greece

For the first time, a Turkish film has taken a serious look at the anti-Greek riots in Istanbul on Sept. 6-7, 1955, a horrific mob attack that triggered the rapid decline of the Greek Christian community — at the time numbering some 120,000 to 135,000 people. Widespread destruction was wreaked on homes, businesses and Greek Orthodox Church property. Businesses and homes owned by Armenians and Jews were also targeted.

An article in Today’s Zaman, a Turkish paper, describes the film “Güz Sancısı,” or “The Pain of Autumn,” as a love story of Behçet and Elena, a Turkish man and a Greek woman, set against the tension that culminated in the real-life destruction of 5,300 businesses and houses owned by Greeks, Armenians and Jews. The paper, citing distributor Özen Film, said that more than 500,000 people have seen the film since its release in March. Visit the official site here.

The producers of “The Pain of Autumn” say the film about the 1955 pogrom …

… is a result of an easing of curbs on freedom of expression accompanying Turkey’s drive to meet European Union membership standards. “This film couldn’t have been made 10 years ago,” said Etyen Mahçupyan, who wrote the screenplay and is editor of the Armenian community newspaper Agos. “Though the laws on the books still limit free speech, the reality is there’s less and less that can’t be criticized.”

Today’s Zaman article quotes a historian who asserts that the Turkish “deep state” was behind the attacks: Continue reading →

Writing for the Foreign Policy Research Institute on Dec. 19, Cornelia A. Tsakiridou rightly points to the breakdown of the rule of law as one of the most deplorable outcomes of these riots. Tsakiridou is Associate Professor and Director of the Diplomat-in-Residence Program at La Salle University.

The spectacle of young people (and assorted criminals, leftwing extremists, and self-proclaimed anarchists) on a smash-and-burn spree wrapping themselves in the mantle of justice, martyrdom, and victimhood is only rivaled by that of a government incapable of making a clear and effective distinction between political grievance and thuggery, lawlessness and the rule of law.

Despite attempts in the national and international press (among them Le Monde and The Guardian) to give a deeper dimension to the Greek riots and to offer a mix of elaborate psychological and sociological explanations, the truth may actually be rather plain. The riots happened because the legal mechanisms designed to protect the public interest remained idle. The reasons are not difficult to surmise.

First, in Greece the public domain is the designated arena of political and personal advancement. Thus, except in rhetoric, there is effectively no concept of public interest to uphold and defend. There have been no counter-demonstrations demanding that the violence, looting, and destruction stop because they are against the public good. Second, many in the public apparently sympathize with the rioters’ stance that state corruption justifies state disruption. Third, an increasing number of Greeks across the political spectrum believe that the riots are the result of sinister foreign designs too powerful for any Greek government to deter.

In a commentary, Kathimerini’s AthensPlus points to Greece’s inability to “escape the burdens of the past” and the break down of major institutions, including the Orthodox Church. Continue reading →

What a beautiful country and what a heartbreaking spectacle of anarchy and self-hatred. A friend forwarded me this note that he received from a relative in Athens. The matter-of-fact closing line is revealing. Athenians have been coping with this malaise for a long, long time:

Every person you ask will have his own take on the riots/events in Greece/Athens, mine is the following:

What Greece faces is a situation were you no longer have a society. You have people who happen to be at the same place and everyone is going for his own with no regard to anything. The “System” is considered unfair & ineffective by almost all.

This attitude comes across in the quote: “work to eat and steal to have”

The situation is the result of the bureaucratic nature of the State, the statist ideology of the Country, and a System/attitude that does not reword work nor allows the most competitive bids to usually win.

Concerning specifics:

Karamanlis is not considered to be making money from graft; however, he is allowing corruption to take place and is not taking steps to change the system.

Foreigners are more involved in the looting because in general they are more active whenever it comes to making a buck.

Left-wingers are much more active in the riots because their ideology in Greece is more permissive to violence & stealing and they have an axe to grind with the “conservative” government.

Conservatives working in the private sector have been livid with this government for a while now for ridiculous delays in government payments (i.e state hospitals delay payments for three years), administrative decisions (ministerial permissions for investments to proceed, court decision etc.) and new taxation.

All the above help make the environment challenging.

Writing in England’s Guardian newspaper, Helena Smith asks, “How much tear gas can a nation take? How many stones can it collect?” Continue reading →

From the Toronto Star:

“The central core of Athens has been in chaos,” says Andre Gerolymatos, a professor of Hellenic studies at Simon Fraser University, who was caught in the rioting when he arrived at his hotel. “There are anarchists, students, hoodlums and thieves breaking windows of stores and looting.”

From Alexis Papachelas, writing in today’s Kathimerini:

I feel a deep sense of despair as I watch my country roll down an endless hill. A good friend put into context well: “You remember the euphoria we felt when we won the European soccer championship or in the summer of the Olympic Games? Well, today I feel the absolute opposite.”

The fatal shooting of the teenager in Exarchia and the destruction that followed struck a vein of rage and has created a wave of senselessness that has choked all reason. Teenagers are taking to the streets because they are disillusioned with the legacy they have inherited and know how hard it will be to maintain their standard of living in the future. They are also getting the message that right now, anything goes. Continue reading →

Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.

T’was Grace that taught my heart to fear.
And Grace, my fears relieved.
How precious did that Grace appear
The hour I first believed.

Through many dangers, toils and snares
I have already come;
‘Tis Grace that brought me safe thus far
and Grace will lead me home.

The Lord has promised good to me.
His word my hope secures.
He will my shield and portion be,
As long as life endures.

Yea, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess within the veil,
A life of joy and peace.

When we’ve been here ten thousand years
Bright shining as the sun.
We’ve no less days to sing God’s praise
Than when we’ve first begun.

Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.

John Newton (1725-1807)