episcopal assembly

Orthodox Bishops Speak Out Against HHH Mandate


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Source: Assembly of Canonical Orthodox Bishops

– The Assembly of Canonical Orthodox Bishops of North and Central America, which is comprised of the 65 canonical Orthodox bishops in the United States, Canada and Mexico, join their voices with the United States Conference of Catholic Bishops and all those who adamantly protest the recent decision by the United States Department of Health and Human Services, and call upon all the Orthodox Christian faithful to contact their elected representatives today to voice their concern in the face of this threat to the sanctity of the Church’s conscience.

In this ruling by HHS, religious hospitals, educational institutions, and other organizations will be required to pay for the full cost of contraceptives (including some abortion-inducing drugs) and sterilizations for their employees, regardless of the religious convictions of the employers.

The First Amendment of the U.S. Constitution guarantees the free exercise of religion. This freedom is transgressed when a religious institution is required to pay for “contraceptive services” including abortion-inducing drugs and sterilization services that directly violate their religious convictions. Providing such services should not be regarded as mandated medical care. We, the Assembly of Canonical Orthodox Bishops, call upon HHS Secretary Sebelius and the Obama Administration to rescind this unjust ruling and to respect the religious freedom guaranteed all Americans by the First Amendment.

Why is the Orthodox Episcopal Assembly Silent as Religious Liberty Erodes?


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Source: Fr. Peter-Michael Preble Blog (The Church Under Attack) | Fr. Peter-Michael Preble

– In the Gospels Jesus warns us that the world will hate us. He is giving us a warning that being a Christian will not be easy and that it will be a fight, every day, for what we believe in. The world is becoming increasingly hostile to the truth of Jesus Christ and I do not see it getting any better.

Yesterday I posted an essay on the Huffington Post Religion Page and before my finger was even off the send button the attackers came out. They hate the fact that the church would dare speak out on issues that affect people and their beliefs, one of the more shocking things was that some of those attacking my words were Orthodox! Yes, the Orthodox Church teaches and preaches traditional family values, well it is supposed to anyway, but I fear that many of my brother priests have not done their job. I know our bishops have not done their job as they have been silent these last few years as the Government of the United States slowly erodes our religious liberty. But it is not their fault.

We need to provide the strength and support to our bishops so they will know that we want them to speak out. We need to let them know that we support the mission of the Church to being the truth to society and we need them to know that we need them to find their voice and find it now! I serve on a committee with the newly formed Episcopal Assembly of Orthodox Bishops. The Committee for Church and Society is tasked with the following:

The Committee for Church and Society will develop a process to determine both the propriety and the priority of advocacy by the Assembly of issues concerning Church, government and society that are relevant to the lives of the faithful in the Region (e.g., same-sex marriage, abortion, war, etc.).

I was appointed more than a year ago, although I found out I was appointed by reading it on the website of the Assembly, but the Committee has yet to meet or begin the work that we are supposed to accomplish!

The bishops of our church are the authentic teachers of the faith. It is their role as Arch-Pastors of His Church to educate the people in the faith and what the Church teaches. This is an important role but I feel many times they say only what the people want to hear. Jesus did not tell the people what they wanted to hear He told them what they needed to hear and most of them did not like it but that did not stop him. He was not concerned with what people would think or whether or not they would put anything in the collection bin, he was concerned with the salvation of their souls, period!

Friends I find it unbelievable when I hear Orthodox people, people who have been Orthodox their entire life, say things like same sex marriage should be allowed in the Orthodox Church. People who believe that sex before the sacrament of marriage is just fine because everyone is doing it, and a growing number of people who believe that unrestricted abortion is an acceptable form of contraception regardless of the reason. I am sorry to say these are not Orthodox positions!

Being a Christian in the 21st Century is not easy and being an Orthodox Christian is even harder. We are a Church with some pretty counter cultural beliefs that we hold dear. We are a Church that still placed requirements on her members and hold them accountable for their actions. We are a church that is supposed to preach the truth regardless of whether or not is it politically correct. We are a Church that preaches confession and repentance and that we are all sinners and that the Church is the hospital for healing not just a place to come to hear your native language and eat foods from the home land.

It is time for the Orthodox Church to wake up and start preaching what we need to preach! It is time for us to wake up and, with love, correct people when they go astray. “We have found the true faith” and that faith needs to be preached as it has been handed down to us and watered down. And it is high time that the Orthodox Bishops in this country find their voice and start to speak. If the leadership is not willing to speak then individual bishops need to do it. Your Eminences and Your Graces we need to hear you, your people need to hear from you, we long to hear your voice and we need your teaching!

OCL Laments “Few tangible results” at Episcopal Assembly


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Source: Orthodox Christian Laity

I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm – neither hot nor cold – I am about to spit you out of my mouth.” Rev. 3:16-17,

The tone of the meeting was polite. The meeting had the feeling of a classroom. The Professor directed the class, and the students sat quietly and listened. The meeting was organized and tightly controlled. Formal addresses were presented by Archbishop Demetrios (GOA), Metropolitan Philip (AOCA) and Archbishop Justinian (MP). To his credit, Archbishop Demetrios suggested that lay involvement in committees is essential and should be increased. The committees need to make use of the talents of the laity. Metropolitan Philip lamented that we are still disunited. Orthodoxy in North America cannot live with this disunity. He lamented the continued loss of youth.

