Ethics and Public Policy Center

EPPC: Culture’s Power to Reduce Poverty


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Here’s the Progressive matrix: Foster dependency under the rubric of compassion, then point with alarm to the results of the policies in order to make the dependencies permanent. In the meantime, treat the dependents as a market and build industries around the pathologies that developed that are lucrative to Progressive industry — abortion, lobbying, and so forth. Resist all efforts to improve education and moral renewal in the impoverished areas, and the result is constituency that keeps the profits and political influence in place from one generation to the next. From the essay:

My former White House colleague Ron Haskins points out that “Census data show that if all Americans finished high school, worked full time at whatever job they then qualified for with their education, and married at the same rate as Americans had married in 1970, the poverty rate would be cut by around 70 percent.” The best way to keep open the pathway to the American Dream, then, is through a “success sequence”; graduate from high school, get a job, get married, and then have babies.

Source: Ethics and Public Policy Center

In thinking through the best way to help truly disadvantaged Americans regain access to the American Dream, it’s helpful to disaggregate the issue and identify its shifting nature.

There is, as there has always been, an economic component to poverty and opportunity in America, including growth, access to capital, and mobility. And those things remain crucial. But I want to submit for consideration a proposition which has significant empirical backing: the main driver of poverty in America today has to do with culture, mores, and lifestyle choices, not with economics.

My former White House colleague Ron Haskins points out that “Census data show that if all Americans finished high school, worked full time at whatever job they then qualified for with their education, and married at the same rate as Americans had married in 1970, the poverty rate would be cut by around 70 percent.” The best way to keep open the pathway to the American Dream, then, is through a “success sequence”; graduate from high school, get a job, get married, and then have babies.

So what can we do to encourage more people to embrace this “success sequence”? By providing children with stable, orderly environments in which to grow up and to strengthen the institutions that shape the character and habits of the young.

In practical terms, what am I talking about? First and foremost, it means we need more stable, intact families. The theologian Michael Novak once called the family the original and best department of health, education, and welfare. If families fail, other adults can help fill the breach. But it is very nearly impossible for other people and institutions to fully pick up the pieces.

Children who are raised in broken families are far more likely to drop out of high school, use drugs, commit violent crimes, have children outside of marriage, develop mental health problems, become homeless, drop out of the labor force, go on welfare, and experience poverty. Indeed, the poverty rate for single-parent families is almost six-times the rate for married-couple families. “The best anti-poverty program for children is a stable, intact family,” according to former Clinton administration officials William Galston and Elaine Kamarck.

Unfortunately the news on the family front is fairly discouraging. More than 40 percent of all births today are out-of-wedlock. America has the highest divorce rate in the Western world. By the age of eighteen, over half of American children have lived apart from their fathers for a significant portion of their childhood. “The scale of marital breakdown in the West since 1960 has no historical precedent and seems unique,” according to the late historian Lawrence Stone.

How do we repair the damage? Public policies can help strengthen marriages at the margins. Laws can create incentives and disincentives for certain kinds of behavior (welfare reform and anti-drug policies are excellent examples). And society itself—through popular culture and the words of its most influential citizens—needs to send reinforcing signals when it comes to families. Families should not feel as though they are fortresses besieged by the outside world.

Ultimately keeping families strong and whole depends on the effort of individuals, on parents nurturing, disciplining, and instructing children, and on fidelity, commitment, and a measure of selflessness on the part of adults. If those things are missing, there is no easy or obvious way to recreate them.

We should eschew romanticism and a Hallmark Mentality. Marriage and parenting, while deeply fulfilling, can also be challenging. They create stress points along the way. The way to overcome them is through greater patience, understanding, and self-knowledge. This in turn will have enormous social and economic consequences. After all, it is parents and a community of committed adults (including teachers, coaches, ministers and youth leaders, neighbors, and friends) who instill in children discipline, self-control, persistence, honesty, fidelity, respect for authority and for others, and the ability to delay gratification. When children learn these things, success and human achievement usually follow. When they do not, failure and even human misery often come to pass.

We know enough about neuroscience to know that character is a product of nature as well as nurture, hardwiring as well as hard work. But we also know enough about life to know that parents exert a huge influence on the moral beliefs and actions of children.

“The central conservative truth is that culture, not politics, determines the success of a society,” the late, great Daniel Patrick Moynihan said. “The central liberal truth is that politics can change a culture and save it from itself.”

We need both culture and politics engaged in this effort, which is as important as any on earth.

Peter Wehner is a senior fellow at the Ethics and Public Policy Center.

Russian Orthodox Leader Stands for Principle


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Here we see it unfolding. Orthodox Christianity has much to give the world, and it begins with the Gospel of Jesus Christ, and a vigorous defense of biblical teaching through the wisdom and experience of our Orthodox tradition. And the teachings must be clear on the foundational issues that determine whether a culture and people lives or dies: the sanctity of life, marriage and family, sexuality, and the moral principles people have held to for centuries. This must be the message of Orthodox leaders. There is no other.

