? Continue reading

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Metropolitan Methodios: Urgent Need for a Missionary Effort


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Thoughts for the New Ecclesiastical Year

By Metropolitan Methodios

As we begin the new ecclesiastical year, I urge you to reflect upon the theme chosen for the last Clergy Laity Congress, “Gather My People to My Home.” It is critically important for us all — clergy and laity — to respond to the call of the Church to undertake a Missionary effort in our parishes. We must to open the embrace of every Community to welcome the sojourners of life to quench their spiritual thirsts at the well of Orthodoxy. We must welcome brethren to dialogue – to discuss their concerns, their questions, their visions and yes, their complaints and disappointments with the Church.

Opening our embrace and welcoming our brethren does not mean sitting in our offices or Parish Council meeting rooms. It means finding all those not connected with the Church wherever they may be — in their homes, where they work, where they spend their time. We have to feel the same imperative that Jesus had when he encountered Zaccheus at the sycamore tree. He urged him to climb down “quickly” for he had to stay at his house that day! There was no time to lose, for the Son of Man came to seek and save the lost sheep of the house of Israel. That particular day, the lost sheep was Zaccheus.

We must feel the urgency to undertake this missionary effort immediately. There is no time to waste. Just look around you the next time you are in church — not so much to see who is there, or when they arrived, or where they chose to sit. Notice rather those who are not present for a sundry of reasons — your family members, your friends, your acquaintances. And then do something! Stop “brainstorming” about what needs to be done and begin doing it.

Canon 28 and Constantinople’s Jurisdictional Claims


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byantineeagle

Orthodoxy today is at a crossroads in America and throughout the world, writes George C. Michalopulos in Canon 28 and Eastern Papalism: Cause or Effect? on the main page of AOI. One of the great challenges facing us is inter-Orthodox cooperation. Specifically, how are new mission fields identified? And how are they granted autocephaly? What is the purpose of the Ecumenical Patriarchate and by what authority does it claim primatial honors?

Michalopulos’ essay examines the primatial claims of the Church of Constantinople and specifically, Canon 28 of the Council of Chalcedon, which has become the proof-text of recent Constantinopolitan claims which have startled many in the Orthodox world.

St. Tikhon: Shine the Light


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Monachos.net, a great resource, has published a new translation by St. Tikhon, Metropolitan of Moscow, delivered in 1907 at the New York cathedral on the Sunday of the Triumph of Orthodoxy. Monachos.net describes this as “the saint’s ‘farewell homily’ to his flock, before departing the United States, and contains important reflections on missionary zeal as well as touching reflections by St. Tikhon on his work in North America.”

Isn’t it interesting that St. Tikhon was calling for the Orthodox to evangelize America in a serious way more than 100 years ago? He closes the sermon by recognizing that some of his flock found “shelter, work, and well-being” in America and all “received the freedom to profess the right Faith in your liberal land.” St. Tikhon exhorts us:

But it is not enough, brethren, only to celebrate “The Triumph of Orthodoxy.” It is necessary for us personally to promote and contribute to this triumph. And for this we must reverently preserve the Orthodox Faith, standing firm in it in spite of the fact that we live in a non-Orthodox country, and not pleading as an excuse for our apostasy that “it is not the old land here but America, a free country, and therefore it is impossible to follow everything that the Church requires.” As if the word of Christ is only suitable for the old land and not for the entire world! As if the Church of Christ is not “catholic”! As if the Orthodox Faith did not “establish the universe”!

St. Tikhon of Moscow

St. Tikhon of Moscow

Furthermore, while faithfully preserving the Orthodox Faith, everyone must also take care to spread it among the non-Orthodox. Christ the Savior said that having lit the candle, men do not put it under a bushel but on a candlestick so that it gives light to all (Matt. 5.15). The light of the Orthodox Faith has not been lit to shine only for a small circle of people. No, the Orthodox Church is catholic; she remembers the commandment of her Founder, “Go ye into all the world and preach the Gospel to every creature and teach all nations” (Mark 16.15; Matt. 28.19).

We must share our spiritual richness, truth, light, and joy with others who do not have these blessings. And this duty does not only lay upon the pastors and the missionaries but on the lay persons as well, since the Church of Christ, according to the wise comparison of the Holy Apostle Paul, is the body, and every member takes part in the life of the body. By means of all sorts of mutually binding bonds which are formed and strengthened through the action of every member according to his capacity, the great Church body receives an increase unto the edifying of itself (cf. Eph. 4.16)

Fr. Peter Guilquist interviews Met. Philip Saliba


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Met. Philip

Met. Philip



In this historic interview on Ancient Faith Radio, Metropolitan Philip talks candidly about such things as Orthodox unity, music, our witness to the world, his most memorable accomplishments as well as his biggest disappointments. This two part interview was conducted by Fr. Peter Gillquist, Chairman of the Department of Missions and Evangelism in the Antiochian Archdiocese.

Source: Ancient Faith Radio.

Listen now:

Part 1  widget here (36:33)

In part one, Fr. Peter asks His Eminence about health, family, his most significant accomplishments and his biggest disappointments.

Part 2  widget here (30:33)

In part 2, we hear the thoughts of Metropolitan Philip on the recent OCA crisis, his meeting with Metropolitan Jonah, Orthodox Administrative unity, evangelizing in today’s culture, SCOBA and much more.


Editor’s note. I met Met. Philip for the first time this Sunday. He is a man of prayer.


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