egypt

Coptic Pope Blasts Muslim Brotherhood, US, EU. Is Washington Listening?


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Source: Assyrian News Agency | Mary Abdelmassih

The Pope is at the top of the Islamists’ assassination list.

(AINA) — Since ex-president Morsy’s ouster on July 3, attacks on Egyptian Christians by members of the Muslim Brotherhood have taken place in most governorates across Egypt. These attacks have escalated since security forces ended the pro-Morsy protests in central Cairo on August 14th. During their 6-weeks of protests, Muslim Brotherhood leaders explicitly threatened to harm the Copts should they be forced to end their protests, which they vowed to prolong until Morsy is restored to power.

“Over the past weeks we have witnessed an increasing trend of anti-Christian rhetoric calling for ‘the attack upon and eradication of Christians and churches’ in Egypt,” said Coptic Bishop Anba in the United Kingdom. “The result of such incitement, at least in part, has been the unprecedented attack on fifty two churches and numerous Christian homes and businesses across eight governorates in Egypt, within the space of twenty four hours.”

Egypt Burning Egypt Burning

Yesterday Dr. Naguib Gabriel, President of Egyptian Union of Human Rights Organization, said “82 churches, many of which were from the 5th century, were attacked by pro-Morsy supporters in just two days.”

Coptic Pope Tawadros II issued a statement yesterday expressing his views on the violence which engulfed Egypt, accusing the Muslim Brotherhood of fomenting sectarian clashes.

The Pope said the Church is on “the side of Egyptian law, the armed forces and all the Egyptian civil institutions when it comes to confronting violent armed organizations and terrorizing forces, either within the country or from abroad.” The Pope pointed out that one should look beyond the squares where the Muslim Brotherhood have been holding their protests, in order to gain a general overview of what has been happening for weeks in Egypt. “The attacks on government buildings and peaceful churches terrorize everyone, whether they be Copts or Muslims. These actions go against any religion, any moral code and any sense of humanity.”

Egypt Burning Egypt Burning

The Coptic Church also criticized the way in which the crisis is reported outside of Egypt. It expressly speaks of “false broadcast by Western media,” and urges for an “objective” revision to be made of the descriptions given to the actions of those “blood-thirsty radical organizations.” The Coptic Orthodox Church says that “instead of legitimizing them with global support and political coverage while they are trying to wreak havoc and destruction upon our beloved land, report all events truthfully and accurately.”

Pope Tawadros reaffirmed his support for “national unity” and rejected any form of “international interference in our internal affairs.”

The Pope is at the top of the Islamists’ assassination list.

The views of the Coptic church are also held by Copts in general, who are angry with the US and EU powers, “who almost daily issue statements threatening to take further actions against our interim government and army, portraying the Muslim Brotherhood as victims while not even mentioning the destruction of over 80 churches, as well monasteries, orphanages, businesses and Coptic schools by the Muslim Brotherhood,” says Coptic activist Wagih Yacoub who believes that this western attitude emboldens them to carry out further violence. “To add insult to injury the Muslim Brotherhood this week hoisted the black Al-Qaida flag on top of St. George’s church in Sohag. Three churches were turned into mosques in Minya and Friday prayers were held inside them.”

Egypt: Why Are the Churches Burning?


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Source: New York Review of Books

p>On a recent afternoon this month, in a busy downtown Cairo street, armed men exchanged gunfire, threw rocks and Molotov cocktails, and freely wielded knives in broad daylight. The two-hour fight, which began as an attempt by some shop-owners to extort the customers of others, left eighty-nine wounded and many stores destroyed. In the new Egypt, incidents like this are becoming commonplace. On many nights I go to bed to the sound of gunfire, and each morning I leaf through newspapers anticipating more stories of crime. Stopped at gun-point; car stolen; head severed; kidnapped from school, held at ransom; armed men storm police station opening fire and killing four; prison cells unlocked—91 criminals on the loose. Many people I know have already bought guns; on street corners metal bludgeons are being sold for $3; and every week I receive an email, or SMS or Facebook message about a self-defense course, or purse-size electrocution tool, or new shipments of Mace. “These are dangerous times,” my mother told me recently as she handed me a Chinese-made YT-704 “super high voltage pulse generator.” “You have to take precautions, keep it in your bag.”

