Met. Hilarion

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Metropolitan Hilarion of Volokolamsk: Allegations about a ‘breakthrough’ in Orthodox-Catholic dialogue are untrue


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See my notes in the post immediately preceding this one.

Source:

As has been stressed by the chairman of the Moscow Patriarchate’s department for external church relations, Metropolitan Hilarion of Volokolamsk, the working document of the Joint International Commission for Orthodox-Catholic Dialogue, publicized so widely by some media, does not reflect the attitude of the Orthodox side to the problem of primacy of the bishop of Rome and can be viewed only as a purely auxiliary paper for further work.

Contrary to allegations in the press, the Orthodox-Catholic Commission meeting in Vienna has made no ‘breakthrough’ whatsoever. The entire meeting was devoted to a discussion on the role of the bishop of Rome in the first millennium. The Commission’s coordinating committee had drafted a document on this issue, which was discussed last year in Cyprus. A rough draft of this document ‘leaked’ into the mass media and was published.
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Catholics and Orthodox report promising progress in latest round of unity talks


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I was going to post the release below a few days ago but decided against because, well, it had that ring of Constantinopolitan triumphalism to it. I’m jaded by Constantinople’s global warming initiative where the full moral force of the Constantinopolitan Patriarchate (as well as the complete administrative resources of the Greek Orthodox Archdiocese) was pressed into service on behalf of the global environmentalist lobby.

Even a rudimentary search at the time when global warming was heralded as “settled science” would have given the independent observer pause; too many questions about the veracity of global warming “science” were raised by qualified scientists, unqualified political celebrities (Al Gore and others) were elevated to champion what ostensibly was a project of the scientific academy, too many adherents viewed environmentalism in quasi-religious terms (employing a twisting of the traditional moral vocabulary to justify their beliefs), and so forth. That the Ecumenical Patriarch, his advisers, and the Washington lobbying firm orchestrating much of the Patriarchal response did not heed these indicators shows something was, and probably still is, seriously wrong. Further, that the EP urged the passage of the Copenhagen Protocols, an endorsement totally inappropriate for a man of his position, compounded the error. (At the time I tried to warn them of the danger.)

Clearly the plan was to ride the crest of a wave that seemed certain to break near shore in short order. That didn’t happen. Instead the emails from East Anglia’s Climate Research Unit were leaked (a free press can be a very good thing) and the house came tumbling down. We haven’t heard a word about global warming from either Constantinople or the GOA Press office since and appropriately so. (Actually, not quite true. A sentence crept into a recent encyclical but it was buried so deep you needed a magnifying glass to find it – a message to true believers?)

So when Constantinople announced that union between Rome and Orthodoxy was much further along than it actually is, I concluded that it probably was more grandstanding, that is, positioning Constantinople into an appearance of prominence that it does not in fact possess. So I ignored it. Looking back, especially after the clarification by Metropolitan Hilarion of the Russian Orthodox Church that was released this morning, I see that was a mistake. These pronouncements are important — even when what is reported is a misrepresentation — and so it is important to post them along with my misgivings.

One more point, the fact that Reuters reported it also gave me pause. Reuters makes only a pretense of reportorial objectivity in matters of morals and religion, a problem that is compounded when religion is the sole focus of an article since they understand it so poorly. Still, it does not mean that the facts, even if skewed, should be ignored.

What follows below is the original report that I ignored. Immediately above this post is the clarification by Met. Hilarion.

Source: Reuters

cathorth 1Roman Catholic and Orthodox theologians reported promising progress on Friday in talks on overcoming their Great Schism of 1054 and bringing the two largest denominations in Christianity back to full communion. Experts meeting in Vienna this week agreed the two could eventually become “sister churches” that recognize the Roman pope as their titular head but retain many church structures, liturgy and customs that developed over the past millennium.

(Photo: Metropolitan John Zizioulas (L) and Cardinal Christoph Schönborn in Vienna, 24 Sept 2010/Leonhard Foeger)

The delegation heads for the international commission for Catholic-Orthodox dialogue stressed that unity was still far off, but their upbeat report reflected growing cooperation between Rome and the Orthodox churches traditionally centred in Russia, Greece, Eastern Europe and the Middle East.

Read the entire article on the Reuters website.

Vatican Hosts Russian Concert


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Pope John-Paul II, long before the fall of Communism said that the spiritual renewal of Western Europe would come from Russia. These were prophetic words as it turns out, but at the time many culture watchers thought they were the idealistic ramblings of a dreamer. Who would have thought just a few short decades ago the brutal tyranny of Communism would fall, collapsing under its own soul-stultifying weight? Who would have thought that the Russian Orthodox Church would emerge not only as the preserver of the culture of Christendom but also its guarantor as increasingly seems to be the case? This history may emerge as all the great narratives of martyrdom do: The blood of the martyrs is the seed of the Church and, now, two thousand years later, the Church becomes the protector of humane culture.

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CNEWA (See Met. Hilarion’s comments.)

Pope Benedict at Russian Concert

Pope Benedict XVI poses for a photo with Carlo Ponte after the Italian conductor led a concert for the pope at the Vatican May 20. Russian Orthodox Patriarch Kirill of Moscow sponsored the concert as a gift to the pope. Metropolitan Hilarion of Volokolamsk, the chief ecumenist of the Russian Orthodox Church, represented the Russian church at the concert.

VATICAN CITY (CNS) — The gentle notes of Sergei Rachmaninoff’s “Vocalise” wafted through the Vatican audience hall and carried with them hopes for improved relations between the Roman Catholic Church and the Russian Orthodox Church.

After years of tense relations and painstaking theological dialogue, the Vatican and the Russian Orthodox Church are hoping music and art can create an atmosphere more conducive to their efforts to promote Christian unity.

For leaders of both churches, the artistic compositions are not simply window dressing; they are evidence of how much Catholics and Orthodox share and are reminders of how Christianity has shaped European culture.
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The Passions in Orthodox perception are deeply imbued with the theme of the Resurrection and radiant Paschal joy


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This is a good interview in its own right. Note that the title attributed to Constantinople is “First Bishop of the Orthodox Church.” Note too the overall sobriety in Met. Hilarion’s tone.

Metropolitan Hilarion’s interview to the Romfea.gr church news portal.

– Your Eminence, I would like to begin with a question about your oratorio which has been recently performed in the church of Agia Irini in Constantinople in the presence of Ecumenical Patriarch Bartholomew. It is based on the story in the Gospel of St. Matthews about the last days of Jesus Christ on earth. Tell us a few words about the oratorio which has been met with such a great response throughout the Orthodox world.

– The genre of ‘Passions’ so popular in the Roman Catholic and Protestant churches is not customary for the Orthodox culture. The most famous work in this genre is St. Matthews Passions by Johann Sebastian Bach. There were also other works on this theme but they all came from the Western culture. In the history of the Orthodox Church there has been no precedent for the theme of Christ’s Passions to be reflected in a composition for an orchestra, soloists and a choir. Now the public, both Orthodox and non-Orthodox, has an opportunity to take in precisely Orthodox understanding of the Lord’s Passions represented in the genre of oratorio.
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Abp. Hilarion elevated to Metropolitan


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Met. Hilarion

Met. Hilarion


Archbishop Hilarion, an emerging and clear voice in world Orthodoxy was elevated to Metropolitan in Russia recently. See pictures here.


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