The students/Bishops did not receive written committee reports in advance. Thirteen Committees needed to provide reports. Some of the committee chairpersons had written prepared remarks, but they were not distributed. Some presented oral reports when their turn came. Some provided no reports or partial reports.

The Assembly reviewed the status of the seven Agencies – former SCOBA Agencies. The goal is to incorporate them into the Assembly of Bishops. How will they fit into the work of the Bishops? How will the Bishops provide Episcopal oversight? Will these agencies give up their non-profit status to be incorporated by the Assembly of Bishops? Metropolitan Athenagoras of Mexico wants the Endorsed Organization, “Project Mexico,” to become an Agency of the Assembly of Bishops. Does he also want Episcopal oversight of Project Mexico?

A very brief report was presented by the Planning for the Future Structure of the Church Committee headed by Archbishop Nicolae of the Patriarchate of Romania. His Beatitude Metropolitan Jonah is also on this committee. The committee has hired Alexei D. Krindatch to assist it in gathering data. Mr. Krindatch has just completed The Atlas of American Orthodox Christian Churches published by Holy Cross Press. Those interested in the issues of unity should purchase this volume.

What was accomplished? The Bishops of the United States met. Canadian Bishops did not attend. They want an Assembly of Bishops of Canada. The Serbian Bishops were not present, because they were called to meet with the Synod in Serbia for important business. The Bishops heard committee reports. The meeting was passive. There was no discussion or recognition that the Church in the USA is a local Church and these are local bishops serving a local Church. The Bishops did not indicate that they understand that the churches outside the Roman Empire are not state-sponsored and supported churches. There was no guided discussion and interaction by the Bishops on the crucial question of what should the Church in the USA look like. Becoming a church community is not the same as becoming and autocephalous Church. Does the meeting of the four ancient Patriarchs without the rest of the Old World Patriarchs take us back to the issue of recognizing the autocephaly of Moscow and the other Patriarchs, as the Patriarch of Alexandria long ago stated? Has the fast track to a Council of all Bishops been slowed down, because there is an impasse among the Old World Patriarchs on how to grant autocephaly and an impasse on the Diptychs?

There were few tangible results from this meeting that kept our bishops in a straightjacket. Where is the leadership? Where is the renewal of Orthodoxy in the United States? There is no passion for the Church in this geographical area called America on the part of the servant Bishops. How can this be, in the Season of Pentecost?

George Matsoukas, Editor
877-585-0245

Letter from William Souvall, OCL President, to the Assembly of Canonical Orthodox Christian Bishops


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A letter from Orthodox Christian Laity president William Souvall. Highlights:

…The need for thorough committee work is understood, but it should not delay palpable unity-related activities which can be undertaken immediately: such as increased and highly visible Pan-Orthodox worship services throughout America.

With few exceptions, the Orthodox presently worship together only on the Sunday of Orthodoxy when attendance is often disappointingly low. In some regions, even this minimal activity has either been neglected or discouraged. Is it not fair to ask why Pan-Orthodox activities and initiatives at almost every level rank so low in priority? This example is cited to demonstrate that such activities need not wait for the formal committee work which the Assembly is laboring to commence.

[…]

…Unless the Church’s leadership vocally, visibly, and urgently insists that unity matters, this present woeful situation will persist. We suggest that the Assembly address this matter by creating a permanent office and staff, not only to coordinate the committee work but also to energize and sensitize diocesan and local communities to undertake unity-related activities. The more we live unity, the sooner it will be realized.

Source: Orthodox Christian Laity | HT: Byzantine, TX

April 25, 2011
Bright Week
Feast day Great Martyr George

His Grace Rt. Rev. Bishop Basil
Bishop of the Diocese of Wichita and Mid-America
Secretary of the Assembly of Canonical Orthodox Christian Bishops

Christ Is Risen!

The officers and members of Orthodox Christian Laity hope this letter finds you, your family and the faithful of your Diocese in good stead and spirit. We also pray that the Holy Spirit inspires you and your brother Bishops with wisdom and courage as you prepare for the next meeting of the Assembly of Canonical Orthodox Bishops. It is because of your direct responsibility in coordinating the Assembly’s activities that we are writing to you at this time.

We write, not as critics or monitors of your work and the work of the Assembly, but rather as supporters and advocates, for nearly twenty-five years, of Orthodox Unity in America. In this vein, OCL has sponsored many public meetings and forums attended by thousands throughout our country. OCL has also developed and distributed books and other written materials devoted to the cause of unity. It has collaborated with hierarchs, clergy and the laity from every Orthodox jurisdiction who have expressed a commitment to a truly united church. In this effort OCL has been in both spirit and action unequivocally inclusive and Pan-Orthodox.