Even more worrying, it seems increasingly clear that a variety of groups have been encouraging the violence, in part by rekindling sectarian tensions that had disappeared during the Tahrir Square uprising, when Muslim and Coptic protesters protected one another against Mubarak’s thugs. Since then, there have been a series of attacks on Copts, and the perpetrators seem to include hardline Islamists (often referred to as Salafis), remnants of the former regime, and even, indirectly, some elements of the military now in charge, who have allowed these attacks to play out—all groups that in some way have an interest in disrupting a smooth transition to a freely elected civil government and democratic state.

On the weekend of May 7 and 8, in the Cairo district of Imbaba—an impoverished working-class neighborhood that has been a stronghold of militant Islamists in the past—a group of Salafis tried to force their way into Saint Mina Church, a local Coptic house of worship. They were demanding the release of a woman, Abeer, an alleged convert to Islam whom they claimed—without evidence—the church was holding against her will. (Christians here have long alleged that Islamists kidnap their girls, rape them, and force them to convert to Islam. In recent weeks, those allegations have grown. Now, some Salafis have been making similar charges about Copts.).

The day before, via Twitter, they had called on Muslims to come to the church to “free a Muslim sister,” and on Saturday night, a handful of Salafis and some thugs gathered outside the church, waving sticks and swords, chanting Allahu Akbar (Allah is the Greatest), provoking onlookers. A Christian man pulled out a gun and fired at them from a café nearby, and Christian residents from neighboring buildings followed suit, shooting from balconies. Before long, a battle had begun. The Muslim men and a growing crowd of hooligans brought out Molotov cocktails, rifles, handguns, bludgeons and knives. Eventually, the church was set on fire.

[…]

Read the entire article on the New York Review of Books website.

Christophobia in the Muslim World


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Source: Boston.com

Last weekend’s scenes of anti-Christian mob violence in Cairo, against a background of churches in flames, is a powerful reminder of a grim reality: Non-Muslim communities have become endangered species throughout much of the Islamic world.

Some statesmen have begun to acknowledge the existential crisis facing non-Muslims. Former Lebanese Prime Minister Amine Gemayel warned earlier this year that Islamic extremists are waging a war of “genocide,’’ while French President Nicolas Sarkozy now refers to the region’s Christians as the victims of “a perverse program of . . . religious cleansing.’’

The most sensational acts of anti-Christian terror command headlines — for a moment. Such was the case when 41 worshippers at Baghdad’s Our Lady of Salvation Catholic Church were held hostage and then massacred by Islamic extremists last October, and 23 Egyptian Christians in Alexandria were killed by a bomb blast as they left mass early this year.

Pakistan’s only Christian Cabinet member, Shahbaz Bhatti — the minister for minority affairs — was shot dead in March. He was a critic of Pakistan’s blasphemy laws.

[…]

Read the entire article at Boston.com

Telegraph: Egyptian Christians say They are ‘Under Organised Attack’


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Source: The Telegraph

A priest whose church was at the centre of sectarian riots at the weekend has said Egyptian Christians were “under organised attack” as religious authorities warned the country was at risk of civil war.

Armed troops and riot police guarded the streets around St Mena’s church and nearby burned-out shops and apartment blocks in the impoverished, crumbling Cairo suburb of Imbaba.

Inside, Father Cherubim Awad said a conspiracy was the only possible explanation for the violence that had engulfed relations between Christians and Muslims in recent weeks.

“Five churches were attacked on the same night,” he said. “From the beginning of this year we have had all these attacks in a short space of time.

“There is some hidden hand behind this, whether from inside the country or outside it.”

The street battles, which began on Saturday evening outside his church, demonstrated the breakdown in law and order in parts of Egypt that began during the uprising that overthrew President Hosni Mubarak in February.