Source: American Thinker

The "great man" theory of history — that strong, unique, and highly influential individuals shape history (for good or ill) through their commanding personal characteristics that imbue them with power and influence over a specific period of time or during certain circumstances — may not be as widely accepted today among professional historians as in the past, but for many of us there is no denying what our own experience shows us: An individual’s influence can have dramatic impact in specific situations or historic eras.

One contemporary leader who has that potential is Metropolitan Hilarion Alfeyev of Moscow, who serves the Patriarch of Moscow as chairman of External Relations for the Russian Orthodox Church.  His education and training has prepared him for profound impact on the church and culture; Metropolitan Hilarion is the author of more than 300 publications, including numerous books in Russian, English, French, Italian, German, and Finnish.  In addition to a doctoral degree in philosophy from Oxford, he also holds a doctorate in theology from St. Sergius Orthodox Theological Institute in Paris.

His experience, too, has prepared him for a significant role, not only in his own church but throughout Europe and the United States as well.  It was a moment of high drama three years ago this month when then-Bishop Hilarion burst into the consciousness of many American Christians.  Thanks mainly to a report from the Institute on Religion and Democracy (the IRD), we know about the bold statement he made at a meeting of the liberal World Council of Churches (WCC) in which he challenged the WCC on the most important moral issues of our day, particularly abortion and modern attempts to redefine marriage.  According to the IRD, he asked: "When are we going to stop making Christianity politically correct and all-inclusive?"  … "Why do we insist on accommodating every possible alternative to the centuries-old Christian tradition?  Where is the limit, or is there no limit at all?"  And this: "Many Christians worldwide look to Christian leaders in the hope that they will defend Christianity against the challenges that it faces. … Our holy mission is to preach what Christ preached, to teach what the apostles taught, and to propagate what the holy Fathers propagated."

The IRD’s observer summarized it perfectly: One could almost imagine a "Preach it, brother!" ringing out from the evangelical amen corner.

To say that it was "bold" for Hilarion to take such a stand in such a place somehow doesn’t do it justice.  It had the "holy boldness" people remember of St. Nicholas.  No, not the modern secular derivation, "Santa Claus," but the real, live St. Nicholas, better remembered for extravagant generosity and such strong Gospel-faithfulness that one tradition says he boxed the ears of the heretic Arius at the Council of Nicea.

Just recently, Metropolitan Hilarion came to D.C. to meet with evangelicals who are concerned about family values and support the sanctity of life.  Along with fifteen other evangelical leaders, CWA’s Dr. Janice Crouse joined the Metropolitan at a luncheon at the Russian-American Institute.  Others attending the luncheon included: Michael Cromartie of the Ethics and Public Policy Center, Larry Jacobs of the World Congress of Families, Richard Land of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, Paul Marshall of the Hudson Institute, and Mark Tooley of the Institute on Religion and Democracy.

The Metropolitan heard from each of those attending and addressed both theological and social issues.  While he made it clear that he wanted to build bridges with representatives of different and varied theological positions, he was firm in stating that productive dialogue with religious groups is impossible with those who hold to non-Biblical beliefs.  As a case in point, he noted that the Orthodox Church could no longer dialogue with the Episcopal Church because of its new practice of ordaining practicing homosexual clergy.

He discussed the common challenges facing the different faiths, especially the destruction of the family by secular society and negative influences of the media on morality.  He was especially concerned about the values crisis — the decline in marriage and the increase in divorce and cohabitation — and the undermining of the moral principles that people have held for centuries.  He lamented the fact that political correctness is replacing personal convictions and Biblical orthodoxy.

Clearly, Metropolitan Hilarion’s consistent animating principle is fidelity to Christ and the truth of the Christian gospel. Therein lie the unfailing wellsprings of charity, mercy, and saving grace.  CWA looks forward to working closely with this influential Christian leader.

Janice Shaw Crouse, Ph.D. is director and senior fellow, The Beverly LaHaye Institute, Concerned Women for America. George Tryfiates is Executive Director, Concerned Women for America

Papal Environmentalism: Pro-Life and Pro-Marriage


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Ethics and Public Policy Center | George Weigel

In his January 11 address to the diplomatic corps accredited to the Holy See, Pope Benedict XVI continued to carve out an interesting Catholic position on ecology. The Pope insists that care for creation is a moral obligation that falls on both individuals and governments. His very invocation of “creation,” however, challenges the secular shibboleths that underwrite a lot of contemporary environmental activism.

Here is the money paragraph in the papal address to the diplomats assembled in the Sala Regia of the Apostolic Palace:

“Twenty years ago, the fall of the Berlin Wall and the collapse of the materialistic and atheistic regimes which had for several decades dominated a part of this continent, it was easy to assess the great harm which an economic system lacking any reference to the truth about man had done not only to the dignity and freedom of individuals and peoples, but to nature itself, by polluting soil, water, and air. The denial of God distorts the freedom of the human person, yet it also devastates creation. It follows that the protection of creation is not principally a response to an aesthetic need, but much more to a moral need, in as much as nature expresses a plan of love and truth which is prior to us and comes from God.”
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