We are encouraged that under your leadership, the Assembly has established its own website and committees with Episcopal chairs and members. We applaud these tangible actions which give form to the Assembly. Unfortunately, these steps are not yet fully reflected throughout our churches, neither at the highest ecclesiastical levels nor at the parish level. It is good to establish websites and committees, but unless their reality is projected by hierarchs and by clergy from the pulpit, ignorance of, and indifference to the unity effort will prevail. This lack of a growing unity consciousness is disappointing. It is a responsibility which rests not just with the hierarchy but with all of us, clergy and laity alike.

We are told that the unity effort is in its early stages and that the Assembly must proceed carefully in an organized manner to deal with a variety of complex ecclesiastical issues. The need for thorough committee work is understood, but it should not delay palpable unity-related activities which can be undertaken immediately: such as increased and highly visible Pan-Orthodox worship services throughout America.

With few exceptions, the Orthodox presently worship together only on the Sunday of Orthodoxy when attendance is often disappointingly low. In some regions, even this minimal activity has either been neglected or discouraged. Is it not fair to ask why Pan-Orthodox activities and initiatives at almost every level rank so low in priority? This example is cited to demonstrate that such activities need not wait for the formal committee work which the Assembly is laboring to commence.

In this respect, we offer an observation and suggestion. We know that pastoral and administrative duties of the hierarchy, their staffs and parish clergy are more pressing on their time and resources. Unless the Church’s leadership vocally, visibly, and urgently insists that unity matters, this present woeful situation will persist. We suggest that the Assembly address this matter by creating a permanent office and staff, not only to coordinate the committee work but also to energize and sensitize diocesan and local communities to undertake unity-related activities. The more we live unity, the sooner it will be realized.

If the Assembly seeks substantive and substantial participation of the laity in its committees and other work, it will be all the more likely that its mission will be achieved, particularly in light of the possibility that a Great and Holy Council could convene as early as 2013. With only fifty eight bishops and an estimated 1,000 priests in the various jurisdictions and active faithful of perhaps 1,000,000, it is clear that substantial involvement of the laity must be enlisted. We have every confidence that hundreds of devout men and women of diverse talents—many in retirement—would respond positively to calls for participation in the mission of Orthodox unity.

We also appreciate your efforts and that of others to discuss the Assembly’s work and more broadly the question of unity. Interviews on OCN’s Come Receive the Light and Ancient Faith Radio have been most helpful, but these efforts must again be reflected at the parish level. It is essential that unity initiatives and discussions at regional, metropolitan and local areas be sanctioned and promoted by the Assembly. We believe one way to encourage such activity is for the various jurisdictions to designate unity liaisons of both clergy and laity at diocesan and local levels.

We urge the Assembly to widely disseminate information about developments here and abroad that might affect the pace and nature of Church unity in America. Frequent updates on the deliberations of the Assembly or the Chambesy meetings, even if contentious, will help the faithful understand the complexity of the issues and how much time it may take to for them to be resolved.

Your Grace, OCL’s commitment to a united and canonical Orthodox Church in America is based on our Lord’s command that we “be one”. We take that to mean in spirit, body and worship. Following the historic and inspiring decisions taken concerning unity by the Synaxis at the Ecumenical Patriarchate in 2008, OCL promptly endorsed and engaged in activities supporting the actions taken by the leaders of World Orthodoxy. When OCL learned that an Assembly of Bishops was to be formed and convened, our members, on short notice, happily expressed their support in tangible ways, including significant financial assistance. OCL genuinely anticipated that a path toward Orthodox unity in America had finally arrived. OCL seeks no special status, but only to energize and expand the involvement of the People of God in the work of the Assembly.

We realize, Your Grace, that you and your fellow bishops carry a great and historic responsibility for ending the division of our Church in America. It is for this reason that we hope our observations and suggestions may prove helpful to the Assembly as it moves forward. In the end, the divine mandate for one united Church is a command to all the faithful. It is in response to this imperative that Orthodox Christian Laity has and will continue to pursue the unity of our faithful in America in all appropriate ways. We look forward to your response.

We pray that our Risen Lord may guide you and your brother bishops wisely and prudently in this most holy task.

Most Respectfully,

William Souvall, President
Orthodox Christian Laity 

cc: 

His Eminence Most Rev. Archbishop Demetrios of America, Chairman
His Eminence Most Rev. Archbishop Antony Ukrainian Orthodox Church of the USA, Treasurer
His Grace Rt. Rev. Bishop Maxim, Coordinator for Committees
His Grace Rt. Rev. Bishop Andonios, Coordinator for Agencies and Endorsed Organizations

Fr. Mark Arey Discusses Episcopal Assembly Updates [AUDIO]


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HT: Byzantine, TX

Fr. Mark Arey discusses events related to the Assembly of Canonical Bishops in North America. He also discusses the recent pan-Orthodox Chambésy meeting and what disagreements were aired there (e.g. authority of the Ecumenical Patriarchate, process of gaining autocephaly, order of the diptychs, etc.).

Listen here:


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