Read the entire article on the Telegraph website.

Egypt: The Realist Scenario


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It’s Jimmy Carter all over again.

Source: Chronicles of Culture | Srdja Tifkovic

The image of the “democratic revolution” in Egypt, as constructed by the mainstream media in North America and Europe over the past two weeks, evokes the collapse of communism in Eastern Europe in 1989. The BBC World Service, NPR and other Western media outlets bring us young, articulate, lightly-accented demonstrators who talk of democracy, freedom, human rights and the rule of law. Hosni Mubarak is presented as a latter-day Erich Honecker, heading a corrupt and sclerotic regime on the wrong side of history.

The image is attractive but inaccurate. The unrest may be brought under control by Mubarak’s loyalists working in tandem with the military, or it may lead to one free election resulting in the establishment of an Islamic republic, but it will not produce a Western-style democracy. Political Islam, embodied in the Muslim Brotherhood, is the only well organized force capable of supplanting the regime and the only group with deep popular roots. The Brotherhood has let the secular reformists take the lead in the streets, confident that it will reap the benefits.

President Obama begs to differ. “The Egyptian people want freedom, they want free and fair elections, they want a representative government,” he told Bill O’Reilly in an interview just ahead of the Super Bowl. Downplaying concerns that the Brotherhood could take power and install a government hostile to U.S. interests, Obama described it as “one faction in Egypt” devoid of majority support:

[T]here are a whole bunch of secular folks in Egypt, there are a whole bunch of educators and civil society in Egypt that wants to come to the fore as well. And it’s important for us not the say that our only two options are either the Muslim Brotherhood or a suppressed Egyptian people… What I want a representative government in Egypt. And I have confidence that if Egypt moves in an orderly transition process, that we will have a government in Egypt that we can work with together as a partner.

This statement practically guarantees that the U.S. Administration will continue to mismanage the crisis. Obama’s wishful thinking suits the current strategy of the Brotherhood, which is based on a well established precedent: in 1979 Khomeini’s followers forged a tactical alliance with the reformist opponents of the Shah, only to eliminate them once the job was done. The process was completed in 1981 when Khomeini’s former ally, Iran’s first president Abolhassan Bani Sadr, was impeached and had to flee the country.

The oft-repeated media claim that the Muslim Brotherhood is “moderate,” or likely to become so when burdened with the responsibility of power, is absurd. It is a hard-line group based on a simple credo: Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope. It was founded in 1928 by Hasan al-Banna, an Egyptian school teacher nurtured on Wahhabism, as a revivalist movement explicitly opposed to the ascendancy of secular reformism. It started performing terrorist acts in Egypt, which led to a ban on its activities. An Ikhwani tried to assassinate Egyptian President Nasser in 1954 and four others succeeded in killing his successor Anwar al-Sadat in September 1981. Today the Brotherhood has branches in every traditionally Muslim country and all over the world, including the United States. Some minor regional differences notwithstanding, they all share the same long-term goal: the establishment of a world-wide Islamic state. Its strength was manifested when its candidates were allowed to field candidates as individuals in the 2005 legislative elections. They were able to compete for one-fifth of the seats, and won all of them.

Obama’s implicit treatment of Egypt’s current government as a spent force is short-sighted and detrimental to a stable solution. The regime of Hosni Mubarak has been very good to America. For almost three decades it has honored the peace treaty with Israel signed in 1979 by Mubarak’s slain predecessor Anwar al Sadat. On many occasions, and notably during the Second Intifada, it ignored the pressure of “the Street” and rejected the lure of pan-Arabism. The U.S. Navy has enjoyed privileged access to the Suez Canal—a key consideration in Washington’s overall Middle Eastern strategy—and the Pentagon was free to stage elaborate war games in Egypt’s deserts. Egypt was an active participant in the first Iraqi war in 1991 and a silent American partner in its 2003 sequel. It has provided non-lethal support to the “Allied” effort in Afghanistan. It has shared anti-terrorist intelligence with U.S. agencies at all levels of classification. Unlike Saudi Arabia it was a true “American ally,” one of the few in the Arab world and the most important one of them all.

Mubarak’s Egypt was comparable to Turkey during the Cold War. The regime believed in a firmly guided democracy, mistrustful of “the people’s” ability to decide what was good for them. It was nevertheless eminently liberal in comparison to Saudi Arabia or Libya, as a visitor to Tripoli or Riyadh could attest while recovering from the ordeal at Cairo’s Mena House poolside. It was corrupt—all Arab governments are—but not more so than most. Providing the longest period of relative stability in Egypt’s post-medieval history, the Mubarak regime was unloved but respected at home, and regarded abroad as a key factor of regional stability.

Mubarak faced a formidable challenge of demographics: one-half of Egypt’s 85 million people are under 25, and one-half of young adults are unemployed. Yet steady liberalization of the economic system over the past decade has created millions of real, non-state jobs. Further up the social scale it has produced an entrepreneurial class that now offers more attractive career paths to middle-class youths than the traditional venues of the Army or the civil service. As he turned 80 two years ago, Mubarak thought he could look forward to another term in office after which he’d pass the torch to his son Gamal (47), declare that all’s well, and leave for his favorite foreign country, Germany, for another protracted medical cure.

It was not to be. In January 2009 Barack Obama was inaugurated. One of his major early foreign policy initiatives was to come to Cairo, in June 2009, to deliver a major “speech to the Muslim world.” The Egyptian government was presented with a destabilizing fait accompli. Obama’s address was a strange performance, full of misrepresentations and liberal platitudes on the nature of Islam, on America’s relationship with the Muslim world, and on Islam’s alleged compatibility with Western-style democracy. More significantly for Egypt’s domestic political scene, a dozen members of the Muslim Brotherhood were invited to attend the speech. This happened at the insistence of the U.S. State Department, on the President’s explicit orders, and in spite of the host government’s misgivings. The remarkable spectacle was taken by the Western media as “a clear sign that the Obama administration is willing to publicly challenge Egypt’s commitment to parliamentary democracy.” Mubarak was horrified.

Reminiscent of Jimmy Carter’s public challenge of the Shah 30 years earlier, Obama’s gesture produced similar results. The Brotherhood took it as a signal that Washington was ready to ditch its old ally. As I wrote at the time, Barack Obama, like George W. Bush before him, wanted a democratic transformation of the Middle East regardless of the consequences for the American interest: “the end result would be detrimental to U.S. security: in Egypt and everywhere else in the region. [Mubarak] would be swept from power and the Muslim Brotherhood would turn Egypt into an Islamic Republic, without ever thanking Obama for the favor.”

The unrest in Egypt has already given heart to the upholders of Islamic radicalism all over the region. The decision makers in Teheran and Ankara are pleased, albeit for somewhat different reasons. Iran has long regarded Mubarak’s Egypt as a major obstacle to the establishment of its hegemony in the region, and welcomes its debilitating internal crisis regardless of outcome. Turkey’s ruling Islamists rightly see Mubarak’s regime as a local equivalent of the Kemalist old guard that they have successfully neutralized over the past nine years. Last but not least, Hamas—a Brotherhood branch long hostile to Mubarak—now looks forward to the lifting of the blockade on Gaza’s western border. If this happens Israel will retrench ever more deeply behind its fortified boundaries. “The peace process,” always elusive and currently non-existent, will become impossible.

For the greater part of the 20th century Cairo had led the way in the intellectual quest for an authentically Arab response to the challenge of modernity. Vice President Omar Suleiman should be given a chance to continue that quest by incremental reforms within the framework of a firmly guided democracy. If he fails the Brotherhood will win, and duly condemn as rebellion against Allah’s supremacy the submission to any form of law other than the Shari’a. It is to be hoped that Egypt’s political class and military officers will prevent that outcome regardless of Obama’s expectations and advice.


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